2 Samuel 9:5
Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.
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9:1-8 Amidst numerous affairs we are apt to forget the gratitude we owe, and the engagements we are under, not only to our friends, but to God himself. Yet persons of real godliness will have no rest till they have discharged them. And the most proper objects of kindness and charity, frequently will not be found without inquiry. Jonathan was David's sworn friend, therefore he shows kindness to his son Mephibosheth. God is faithful to us; let us not be unfaithful to one another. If Providence has raised us, and our friends and their families are brought low, we must look upon that as giving us the fairer opportunity of being kind to them.David reaped the fruit of his kindness to Mephibosheth, for, when he fled from Absalom, Machir, the son of Ammiel, was one of those who were most liberal in providing him and his army with necessaries (marginal reference). According to 1 Chronicles 3:5, Ammiel (called inversely Eliam, 2 Samuel 11:3) was the father of Bath-sheba. If this be the same Ammiel, Machir would be Bath-sheba's brother. However, the name is not a very uncommon one (Numbers 13:12; 1 Chronicles 26:5, etc.).

Lo-debar - Evidently on the east of Jordan River, and in the neighborhood of Ish-bosheth's capital, Mahanaim 2 Samuel 17:27, but not identified by any modern traveler. Thought by some, not improbably, to be the same as Debir Joshua 13:26.


2Sa 9:1-12. David Sends for Mephibosheth.

1-7. David said, Is there yet any that is left of the house of Saul—On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness (2Sa 4:4) had prevented him from taking any part in the public contests of the time. Besides, according to Oriental notions, the younger son of a crowned monarch has a preferable claim to the succession over the son of a mere heir-apparent; and hence his name was never heard of as the rival of his uncle Ish-bosheth. His insignificance had led to his being lost sight of, and it was only through Ziba that David learned of his existence, and the retired life he passed with one of the great families in trans-jordanic Canaan who remained attached to the fallen dynasty. Mephibosheth was invited to court, and a place at the royal table on public days was assigned him, as is still the custom with Eastern monarchs. Saul's family estate, which had fallen to David in right of his wife (Nu 27:8), or been forfeited to the crown by Ish-bosheth's rebellion (2Sa 12:8), was provided (2Sa 9:11; also 2Sa 19:28), for enabling Mephibosheth to maintain an establishment suitable to his rank, and Ziba appointed steward to manage it, on the condition of receiving one-half of the produce in remuneration for his labor and expense, while the other moiety was to be paid as rent to the owner of the land (2Sa 19:29).

No text from Poole on this verse.

Then King David sent,.... Messengers; it may be Ziba, none being more proper than he that knew him, and where he was:

and fetched him out of the house of Machir, the son of Ammiel, from Lodebar; they demanded him in the king's name, and being delivered to them, they brought him from thence to Jerusalem.

Then king David sent, and fetched him out of the house of Machir, the son of {c} Ammiel, from Lodebar.

(c) Who was also called Eliam the father of Bathsheba, David's wife.

5. fet] This archaic form for fetched appears in several passages in the original edition of the E. V. (1611). It is found in Shakespeare:

“On, on, you noblest English,

Whose blood is fet from fathers of war-proof!”

Henry V., A. III. S. I. 18, 19.

2 Samuel 9:5David sent for this son of Jonathan (Mephibosheth: cf. 2 Samuel 4:4), and not only restored his father's possessions in land, but took him to his own royal table for the rest of his life. "Fear not," said David to Mephibosheth, when he came before him with the deepest obeisance, to take away any anxiety lest the king should intend to slay the descendants of the fallen king, according to the custom of eastern usurpers. It is evident from the words, "I will restore thee all the land of Saul thy father," that the landed property belonging to Saul had either fallen to David as crown lands, or had been taken possession of by distant relations after the death of Saul. "Thou shalt eat bread at my table continually," i.e., eat at my table all thy life long, or receive thy food from my table.
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