2 Samuel 2:27
"As surely as God lives," Joab replied, "if you had not spoken up, the troops would have continued pursuing their brothers until morning."
As surely as God lives
This phrase is a solemn oath, invoking the living God as a witness to the truth of the statement. In Hebrew, the phrase is "חַי־יְהוָה" (chai-YHWH), which underscores the reality and eternality of God. This expression is often used in the Old Testament to affirm the seriousness and truthfulness of one's words. It reflects a deep acknowledgment of God's sovereignty and presence in human affairs, reminding us that our words and actions are accountable to the living God.

Abner replied
Abner, the son of Ner, was the commander of Saul's army and a significant figure in the early monarchy of Israel. His role in this narrative is crucial as he navigates the complex political and military landscape following Saul's death. Historically, Abner's actions and decisions were pivotal in the power dynamics between the house of Saul and the rising house of David. His reply here is not just a personal response but a reflection of his leadership and influence.

if you had not spoken up
This phrase indicates the power of words and the impact of timely intervention. The Hebrew root for "spoken up" is "דָּבַר" (dabar), which means to speak or declare. In the context of ancient Israel, words held significant power, often seen as carrying the authority to change circumstances. This highlights the importance of wise and discerning speech, especially in moments of potential conflict or misunderstanding.

the troops would have continued pursuing their brothers
The term "brothers" here is significant, emphasizing the familial relationship between the Israelites, even amidst civil strife. The Hebrew word "אָח" (ach) denotes a brother or kinsman, reminding us of the unity that should exist among God's people. Historically, this pursuit was part of the larger conflict between the forces loyal to Saul's house and those supporting David. The phrase underscores the tragedy of internal conflict and the need for reconciliation and peace among brethren.

until morning
This phrase suggests the relentless nature of the pursuit and the potential for prolonged conflict. In the ancient Near Eastern context, battles often continued until one side was utterly defeated or until natural conditions, like nightfall, necessitated a pause. The mention of "morning" symbolizes a new beginning or the hope of resolution. It serves as a reminder that God's mercies are new every morning, and even in the darkest times, there is the promise of a new day and the possibility of peace.

Persons / Places / Events
1. Joab
The commander of David's army, known for his military prowess and loyalty to David. He plays a crucial role in the early establishment of David's kingdom.

2. Abner
The commander of Saul's army and a key figure in the power struggle following Saul's death. He initially supports Ish-bosheth, Saul's son, as king over Israel.

3. David
Anointed king over Judah, David is in the process of consolidating his rule over all Israel. His leadership is marked by both military and spiritual dimensions.

4. Gibeon
The location of the battle between the forces of Joab and Abner. It serves as a backdrop for the unfolding conflict between the house of Saul and the house of David.

5. The Pursuit
The event where Joab's forces are chasing Abner's troops, highlighting the ongoing civil strife within Israel.
Teaching Points
The Power of Words
Joab's response to Abner shows how words can either escalate or de-escalate conflict. As believers, we should be mindful of our speech, especially in tense situations.

God's Sovereignty
Joab's invocation of God's name underscores the belief in God's control over human affairs. Trusting in God's sovereignty can bring peace in times of conflict.

Pursuing Peace
The cessation of pursuit at Joab's command illustrates the importance of seeking peace and reconciliation, aligning with the biblical call to be peacemakers.

Leadership and Responsibility
Joab's decision to halt the pursuit demonstrates the responsibility leaders have to protect and guide their people wisely.
Bible Study Questions
1. How does Joab's acknowledgment of God in 2 Samuel 2:27 influence his decision-making in this passage?

2. In what ways can we apply the principle of speaking wisely to de-escalate conflicts in our own lives?

3. How does the concept of God's sovereignty, as seen in Joab's response, provide comfort and guidance in our personal struggles?

4. What are some practical steps we can take to be peacemakers in our communities, following the example set in this passage?

5. How does the resolution of conflict in 2 Samuel 2:27 relate to Jesus' teachings on peace and reconciliation in the New Testament?
Connections to Other Scriptures
1 Samuel 26:10
This verse reflects David's belief in God's sovereignty over life and death, similar to Joab's acknowledgment of God's living presence in 2 Samuel 2:27.

Proverbs 15:1
This verse speaks to the power of a gentle answer to turn away wrath, which is relevant to Joab's response to Abner's plea for peace.

Matthew 5:9
Jesus' teaching on peacemakers being blessed connects to the resolution of conflict seen in this passage.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
WarB. Dale 2 Samuel 2:24-29
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Attacking, Brethren, Brother, Brothers, Continued, Countrymen, Followed, Hadst, Joab, Jo'ab, Morning, Pursuit, Spoken, Surely, Till, Unless
Dictionary of Bible Themes
2 Samuel 2:26

     5661   brothers

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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