2 Samuel 3:35
Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, "May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!"
Then all the people came
This phrase indicates a collective movement of the people towards David, reflecting a communal concern and respect for their leader. In the historical context, this gathering signifies the unity and support of the Israelites for David during a time of mourning. The Hebrew root for "people" (עָם, 'am) often denotes a nation or community, emphasizing the collective identity of Israel under David's leadership.

urged David to eat bread
The act of urging David to eat bread is a cultural expression of care and an attempt to console him. In ancient Near Eastern customs, eating was a communal activity that symbolized life and fellowship. Bread (לֶחֶם, lechem) is a staple food, representing sustenance and survival. The people's insistence highlights their desire for David to continue leading them with strength and vitality.

while it was still day
This phrase underscores the urgency and immediacy of the people's request. In the historical context, daylight was associated with activity and life, while night symbolized rest and sometimes danger. The emphasis on "day" (יוֹם, yom) suggests a pressing need for David to regain his strength and composure during a time of crisis.

But David took an oath
David's response by taking an oath reflects his deep sense of personal conviction and integrity. In the Hebrew tradition, oaths were solemn promises made before God, binding the individual to their word. The act of taking an oath (נִשְׁבַּע, nishba) demonstrates David's commitment to his mourning and his reliance on God for justice and strength.

saying, 'May God punish me, and ever so severely,'
This phrase reveals David's earnestness and the seriousness of his vow. The invocation of divine punishment (אֱלֹהִים, Elohim) as a consequence for breaking his oath underscores the gravity of his commitment. It reflects a deep-seated belief in God's sovereignty and justice, a central tenet of the conservative Christian perspective.

if I taste bread or anything else
David's refusal to eat signifies his profound grief and dedication to mourning. The act of tasting (טָעַם, ta'am) is symbolic of partaking in life's pleasures and sustenance. By abstaining, David expresses his solidarity with the loss and his focus on seeking God's guidance and comfort during this period of sorrow.

before the sun sets!
The mention of the sun setting marks the end of a day and, symbolically, the end of a period of mourning. In the biblical context, the setting sun (שֶׁמֶשׁ, shemesh) often represents the passage of time and the transition from one state to another. David's vow to abstain until sunset highlights his respect for the mourning process and his reliance on God's timing for healing and restoration.

Persons / Places / Events
1. David
The anointed king of Israel, known for his deep relationship with God and his leadership qualities. In this passage, he is mourning the death of Abner.

2. Abner
The commander of Saul's army who had defected to David's side. His death was a significant event, causing political and personal turmoil.

3. The People
The Israelites who were present with David, urging him to eat. Their concern reflects the communal nature of mourning and support.

4. Hebron
The city where this event takes place, significant as a city of refuge and David's initial capital.

5. Mourning
The cultural and religious practice of expressing grief, which in this context, includes fasting as a sign of respect and sorrow.
Teaching Points
The Significance of Mourning
Mourning is a profound expression of loss and respect. David's refusal to eat demonstrates the depth of his grief and respect for Abner, showing us the importance of honoring those who have passed.

The Power of Oaths
David's oath before God underscores the seriousness with which we should approach our promises. It reminds us to be mindful of our words and commitments, especially those made before God.

Community Support in Grief
The people's urging for David to eat highlights the role of community in times of sorrow. It teaches us the importance of supporting one another through difficult times.

Fasting as a Spiritual Discipline
David's fast is an act of devotion and humility. This teaches us about the spiritual discipline of fasting as a way to draw closer to God and express earnestness in prayer and mourning.
Bible Study Questions
1. How does David's response to Abner's death reflect his character and leadership qualities?

2. In what ways can we apply the principle of making and keeping oaths in our daily lives, especially in our commitments to God?

3. How does the community's role in this passage inform our understanding of supporting others in times of grief?

4. What are some modern-day practices of mourning that align with biblical principles, and how can they be incorporated into our lives?

5. How can fasting be used as a spiritual discipline in our personal walk with God, and what are some practical ways to implement it?
Connections to Other Scriptures
1 Samuel 14:24
This passage describes Saul's oath of fasting, which parallels David's oath, highlighting the seriousness of vows made before God.

Matthew 6:16-18
Jesus teaches about fasting, emphasizing sincerity and the heart's condition, which connects to David's genuine mourning.

Psalm 35:13-14
David speaks of fasting as a form of humility and mourning, reflecting his consistent practice of seeking God in times of distress.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
David's Lament Over AbnerB. Dale 2 Samuel 3:31-35
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Add, Anything, Aught, Bread, Cause, David, Deal, Eat, God's, Goes, Meat, Oath, Ought, Persuade, Punishment, Saying, Sets, Severely, Sware, Sweareth, Swore, Taste, Thus, Till, Vowed, Yet
Dictionary of Bible Themes
2 Samuel 3:35

     4438   eating
     5187   taste
     5468   promises, human
     7751   persuasion

2 Samuel 3:31-35

     8431   fasting, reasons

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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