2 Samuel 21:18
Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
Some time later
This phrase indicates a passage of time since the previous events, suggesting a period of relative peace or other activities before conflict resumed. In the Hebrew text, the phrase implies a continuation of the narrative, reminding us that the struggle between Israel and the Philistines was ongoing and persistent. This serves as a reminder of the constant vigilance required in the spiritual battles of life, where periods of peace are often followed by renewed challenges.

another battle
The Hebrew word for "battle" here is "milchamah," which denotes a conflict or war. This term is used frequently in the Old Testament to describe the physical and spiritual struggles faced by the people of God. The recurrence of battles with the Philistines highlights the persistent opposition faced by Israel, symbolizing the ongoing spiritual warfare that believers encounter in their journey of faith.

with the Philistines
The Philistines were a significant adversary of Israel throughout the Old Testament. Archaeological evidence suggests they were a seafaring people who settled along the coastal regions of Canaan. Their repeated conflicts with Israel serve as a metaphor for the spiritual enemies that believers must confront, emphasizing the need for reliance on God's strength and guidance.

at Gob
The location "Gob" is mentioned as a battlefield, though its exact location is uncertain. It is believed to be in the region of Philistia, indicating the territorial disputes between Israel and the Philistines. This setting underscores the reality of spiritual battles occurring in specific contexts and places in our lives, where we must stand firm in our faith.

At that time
This phrase marks a specific moment in the ongoing narrative, emphasizing the importance of timing in God's plan. It reminds us that God orchestrates events according to His divine schedule, and believers are called to trust in His perfect timing, even amidst conflict.

Sibbecai the Hushathite
Sibbecai is identified as a warrior from Hushah, a town in Judah. His mention by name highlights the role of individual faithfulness and courage in the larger narrative of God's people. Sibbecai's actions serve as an inspiration for believers to stand firm and act valiantly in the face of spiritual adversaries.

killed Saph
The act of killing Saph, a Philistine giant, signifies a victory over formidable foes. The Hebrew root for "killed" is "nakah," which means to strike or smite. This victory is a testament to God's power working through His people, encouraging believers to trust in God's ability to overcome even the greatest challenges.

one of the descendants of Rapha
The term "Rapha" refers to a lineage of giants, often associated with the Rephaim. This highlights the formidable nature of the enemy, yet also underscores God's sovereignty in granting victory over seemingly insurmountable odds. It serves as a reminder that no enemy is too great for God to conquer, and believers can find confidence in His mighty power.

Persons / Places / Events
1. Sibbecai the Hushathite
A warrior in King David's army, known for his bravery and loyalty. He is one of David's mighty men, recognized for his role in defeating the Philistine giant, Saph.

2. Saph
A descendant of Rapha, indicating he was one of the giants, similar to Goliath. His defeat by Sibbecai highlights the ongoing conflict between Israel and the Philistines.

3. Philistines
A perennial enemy of Israel, representing opposition to God's people. Their battles with Israel are a recurring theme in the Old Testament.

4. Gob
The location of the battle, possibly a region near Gezer. It serves as a backdrop for the ongoing struggle between Israel and the Philistines.

5. Descendants of Rapha
Refers to a lineage of giants, emphasizing the formidable nature of Israel's enemies and the miraculous victories God grants His people.
Teaching Points
God's Faithfulness in Battle
Just as God delivered Israel from giants in the past, He remains faithful to deliver us from our own "giants" or challenges today.

Courage and Obedience
Sibbecai's courage in facing Saph is a reminder that God calls us to be brave and obedient, trusting Him to equip us for the battles we face.

The Role of Community
The victory over Saph was not achieved by David alone but through his mighty men, highlighting the importance of community and teamwork in overcoming challenges.

Spiritual Warfare
The physical battles in the Old Testament often symbolize spiritual warfare. We are called to put on the full armor of God and stand firm against spiritual adversaries.

Legacy of Faith
The mention of the descendants of Rapha serves as a reminder of the legacy we leave behind. Are we leaving a legacy of faith and victory for future generations?
Bible Study Questions
1. How does the victory of Sibbecai over Saph encourage you in facing your own "giants" or challenges today?

2. In what ways can you demonstrate courage and obedience in your current circumstances, as Sibbecai did?

3. How can you foster a sense of community and teamwork in your spiritual journey, similar to David's mighty men?

4. What "giants" or spiritual battles are you currently facing, and how can you apply Ephesians 6:10-18 to stand firm?

5. Reflect on the legacy you are building. How can you ensure it is one of faith and victory for those who come after you?
Connections to Other Scriptures
1 Chronicles 20:4
This passage parallels 2 Samuel 21:18, providing additional context and details about the battle and Sibbecai's victory over Saph.

1 Samuel 17
The account of David and Goliath, another giant, which sets a precedent for God's deliverance of Israel from seemingly insurmountable foes.

Joshua 11:21-22
Discusses the Anakim, another group of giants, and God's promise to drive them out, illustrating His faithfulness in fulfilling His promises.
Giants: a Sermon to Young PeopleB. Dale 2 Samuel 21:15-22
Giant KillersG. Wood 2 Samuel 21:16-22
Action More than KnowledgeGeneral Sherman.2 Samuel 21:18-22
DeedsH. W. Beecher.2 Samuel 21:18-22
On Doing ValiantlySpurgeon, Charles Haddon2 Samuel 21:18-22
What One Can Do2 Samuel 21:18-22
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Afterwards, Battle, Death, Descendants, Giant, Giants, Gob, Hushathite, Hu'shathite, Killed, Offspring, Pass, Philistines, Rapha, Raphah, Rephaim, Saph, Sibbecai, Sib'becai, Sibbechai, Slew, Smitten, Smote, Sons, Struck, War
Dictionary of Bible Themes
2 Samuel 21:18

     8728   enemies, of Israel and Judah

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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