2 Samuel 3:29
May it whirl over the heads of Joab and the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food."
May it whirl over the head of Joab
The phrase "may it whirl" suggests a curse or a divine judgment that is intended to be relentless and inescapable. In the Hebrew context, the idea of something "whirling" over one's head can be likened to a storm or a whirlwind, symbolizing chaos and destruction. Joab, a key military leader under King David, is here the subject of a curse due to his actions against Abner, which were seen as treacherous and unjust. This reflects the biblical principle that God is just and that wrongdoing, especially when it involves betrayal and murder, will not go unpunished.

and over the head of his father’s whole family
This part of the verse extends the curse to Joab's entire family, indicating the seriousness of his crime. In ancient Israelite culture, the family was a central unit, and the actions of one member could bring consequences upon the whole household. This reflects the biblical theme of corporate responsibility and the idea that sin can have far-reaching effects beyond the individual.

May the house of Joab never be without someone who has a discharge
A "discharge" in the biblical context often refers to a chronic medical condition that would render a person ceremonially unclean according to Levitical law (Leviticus 15). This part of the curse implies a perpetual state of impurity and exclusion from the community's religious life, highlighting the severity of Joab's actions and the divine displeasure they incurred.

or a leper
Leprosy in the Bible is often associated with sin and divine judgment. Lepers were required to live outside the camp and were considered unclean. This curse upon Joab's house signifies a state of perpetual disgrace and separation from the community, underscoring the gravity of his betrayal and murder of Abner.

or who leans on a staff
Leaning on a staff suggests weakness or disability. In the ancient world, physical strength was highly valued, and a lack of it could mean vulnerability and dependence. This part of the curse implies that Joab's family would be marked by physical frailty, a fitting consequence for his violent and strong-arm tactics.

or falls by the sword
This phrase indicates a violent death, which is ironic given Joab's own violent actions. The sword, a symbol of warfare and death, becomes a tool of divine retribution. This reflects the biblical principle of "reaping what you sow" (Galatians 6:7), where Joab's life of violence would result in a legacy of violence for his descendants.

or lacks food
Lacking food signifies poverty and destitution. In a society where land and resources were tied to one's survival and status, this curse implies a loss of prosperity and blessing. It serves as a reminder of the biblical teaching that true security and provision come from living in accordance with God's will, and that sin can lead to material and spiritual deprivation.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and political influence. He is a central figure in the power struggles during David's reign.

2. David
The King of Israel, anointed by God, who is dealing with the aftermath of Abner's murder by Joab. David seeks to distance himself from the act and its consequences.

3. Abner
The commander of Saul's army who had defected to David's side. His murder by Joab was a significant political and personal event, leading to David's curse.

4. The House of Joab
Refers to Joab's family lineage, which David curses due to Joab's actions against Abner.

5. Hebron
The city where Abner was killed, a place of refuge and significance in David's kingdom.
Teaching Points
The Consequences of Sin
Joab's murder of Abner brings a curse upon his family, illustrating the far-reaching consequences of sin and the importance of seeking God's justice rather than personal vengeance.

Leadership and Responsibility
David's response to Joab's actions shows the importance of leaders taking responsibility for the actions of those under their command, even when they are not directly involved.

The Power of Words
David's curse demonstrates the power of words and the seriousness of invoking God's judgment. Believers should be mindful of their speech and the impact it can have.

Justice and Mercy
While David seeks justice for Abner's murder, he also shows mercy by not taking immediate revenge on Joab, reflecting the balance between justice and mercy in God's character.
Bible Study Questions
1. How does the curse pronounced by David on Joab's house reflect the biblical principle of reaping what one sows? Consider other biblical examples of this principle.

2. In what ways does David's handling of Joab's actions demonstrate the challenges of leadership, especially in dealing with sin and justice?

3. How can we apply the lesson of the power of words in our daily lives, particularly in situations of conflict or injustice?

4. What does this passage teach us about the importance of seeking God's justice rather than taking matters into our own hands?

5. How can the balance between justice and mercy, as seen in David's response, be applied in our relationships and decision-making processes? Consider connections to Jesus' teachings in the New Testament.
Connections to Other Scriptures
Genesis 4:10-12
The curse on Cain for murdering Abel parallels the curse David pronounces on Joab's house, highlighting the biblical theme of divine justice for shedding innocent blood.

Leviticus 13:45-46
The mention of leprosy in David's curse connects to the laws regarding leprosy, symbolizing uncleanness and separation from the community.

Matthew 5:21-22
Jesus' teaching on anger and murder expands on the Old Testament understanding of justice and the heart's condition, relevant to Joab's actions and David's response.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
The Vengeance of JoabB. Dale 2 Samuel 3:22-30
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Bread, Crutch, Cut, Discharge, Diseased, Distaff, Fail, Fall, Falleth, Falling, Falls, Family, Father's, Hold, Holds, Issue, Joab, Jo'ab, Joab's, Lacketh, Lacking, Lacks, Laying, Leaneth, Leans, Leper, Lepers, Leprosy, Leprous, Rest, Running, Slain, Someone, Sore, Spindle, Staff, Stay, Sword, Takes, Wasted, Women
Dictionary of Bible Themes
2 Samuel 3:29

     5136   body
     8358   weakness, physical

2 Samuel 3:28-29

     5340   house

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 3:29 NIV
2 Samuel 3:29 NLT
2 Samuel 3:29 ESV
2 Samuel 3:29 NASB
2 Samuel 3:29 KJV

2 Samuel 3:29 Commentaries

Bible Hub
2 Samuel 3:28
Top of Page
Top of Page