2 Samuel 2:32
Later, they took Asahel and buried him in his father's tomb in Bethlehem. Then Joab and his men marched all night and reached Hebron at daybreak.
Later
The word "later" indicates a sequence of events following the battle between the forces of David and Ish-bosheth. This temporal marker suggests a period of reflection and mourning, emphasizing the gravity of Asahel's death. In the Hebrew context, time is often seen as a divine orchestration, where each event unfolds according to God's sovereign plan.

they took up Asahel
"Asahel" was one of the sons of Zeruiah, David's sister, making him David's nephew. Known for his swiftness, Asahel's pursuit of Abner led to his untimely death. The act of "taking up" Asahel signifies a respectful retrieval of his body, highlighting the importance of honoring the dead in ancient Israelite culture. This reflects the deep familial bonds and the respect for the fallen, which is a recurring theme in the Old Testament.

and buried him
Burial practices in ancient Israel were significant, often involving family tombs. The act of burial was not just a physical act but a spiritual one, ensuring the deceased's rest and honoring their life. This phrase underscores the importance of proper burial rites, which were seen as a duty to the deceased and a reflection of one's faithfulness to family and tradition.

in his father’s tomb
The mention of "his father’s tomb" indicates the familial lineage and the importance of ancestry in Israelite society. Tombs were often reused by family members, symbolizing continuity and the preservation of family heritage. This practice reflects the biblical emphasis on generational blessings and the covenantal promises passed down through families.

in Bethlehem
Bethlehem, known as the "House of Bread," holds significant biblical importance as the birthplace of David and later, Jesus Christ. Asahel's burial in Bethlehem ties his account to the broader narrative of God's redemptive plan through David's lineage. This geographical detail enriches the text by connecting Asahel's account to the messianic prophecies associated with Bethlehem.

Then Joab and his men
"Joab" was a key military leader under David and Asahel's brother. His leadership and actions are pivotal throughout David's reign. The phrase "and his men" highlights the loyalty and camaraderie among David's warriors, reflecting the communal and hierarchical nature of ancient Israelite society.

marched all night
The phrase "marched all night" indicates urgency and determination. In the context of ancient warfare, night marches were strategic, allowing for surprise and swift movement. This reflects Joab's commitment to his mission and his resilience, qualities that are often celebrated in biblical narratives as indicative of God's favor and guidance.

and reached Hebron at daybreak
"Hebron" was a significant city in Judah, serving as David's initial capital. The arrival "at daybreak" symbolizes new beginnings and hope, as daybreak often represents God's light and guidance in Scripture. This journey from Bethlehem to Hebron not only marks a physical transition but also a spiritual one, as David's kingdom continues to be established under God's providence.

Persons / Places / Events
1. Asahel
Asahel was one of the sons of Zeruiah, David's sister, making him David's nephew. Known for his swiftness, Asahel was a valiant warrior who pursued Abner, the commander of Saul's army, and was killed by him in battle.

2. Joab
Joab was the brother of Asahel and a prominent military commander under King David. He played a significant role in the events following Asahel's death, including seeking justice for his brother.

3. Bethlehem
This is the town where Asahel was buried. It is also the birthplace of David and holds significant historical and theological importance as the prophesied birthplace of Jesus Christ.

4. Hebron
A major city in Judah, Hebron served as David's capital for seven years before he moved his capital to Jerusalem. It is a place of refuge and strategic importance in David's rise to kingship.

5. The March
Joab and his men marched all night to reach Hebron, demonstrating their dedication and urgency in the aftermath of Asahel's death.
Teaching Points
The Importance of Family and Legacy
Asahel's burial in his father's tomb signifies the importance of family heritage and honoring one's lineage. Reflect on how we honor our own family legacies today.

The Cost of Vengeance
Joab's actions following Asahel's death illustrate the destructive nature of vengeance. Consider how seeking personal justice can lead to further conflict and how we are called to forgive.

The Role of Leadership in Times of Conflict
Joab's leadership in marching to Hebron shows the need for decisive action in times of crisis. Evaluate how we can lead with integrity and wisdom in our own spheres of influence.

The Significance of Place in God's Plan
Bethlehem and Hebron are more than just locations; they are integral to God's unfolding plan. Reflect on how God uses specific places and circumstances in our lives for His purposes.
Bible Study Questions
1. How does Asahel's burial in Bethlehem connect to the broader account of David's life and legacy?

2. In what ways does Joab's response to Asahel's death reflect the human tendency towards vengeance, and how can we apply biblical principles of forgiveness in similar situations?

3. What can we learn from Joab's leadership and determination in marching to Hebron, and how can these lessons be applied to our roles as leaders in our communities or families?

4. How does the significance of Bethlehem in Asahel's account foreshadow its importance in the New Testament, and what does this teach us about God's sovereignty in history?

5. Reflect on a time when God used a specific place or event in your life to fulfill His purpose. How can this understanding help you trust in His plan for your future?
Connections to Other Scriptures
1 Samuel 16
This chapter introduces David, who is anointed by Samuel in Bethlehem, connecting the significance of Bethlehem as a place of beginnings and endings in David's life.

2 Samuel 3
The subsequent chapter details the ongoing conflict between the house of Saul and the house of David, highlighting the political and personal ramifications of Asahel's death.

Matthew 2
Bethlehem is mentioned as the birthplace of Jesus, drawing a line from David's lineage to the fulfillment of Messianic prophecy.
The Break of DayJ. Gasquoine, B. A.2 Samuel 2:32
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
The Sorrows of VictoryB. Dale 2 Samuel 2:30-32
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Arrived, Asahel, As'ahel, Asahel's, Bethlehem, Beth-lehem, Body, Brake, Break, Broke, Buried, Bury, Burying-place, Dawn, Dawned, Daybreak, Father's, Hebron, Joab, Jo'ab, Lift, Marched, Resting-place, Sepulcher, Sepulchre, Tomb, Travelling
Dictionary of Bible Themes
2 Samuel 2:32

     4918   dawn
     5241   burial
     9050   tombs

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 2:32 NIV
2 Samuel 2:32 NLT
2 Samuel 2:32 ESV
2 Samuel 2:32 NASB
2 Samuel 2:32 KJV

2 Samuel 2:32 Commentaries

Bible Hub
2 Samuel 2:31
Top of Page
Top of Page