2 Samuel 21:14
And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul's father Kish. After they had done everything the king had commanded, God answered their prayers for the land.
And they buried the bones of Saul and his son Jonathan

David gathered Saul’s and Jonathan’s remains from Jabesh-gilead, where the men of that city had recovered their bodies after the Philistines’ abuse at Beth-shan. Their burial joined the honor shown by Jabesh-gilead with David’s enduring respect for Saul, the LORD’s anointed king, and Jonathan, David’s covenant friend. The remains of Saul’s descendants who had been executed in response to the Gibeonite grievance were also buried, bringing an end to a season marked by bloodguilt and famine.

1Sa 31:12-13 all their men of valor set out, journeyed all night…
1Ch 10:12-14 all their men of valor set out and retrieved the bodies…
2Sa 1:25-27 How the mighty have fallen in the thick of battle!…

in Zela in the land of Benjamin,

Zela lay in Benjamin’s tribal inheritance, the land of Saul’s family. Returning Saul and Jonathan to Benjamin restored them to their ancestral home and publicly affirmed that David did not seek to erase Saul’s house or dishonor Israel’s first king.

Jos 18:28 Zelah, Haeleph, Jebus (that is, Jerusalem)…
Jos 18:11 The first lot came up for the clans of the tribe of Benjamin…
1Ch 8:1-2 Benjamin was the father of Bela, his firstborn…

in the tomb of Saul’s father Kish.

The family tomb of Kish provided a fitting resting place for Saul and Jonathan among their fathers. Burial with one’s ancestors expressed belonging, continuity, and honor within Israel. Jonathan’s burial beside Saul also brought father and son together after their deaths on Mount Gilboa.

1Sa 14:51 Saul’s father Kish and Abner’s father Ner were sons…
1Ch 8:33 Ner was the father of Kish, Kish was the father of Saul,…
1Sa 9:1-2 Now there was a Benjamite, a powerful man,…

After they had done everything the king had commanded,

David’s commands addressed the guilt left by Saul’s violation of Israel’s covenant with the Gibeonites. The king sought justice without personal vengeance, honored the dead, and completed the responsibilities required to remove the nation’s corporate guilt.

1Ki 2:38-40 “The sentence is fair,” Shimei replied. “Your servant…”…
2Ch 35:10-12 So the service was prepared; the priests stood…
2Ch 30:12 Moreover, the power of God was on the people in Judah…

God answered their prayers for the land.

The famine ended after justice had been carried out and the dead had been properly buried. God’s response showed that the land’s distress had not been random but was connected to unresolved bloodguilt. Israel’s restoration came through obedient acknowledgment of sin, righteous action, and dependence upon the mercy of God.

2Ch 7:13-14 If I close the sky so there is no rain, or if I command…
1Ki 8:35-40 When the skies are shut and there is no rain…
2Ch 6:26-27 When the skies are shut and there is no rain…

Persons / Places / Events
1. Saul
The first king of Israel, whose disobedience to God led to his downfall and the eventual transfer of kingship to David.

2. Jonathan
Saul's son and David's close friend, known for his loyalty and bravery.

3. David
The king of Israel at the time, who sought to honor Saul and Jonathan by giving them a proper burial.

4. Zela
A town in the land of Benjamin where Saul and Jonathan were buried.

5. Kish
Saul's father, whose tomb became the final resting place for Saul and Jonathan.
Teaching Points
Respect for the Dead
The burial of Saul and Jonathan underscores the importance of honoring those who have passed, regardless of past conflicts.

Obedience to Authority
The people followed King David's command, demonstrating the biblical principle of respecting and obeying God-ordained leadership.

Reconciliation and Peace
David's actions reflect a heart of reconciliation, seeking to make peace with Saul's legacy and family.

God's Response to Righteous Actions
After the burial, God answered prayers for the land, illustrating that God honors righteous actions and intentions.

Legacy and Honor
The burial in the family tomb signifies the importance of family legacy and the honor due to one's ancestors.
Bible Study Questions
1. How does David's treatment of Saul and Jonathan's remains reflect his character and relationship with God?

2. In what ways can we apply the principle of honoring those who have passed in our own lives today?

3. How does the act of reconciliation in this passage relate to Jesus' teachings in the New Testament?

4. What can we learn from the people's obedience to David's command in terms of our own response to authority?

5. How does this passage encourage us to seek God's guidance and intervention in times of national or personal crisis?
Connections to Other Scriptures
1 Samuel 31
Describes the death of Saul and Jonathan, providing context for their burial in 2 Samuel 21:14.

1 Samuel 24:20-22
Highlights David's promise to Saul to not cut off his descendants, showing David's integrity and respect for Saul's family.

Genesis 50:13
The burial of Jacob by his sons, which parallels the importance of honoring one's ancestors through proper burial.

Matthew 5:23-24
Jesus' teaching on reconciliation, which can be related to David's actions in seeking to make things right with Saul's family.
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
RizpahB. Dale 2 Samuel 21:8-14
A Mother Buries Remains of Her Executed SonsMemoir of Lord Tennyson.2 Samuel 21:10-14
Changes of FortuneT. De Wilt Talmage.2 Samuel 21:10-14
RizpahG. F. Cushman, D. D.2 Samuel 21:10-14
RizpahJ. W. Burgon, M. A.2 Samuel 21:10-14
Rizpah: Or, Relative SufferingF. Hastings.2 Samuel 21:10-14
Rizpah's Watch; Or, the Story of a Mother's LoveL. A. Banks, D. D.2 Samuel 21:10-14
Sins of Lathers Visited Upon ChildrenT. De Witt Talmage.2 Samuel 21:10-14
The Courage of Woman Amid Great EmergenciesT. De Witt Talmage.2 Samuel 21:10-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Afterwards, Behalf, Benjamin, Bones, Buried, Bury, Burying-place, Commanded, Ear, Entreated, Grave, Heeded, Intreated, Jonathan, Kish, Moved, Orders, Performed, Prayer, Prayers, Propitious, Resting-place, Saul, Saul's, Sepulcher, Sepulchre, Supplications, Thus, Tomb, Zela, Zelah
Dictionary of Bible Themes
2 Samuel 21:12-14

     5137   bones
     9030   dead bodies

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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