2 Samuel 2:31
but they had struck down 360 Benjamites who were with Abner.
but they had struck down
This phrase indicates a decisive military action. The Hebrew root for "struck down" is "נָכָה" (nakah), which often implies a fatal blow or defeat. In the context of ancient warfare, this term underscores the brutal and personal nature of combat. The Israelites, under Joab's leadership, were executing judgment and asserting their dominance in a conflict that was as much about divine justice as it was about political power. This action reflects the harsh realities of establishing God's chosen leadership in a turbulent time.

360 men
The specific number "360" highlights the scale of the conflict and the significant loss suffered by the Benjaminites. Numbers in the Bible often carry symbolic weight, and while this is a literal count, it also serves to emphasize the completeness of the victory. The precision of this number suggests a historical record, underscoring the chronicler's intent to convey the factual nature of the events. It also reflects the thoroughness of God's judgment against those who opposed His anointed king, David.

of Benjamin
The tribe of Benjamin holds a significant place in Israel's history. As the tribe of King Saul, Benjamin was initially resistant to David's rule. This conflict between the house of Saul and the house of David was not merely political but also spiritual, as it represented the transition from a man-chosen king to a God-chosen king. The Benjaminites' resistance and subsequent defeat illustrate the broader theme of God's sovereignty and the futility of opposing His divine plan.

and Abner
Abner, the son of Ner, was a powerful military leader and cousin to King Saul. His role in the conflict was pivotal, as he was the commander of Saul's army and a staunch supporter of Saul's house. Abner's involvement signifies the personal and political complexities of the time. His eventual defection to David's side later in the narrative highlights the shifting allegiances and the ultimate recognition of David's God-ordained kingship. Abner's presence in this verse serves as a reminder of the human elements in divine plans, where personal ambition and loyalty intersect with God's overarching purposes.

Persons / Places / Events
1. David
Anointed king over Judah, David is in conflict with the house of Saul, represented by Abner and the Benjamites.

2. Abner
The commander of Saul's army, who supports Ish-bosheth, Saul's son, as king over Israel.

3. The Benjamites
The tribe of Benjamin, loyal to Saul's house, and involved in the conflict against David's forces.

4. Joab
The commander of David's army, leading the forces against Abner and the Benjamites.

5. Gibeon
The location near where the battle between the forces of David and Abner took place.
Teaching Points
The Cost of Division
The conflict between David and Abner's forces illustrates the destructive nature of division among God's people. We must strive for unity in the body of Christ.

Loyalty and Misplaced Allegiance
The Benjamites' loyalty to Saul's house, despite God's anointing of David, serves as a reminder to align our loyalties with God's will rather than human traditions or affiliations.

The Role of Leadership
Both David and Abner are leaders with significant influence. This passage challenges us to consider how we use our influence—whether to foster peace or perpetuate conflict.

God's Sovereignty in Conflict
Despite the chaos and bloodshed, God's plan for David to become king over all Israel is not thwarted. This reassures us of God's sovereignty even in our personal conflicts.

The Importance of Reconciliation
The eventual reconciliation between David and Abner (in subsequent chapters) underscores the importance of seeking peace and reconciliation in our relationships.
Bible Study Questions
1. How does the conflict between David and Abner's forces reflect the broader theme of division within God's people, and what steps can we take to promote unity in our own communities?

2. In what ways might we be tempted to show loyalty to human institutions or traditions over God's revealed will, and how can we ensure our allegiance is rightly placed?

3. How can we, as leaders or influencers in our spheres, promote peace and reconciliation rather than conflict and division?

4. Reflect on a personal conflict you have experienced. How does the knowledge of God's sovereignty provide comfort and guidance in resolving that conflict?

5. Considering the eventual reconciliation between David and Abner, what practical steps can you take to pursue reconciliation in a strained relationship in your life?
Connections to Other Scriptures
1 Samuel 31
The death of Saul and Jonathan, which sets the stage for the division between David and the house of Saul.

2 Samuel 3
The ongoing conflict and eventual reconciliation between David and Abner, highlighting the political and military struggles.

Genesis 49:27
Jacob's prophecy about Benjamin, describing them as a ravenous wolf, which can be seen in their fierce loyalty and warrior spirit.

Matthew 5:9
Jesus' teaching on peacemakers, contrasting the violent conflict in 2 Samuel with the call to peace.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
The Sorrows of VictoryB. Dale 2 Samuel 2:30-32
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Abner's, Benjamin, Benjamites, David, David's, Death, Died, Hundred, Killed, Servants, Sixty, Slain, Smitten, Struck, Threescore
Dictionary of Bible Themes
2 Samuel 2:28

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Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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