2 Samuel 3:19
Abner also spoke to the Benjamites and went to Hebron to tell David all that seemed good to Israel and to the whole house of Benjamin.
Abner also spoke
Abner, a prominent military leader and the cousin of King Saul, plays a crucial role in the transition of power from the house of Saul to David. The Hebrew root for "spoke" (דָּבַר, dabar) implies not just casual conversation but a deliberate and authoritative communication. Abner's actions here are significant as they reflect his influence and the weight his words carry in the political landscape of Israel. His decision to speak to the Benjamites indicates a strategic move to unify the tribes under David's kingship.

to the Benjamites
The Benjamites, being the tribe of King Saul, held a unique position in Israel. Historically, they were known for their valor and were often at the center of Israel's military endeavors. Abner's outreach to them is pivotal, as their support would lend legitimacy to David's claim to the throne. This move also highlights the importance of tribal alliances in ancient Israel, where kinship and loyalty were crucial for political stability.

and went to Hebron
Hebron, a city of great historical and spiritual significance, was David's capital during his reign over Judah. It was also the burial place of the patriarchs, adding a layer of divine providence to David's rule. Abner's journey to Hebron symbolizes a shift in allegiance and the consolidation of power. The city's choice as a meeting place underscores its role as a center of leadership and covenantal promise in Israel's history.

to tell David
The act of telling, from the Hebrew root נָגַד (nagad), implies making something known or declaring. Abner's intention to inform David of the developments reflects a turning point in the narrative. It signifies a moment of revelation and the unfolding of God's plan for David to become king over all Israel. This communication is not merely informative but transformative, setting the stage for a new era in Israel's history.

all that seemed good
The phrase "seemed good" suggests a consensus or a favorable opinion among the people. It indicates that Abner's proposal to unite Israel under David was not only his own but resonated with the broader sentiment of the tribes. This reflects the divine orchestration behind the scenes, where God's will aligns with the desires of the people, paving the way for David's anointed leadership.

to Israel
Israel, representing the collective tribes, is at a crossroads. The mention of Israel here emphasizes the national scope of the decision being made. It is a moment of unity and identity, where the tribes are called to recognize David as their divinely appointed king. This aligns with the biblical theme of Israel as God's chosen people, destined to be a light to the nations under righteous leadership.

and the whole house of Benjamin
The "whole house of Benjamin" signifies the complete and unanimous support of Saul's tribe. This is a remarkable development, considering the historical rivalry between Saul's house and David. It underscores the theme of reconciliation and the breaking down of enmity through God's sovereign plan. The unity of Benjamin with the rest of Israel under David's rule is a testament to the power of God's covenantal promises and the fulfillment of His purposes.

Persons / Places / Events
1. Abner
The commander of Saul's army, who played a pivotal role in the power dynamics of Israel after Saul's death. He initially supported Saul's son, Ish-bosheth, but later sought to align with David.

2. Benjamites
Members of the tribe of Benjamin, which was the tribe of King Saul. Their support was crucial for David as he sought to unify Israel under his kingship.

3. Hebron
A significant city in Judah where David was initially anointed king. It served as David's capital before he moved to Jerusalem.

4. David
The anointed king of Israel, who was in the process of consolidating his rule over all the tribes of Israel.

5. Israel
Refers to the collective tribes of Israel, which were divided in their loyalty between the house of Saul and David at this time.
Teaching Points
The Importance of Unity
Abner's efforts to bring the Benjamites and other tribes to support David highlight the importance of unity among God's people. In our lives, we should strive to foster unity within our communities and churches.

God's Sovereignty in Leadership
Despite human politics and power struggles, God's plan for David to be king was unfolding. We can trust in God's sovereignty over the leaders and authorities in our lives.

The Role of Reconciliation
Abner's actions demonstrate the power of reconciliation and peacemaking. As Christians, we are called to be peacemakers and to seek reconciliation in our relationships.

The Influence of Key Individuals
Abner's influence was significant in shifting the allegiance of the Benjamites. This reminds us of the impact one person can have in God's plan, encouraging us to be faithful in our roles.
Bible Study Questions
1. How does Abner's role in this passage demonstrate the importance of leadership and influence in God's plan?

2. In what ways can we work towards unity in our own communities, drawing from Abner's efforts to unify Israel under David?

3. How does the shift in allegiance from Saul's house to David reflect God's sovereignty and timing in our lives?

4. What lessons can we learn from Abner's approach to reconciliation and peacemaking that we can apply in our personal relationships?

5. How does the support of the Benjamites for David foreshadow the eventual unity of Israel, and what does this teach us about the power of collective action in the church today?
Connections to Other Scriptures
Genesis 49:27
This verse speaks of Benjamin as a ravenous wolf, which can be seen as a reflection of the tribe's fierce loyalty and warrior spirit, relevant to their initial support for Saul's house.

1 Samuel 16:1-13
The anointing of David by Samuel, which sets the stage for his eventual kingship over all Israel, including the tribe of Benjamin.

1 Chronicles 12:29
Chronicles the support of the Benjamites for David, highlighting the shift in allegiance from Saul's house to David.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Addition, Benjamin, Benjamites, Clear, David, Ears, Hearing, Hebron, Seemed, Spake, Speak, Speaketh, Spoke, Wanted
Dictionary of Bible Themes
2 Samuel 3:12-21

     5087   David, reign of

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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