2 Samuel 2:7
Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king."
Now then
This phrase serves as a transition, indicating a call to action or a pivotal moment. In the Hebrew text, it is often used to draw attention to an important directive or change in circumstances. Here, it marks the shift from mourning Saul's death to rallying support for David's kingship. It underscores the urgency and importance of the message that follows.

be strong and valiant
The Hebrew words "chazaq" (be strong) and "amats" (be valiant) are often used together in the Old Testament to encourage courage and resolve in the face of challenges. This exhortation is reminiscent of God's charge to Joshua (Joshua 1:6-9) and serves to inspire confidence and determination. It is a call to embrace the strength that comes from faith in God, emphasizing that true courage is rooted in divine assurance.

for though Saul your lord is dead
This phrase acknowledges the reality of Saul's death, which was a significant turning point for Israel. Saul, as the first king of Israel, represented a unifying figure, and his death left a leadership vacuum. The mention of Saul as "your lord" reflects the loyalty and respect that many still held for him, despite his failings. It also highlights the transitional nature of this period in Israel's history, as the nation moves from Saul's reign to David's.

the house of Judah
Judah, one of the twelve tribes of Israel, holds a special place in biblical history. It is the tribe from which David hails and is often associated with leadership and kingship. The anointing of David by the house of Judah signifies the beginning of his legitimate rule and the fulfillment of God's promise to establish David's lineage as the royal line (2 Samuel 7:16). This tribal support is crucial for David's consolidation of power and foreshadows the eventual unification of all Israel under his reign.

has anointed me as their king
Anointing in the biblical context is a sacred act, symbolizing God's choice and empowerment of an individual for a specific role or mission. The Hebrew word "mashach" (to anoint) is the root of "Messiah," indicating a divinely appointed leader. David's anointing by the house of Judah is both a political and spiritual endorsement, affirming his God-given right to rule. It marks the beginning of a new era for Israel, with David as a king after God's own heart (1 Samuel 13:14), setting the stage for the establishment of a kingdom that would ultimately lead to the coming of the Messiah, Jesus Christ, from David's line.

Persons / Places / Events
1. David
Anointed as king over the house of Judah, David is a central figure in this passage. His leadership and reliance on God are pivotal themes throughout his life.

2. House of Judah
The tribe that first anointed David as king, signifying the beginning of his reign and the fulfillment of God's promise to him.

3. Saul
The former king of Israel, whose death marks a significant transition in leadership and the beginning of David's rule.

4. Hebron
The city where David was anointed king over Judah, serving as his initial capital.

5. Valiant Men
The men of Judah and David's followers, encouraged to be strong and courageous in the face of change and uncertainty.
Teaching Points
Strength in Transition
Just as David and his followers were called to be strong and valiant, we too are encouraged to rely on God's strength during times of change and uncertainty.

God's Sovereignty in Leadership
David's anointing as king over Judah demonstrates God's sovereign plan and timing. We can trust that God is in control of leadership transitions in our lives.

Courage in Obedience
The call to be valiant is a reminder that courage is necessary to follow God's will, even when it leads us into new and challenging situations.

Unity and Support
The support of the house of Judah for David highlights the importance of unity and encouragement within the body of believers.
Bible Study Questions
1. How does David's anointing as king over Judah reflect God's faithfulness to His promises?

2. In what ways can we draw strength and courage from God during times of transition in our own lives?

3. How does the support of the house of Judah for David illustrate the importance of community and unity among believers?

4. What lessons can we learn from David's reliance on God's timing and sovereignty in his journey to kingship?

5. How can we apply the call to be "strong and valiant" in our daily walk with Christ, especially when facing challenges or leadership roles?
Connections to Other Scriptures
Joshua 1:9
The call to be strong and courageous is echoed in God's charge to Joshua, highlighting a consistent biblical theme of relying on God's strength in leadership transitions.

1 Samuel 16:13
David's anointing by Samuel, which foreshadows his eventual kingship and God's plan for his life.

1 Chronicles 11:1-3
The broader acceptance of David as king over all Israel, showing the fulfillment of God's promise and the unification of the tribes.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
CommendationB. Dale 2 Samuel 2:4-7
Gratitude and PolicyG. Wood 2 Samuel 2:5-7
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Anointed, Brave, Dead, Fear, Hands, Judah, Master, Saul, Sons, Strengthened, Strong, Though, Valiant, Valour
Dictionary of Bible Themes
2 Samuel 2:5

     8291   kindness

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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