2 Samuel 20:23
Now Joab was over the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites;
Now Joab
Joab, whose name in Hebrew means "Yahweh is father," was a prominent military leader in King David's army. His role as commander was marked by both loyalty and ruthlessness. Historically, Joab's leadership was crucial in many of David's military victories. His complex character reflects the tension between divine justice and human ambition, reminding us of the need for godly wisdom in leadership.

was over the whole army of Israel
This phrase indicates Joab's supreme command over Israel's military forces. The Hebrew term for "army" (צָבָא, tsaba) often denotes organized military service, emphasizing the structured and disciplined nature of Israel's forces. Joab's position underscores the importance of strong, centralized leadership in maintaining national security and unity, a principle that resonates with the biblical theme of order and authority under God's sovereignty.

Benaiah son of Jehoiada
Benaiah, whose name means "Yahweh has built," was a valiant warrior and loyal supporter of King David. As the son of Jehoiada, a priest, Benaiah's lineage highlights the integration of spiritual and military leadership in Israel. His role as a leader of elite troops reflects the biblical ideal of courage and faithfulness, qualities essential for those who serve in positions of authority.

was over the Cherethites and Pelethites
The Cherethites and Pelethites were elite mercenary groups serving as David's personal bodyguards. Their origins are debated, but they are often associated with the Philistines, suggesting a diverse composition of David's forces. This arrangement illustrates the inclusivity and strategic alliances within David's reign, pointing to the broader biblical theme of God's kingdom transcending ethnic and cultural boundaries. The presence of these groups underlines the importance of loyalty and skill in service to God's anointed king.

Persons / Places / Events
1. Joab
The commander of the entire army of Israel. Joab was a skilled military leader and a nephew of King David. His leadership was marked by both loyalty and ruthlessness.

2. Benaiah son of Jehoiada
A valiant warrior and leader, Benaiah was in charge of the Cherethites and Pelethites, who were elite mercenary forces serving King David. Benaiah was known for his bravery and loyalty to David.

3. Cherethites and Pelethites
These were groups of foreign mercenaries who served as part of King David's personal guard. They were known for their loyalty and effectiveness in battle.

4. Israel
The nation over which King David reigned. This period in Israel's history was marked by internal strife and consolidation of power under David's leadership.

5. David's Reign
The context of this verse is during the reign of King David, a time of both military conquest and internal challenges, including rebellions and political intrigue.
Teaching Points
Leadership and Responsibility
Joab's position as commander of the army underscores the importance of leadership in maintaining national security and stability. Effective leadership requires both strategic insight and moral integrity.

Loyalty and Service
Benaiah's role over the Cherethites and Pelethites highlights the value of loyalty and dedicated service. In our lives, we are called to serve faithfully in the roles God has placed us.

God's Sovereignty in Leadership
The appointment of leaders like Joab and Benaiah reflects God's sovereignty in establishing authority. We should trust God's plan and pray for our leaders.

The Role of the Faithful Remnant
The Cherethites and Pelethites, though foreign, were integral to David's reign. This reminds us that God often uses unexpected people to fulfill His purposes.

The Importance of Military and Spiritual Readiness
Just as David's kingdom required a strong military, we need to be spiritually prepared to face challenges in our lives.
Bible Study Questions
1. How does Joab's leadership style reflect both strengths and weaknesses that we can learn from in our own leadership roles?

2. In what ways can we demonstrate loyalty and faithfulness in our service to God and others, as Benaiah did?

3. How does the inclusion of the Cherethites and Pelethites in David's army illustrate God's use of diverse people for His purposes?

4. What can we learn from the transition of military leadership from Joab to Benaiah about handling changes in authority in our own lives?

5. How can we apply the concept of spiritual readiness, as seen in David's military preparedness, to our daily walk with God?
Connections to Other Scriptures
1 Chronicles 11:6
This verse highlights Joab's rise to power as the commander of David's army, emphasizing his military prowess and strategic importance.

1 Kings 2:34-35
These verses describe the transition of military leadership from Joab to Benaiah, illustrating the continuity and changes in David's military command.

2 Samuel 8:18
This passage also mentions Benaiah and the Cherethites and Pelethites, providing additional context for their roles in David's administration.
Abel's Oracle; or Prudence and PeaceablenessF. Hastings.
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Army, Benaiah, Benai'ah, Cherethite, Cherethites, Cher'ethites, Command, Entire, Host, Israel's, Jehoiada, Jehoi'ada, Joab, Jo'ab, Kerethites, Pelethite, Pelethites, Pel'ethites
Dictionary of Bible Themes
2 Samuel 20:23-26

     7236   Israel, united kingdom

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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