2 Samuel 3:36
All the people took note and were pleased. In fact, everything the king did pleased them.
All the people
This phrase emphasizes the collective nature of the response from the Israelites. In the Hebrew text, "all" (כָּל, kol) signifies the entirety of the community, indicating a unified reaction. Historically, this reflects a period when the nation was deeply invested in the actions of their leaders, as the king's decisions directly impacted their lives. The unity of the people here suggests a moment of national consensus and approval, which is significant in the context of David's reign, as he was consolidating his rule over a previously divided kingdom.

took note
The Hebrew root for "took note" (יָדַע, yada) implies more than just a casual observation; it suggests a deep understanding or acknowledgment. This indicates that the people were not only aware of the king's actions but also comprehended their significance. In the cultural context of ancient Israel, where oral tradition and communal memory were vital, such acknowledgment would have been crucial for the legitimacy and support of the king's rule.

and were pleased
The phrase "were pleased" (יָשַׁר, yashar) conveys a sense of satisfaction and approval. This reflects the people's positive reception of David's actions, which is critical in a time when the king's favor with the populace could determine the stability of his reign. The historical context here is important, as David was navigating the complex political landscape following the death of Saul and the civil strife that ensued.

In fact
This phrase serves as an emphatic connector, reinforcing the statement that follows. It highlights the certainty and universality of the people's approval. In the narrative structure, it serves to underscore the completeness of the people's support for David, which is a recurring theme in the biblical portrayal of his kingship.

everything the king did
The word "everything" (כָּל, kol) again emphasizes totality, suggesting that David's actions were consistently in line with the people's expectations and desires. This is significant in the biblical narrative, as it portrays David as a king whose actions were divinely guided and thus aligned with the will of God and the people. Historically, this reflects the ideal of a theocratic monarchy, where the king's actions are seen as an extension of divine will.

pleased them
The repetition of the concept of pleasing (יָשַׁר, yashar) reinforces the idea of harmony between the king and his subjects. This mutual satisfaction is crucial for the stability and prosperity of the kingdom. In the broader scriptural context, it reflects the biblical theme of righteous leadership, where a king who follows God's commandments brings peace and contentment to the people.

Persons / Places / Events
1. David
The King of Israel, who is mourning the death of Abner, the commander of Saul's army. His actions and decisions are central to this verse.

2. Abner
The son of Ner, commander of Saul's army, who had defected to David's side but was killed by Joab.

3. Joab
David's military commander, who killed Abner to avenge his brother Asahel's death.

4. Hebron
The city where these events take place, significant as David's capital before Jerusalem.

5. The People of Israel
The collective group observing David's actions and responding positively to his leadership.
Teaching Points
Leadership and Integrity
David's genuine mourning for Abner demonstrates integrity in leadership. True leaders act with sincerity, which earns the respect and trust of those they lead.

Public Perception
The verse shows the importance of public perception in leadership. While leaders should not act solely for approval, their actions should be transparent and just, leading to positive public perception.

Godly Influence
David's actions, which pleased the people, can be seen as a reflection of his heart aligned with God's will. Our actions should similarly reflect our faith and values, influencing others positively.

Handling Conflict
David's response to Abner's death, despite the potential for conflict, shows wisdom in handling difficult situations. We should seek to resolve conflicts with grace and wisdom.

The Power of Example
David's behavior set an example for the people. As Christians, our actions should serve as a positive example to others, demonstrating Christ-like behavior.
Bible Study Questions
1. How does David's response to Abner's death reflect his character and leadership qualities?

2. In what ways can we ensure that our actions align with our values and faith, similar to David's example?

3. How can we balance the need for public approval with maintaining integrity and authenticity in our actions?

4. What lessons can we learn from David's handling of conflict and apply to our own lives?

5. How can we be a positive influence and example to others in our communities, as David was to the people of Israel?
Connections to Other Scriptures
1 Samuel 16:7
This verse highlights God's focus on the heart rather than outward appearances, which connects to the people's perception of David's genuine mourning.

Proverbs 16:7
This verse speaks about how a man's ways can please the Lord, making even his enemies live at peace with him, reflecting the people's approval of David.

Matthew 5:16
Jesus teaches about letting your light shine before others, which parallels how David's actions were observed and approved by the people.
The King Can Do no WrongSpurgeon, Charles Haddon2 Samuel 3:36
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
Acceptance with the PeopleB. Dale 2 Samuel 3:36-38
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Discerned, Indeed, Note, Notice, Pleased, Pleasing, Remarked, Whatever, Whatsoever
Dictionary of Bible Themes
2 Samuel 3:36

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Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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