2 Samuel 2:28
So Joab blew the ram's horn, and all the troops stopped; they no longer pursued Israel or continued to fight.
So Joab blew the trumpet
The act of blowing the trumpet in ancient Israel was a significant action often used to signal the end of a battle or to gather people for an important announcement. The Hebrew word for "trumpet" here is "shofar," a ram's horn, which was used in various religious and military contexts. Joab, as the commander of David's army, uses the shofar to communicate a decisive command. This act signifies authority and the power to command peace, reflecting Joab's role as a leader who can control the chaos of battle. The shofar's sound would have been a familiar and authoritative signal to the troops, indicating a cessation of hostilities.

and all the troops stopped
The immediate response of the troops to the sound of the trumpet highlights the discipline and order within the ranks of David's army. The Hebrew word for "stopped" is "amad," which means to stand or to cease. This cessation of movement and aggression underscores the respect and obedience the soldiers had for Joab's command. It also reflects the broader theme of divine order and peace prevailing over human conflict, a recurring motif in the biblical narrative.

they no longer pursued Israel
The phrase indicates a deliberate cessation of hostilities against their fellow Israelites. The pursuit of Israel, led by Abner, had been a result of the civil conflict between the house of Saul and the house of David. The Hebrew root for "pursued" is "radaph," which conveys the idea of chasing or following with intent. By stopping the pursuit, Joab's troops demonstrate a shift from conflict to reconciliation, a theme that resonates with the biblical call for unity among God's people. This moment foreshadows the eventual unification of the tribes under David's kingship.

or continued to fight
The decision to cease fighting reflects a moment of divine intervention and wisdom. The Hebrew word for "fight" is "lacham," which means to engage in battle. The cessation of fighting is not just a tactical decision but also a moral and spiritual one, aligning with the biblical principle of seeking peace and reconciliation. This action by Joab and his troops serves as a reminder of the importance of listening to God's guidance in times of conflict and the power of a single, decisive action to bring about peace.

Persons / Places / Events
1. Joab
The commander of David's army, known for his military prowess and loyalty to David, though often acting with personal ambition.

2. Ram’s Horn (Shofar)
A traditional instrument used in ancient Israel for signaling, often in military contexts or religious ceremonies.

3. Troops
Refers to the soldiers under Joab's command, who were engaged in battle against the forces of Israel led by Abner.

4. Israel
In this context, the forces loyal to Saul's house, specifically under the leadership of Abner, Saul's cousin and commander.

5. Battle
The conflict between the forces of David and those loyal to Saul, representing the struggle for kingship over Israel.
Teaching Points
The Power of Leadership
Joab's decision to blow the ram's horn demonstrates the influence a leader has over their followers. In our lives, we should recognize the responsibility that comes with leadership and the impact of our decisions on others.

The Importance of Ceasing Conflict
The cessation of pursuit and fighting highlights the importance of knowing when to stop conflict. In our personal lives, we should seek wisdom to discern when to pursue peace and reconciliation.

Obedience to Authority
The troops' immediate response to Joab's signal shows the importance of obedience to rightful authority. As Christians, we are called to respect and obey those in positions of authority, as long as it aligns with God's will.

Divine Timing
The stopping of the battle can be seen as part of God's divine timing. We should trust in God's timing in our lives, understanding that He knows when to start and stop certain events for our good.
Bible Study Questions
1. How does Joab's action in 2 Samuel 2:28 reflect the qualities of a good leader, and how can we apply these qualities in our own leadership roles?

2. In what ways does the use of the ram's horn in this passage connect to its use in other parts of the Bible, and what does this teach us about the role of symbols in our faith?

3. How can we discern when it is time to cease conflict in our personal relationships, and what biblical principles can guide us in making such decisions?

4. What does the immediate obedience of the troops to Joab's signal teach us about the importance of obedience in our spiritual lives?

5. How can we learn to trust in God's timing, especially when it comes to starting or stopping significant events in our lives? What scriptures can provide guidance and encouragement in this area?
Connections to Other Scriptures
1 Samuel 13:3
The use of the ram's horn as a signal in military contexts is also seen when Saul uses it to summon the people to battle.

Joshua 6:4-5
The shofar is used in the fall of Jericho, demonstrating its significance in both military and religious contexts.

Ecclesiastes 3:8
The concept of a time for war and a time for peace, illustrating the cessation of battle as a divinely appointed time for peace.
Death Comes UnawaresHenry, Matthew2 Samuel 2:28
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
WarB. Dale 2 Samuel 2:24-29
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Added, Anymore, Blew, Bloweth, Continue, Fight, Fighting, Fought, Halt, Halted, Horn, Joab, Jo'ab, Longer, Pursue, Pursued, Sounded, Stand, Stood, Stop, Stopped, Trumpet
Dictionary of Bible Themes
2 Samuel 2:28

     5595   trumpet

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 2:28 NIV
2 Samuel 2:28 NLT
2 Samuel 2:28 ESV
2 Samuel 2:28 NASB
2 Samuel 2:28 KJV

2 Samuel 2:28 Commentaries

Bible Hub
2 Samuel 2:27
Top of Page
Top of Page