2 Samuel 9:3
So the king asked, "Is there anyone left of Saul's family to whom I can show the kindness of God?" Ziba answered, "There is still Jonathan's son, who is lame in both feet."
The king asked
This phrase introduces King David, who is the central figure in this narrative. David's inquiry reflects his desire to fulfill a covenant promise he made to Jonathan, Saul's son, as seen in 1 Samuel 20:14-17. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a seeking or inquiring, often with a sense of earnestness or intent. David's question is not merely a casual inquiry but a deliberate act of loyalty and kindness, reflecting his heart after God.

Is there not still someone of the house of Saul
David's question reveals his commitment to the house of Saul, despite Saul's previous attempts on his life. The phrase "house of Saul" refers to the family lineage of Israel's first king. Historically, it was common for new dynasties to eliminate the previous king's family to secure their throne. However, David's approach is counter-cultural and demonstrates his integrity and faithfulness to God’s anointed.

to whom I can show the kindness of God
The "kindness of God" (חֶסֶד, chesed) is a profound Hebrew term often translated as loving-kindness, mercy, or steadfast love. It signifies covenant loyalty and faithfulness. David's desire to show "the kindness of God" indicates his understanding of divine grace and mercy, which transcends human enmity and rivalry. This act of kindness is a reflection of God's own character, as David seeks to emulate divine compassion and faithfulness.

Ziba answered
Ziba, a servant of Saul's household, plays a crucial role in this narrative. His response to David's inquiry is pivotal in connecting David to Jonathan's son. The name "Ziba" (צִיבָא) may mean "statue" or "post," suggesting a position of standing or support. Ziba's role as a servant who provides information highlights the importance of servanthood and the impact of seemingly minor characters in the unfolding of God's plans.

There is still Jonathan’s son
This phrase introduces Mephibosheth, the son of Jonathan, David's beloved friend. The mention of "Jonathan’s son" evokes the deep bond and covenant between David and Jonathan. It is a reminder of the enduring nature of their friendship and the promises made, which transcend even death. The historical context of Jonathan's loyalty to David, despite his father Saul's animosity, underscores the theme of covenant faithfulness.

who is lame in both feet
The physical condition of Mephibosheth is noted here, emphasizing his vulnerability and need. In the ancient Near Eastern context, physical disabilities often resulted in marginalization. However, David's willingness to extend kindness to Mephibosheth, despite his lameness, reflects the heart of God, who values and uplifts the marginalized and broken. This detail also serves to highlight the grace of God, which is extended to all, regardless of their status or condition.

Persons / Places / Events
1. King David
The second king of Israel, known for his heart after God and his desire to show kindness to the house of Saul, despite Saul's previous attempts to kill him.

2. Ziba
A servant of Saul's household who informs David about the existence of Jonathan's son, Mephibosheth.

3. Jonathan
The son of King Saul and a close friend of David, who had made a covenant with David to show kindness to each other's families.

4. Mephibosheth
The son of Jonathan, described as "lame in both feet," representing vulnerability and need.

5. House of Saul
The former royal family of Israel, now largely fallen from power, with remaining members living in obscurity or fear.
Teaching Points
Covenant Faithfulness
David's inquiry about Saul's descendants demonstrates his commitment to the covenant he made with Jonathan. This teaches us the importance of honoring our promises and commitments, even when it is not convenient.

God’s Kindness
David's desire to show "God’s kindness" reflects the biblical principle of hesed, or steadfast love. As believers, we are called to reflect God's kindness in our interactions with others, especially those who may not expect it.

Compassion for the Vulnerable
Mephibosheth's physical condition highlights the need for compassion towards those who are vulnerable or marginalized. We are reminded to extend grace and support to those in need.

Reconciliation and Forgiveness
David's actions towards the house of Saul illustrate the power of reconciliation and forgiveness. Despite Saul's enmity, David chooses to act with grace, setting an example for us to follow in our relationships.
Bible Study Questions
1. How does David's inquiry about Saul's descendants demonstrate his understanding of covenant loyalty, and how can we apply this principle in our own relationships?

2. In what ways does David's desire to show "God’s kindness" challenge us to reflect God's character in our daily interactions?

3. Considering Mephibosheth's condition, how can we as a church community better support and include those who are vulnerable or marginalized?

4. How does David's treatment of Saul's family illustrate the biblical concept of forgiveness, and what steps can we take to practice forgiveness in our own lives?

5. Reflect on a time when you were shown unexpected kindness. How did it impact you, and how can you pass on that kindness to others in your community?
Connections to Other Scriptures
1 Samuel 20
This chapter details the covenant between David and Jonathan, where they promise to show kindness to each other's descendants.

2 Samuel 4:4
Provides background on Mephibosheth's condition, explaining how he became lame as a child.

Luke 6:35
Jesus teaches about loving your enemies and doing good, which parallels David's actions towards Saul's family.
Showing the Kindness of GodB. Dale 2 Samuel 9:3
The Kindness of GodG. Wood 2 Samuel 9:3
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Anyone, Crippled, Damaged, Family, Friend, God's, Jonathan, Kindness, Lame, Saul, Saul's, Shew, Yet, Ziba
Dictionary of Bible Themes
2 Samuel 9:3

     5162   lameness
     5278   cripples

2 Samuel 9:1-7

     6672   grace, in relationships

2 Samuel 9:1-11

     5087   David, reign of

2 Samuel 9:1-13

     4438   eating
     8291   kindness

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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