2 Samuel 2:29
And all that night Abner and his men marched through the Arabah. They crossed the Jordan, marched all morning, and arrived at Mahanaim.
And all that night Abner and his men marched through the Arabah.

Abner withdrew his surviving forces after the costly conflict at Gibeon, refusing to allow the defeat to become a complete collapse. Traveling by night reduced exposure to pursuit and the severe daytime heat of the wilderness. The hard march reveals both the urgency of Abner’s retreat and his determination to preserve Saul’s remaining kingdom.

Jos 10:9 After marching all night from Gilgal,…
Deu 2:8 So we passed by our brothers, the descendants of Esau,…
Deu 1:1 These are the words that Moses spoke to all Israel…

They crossed the Jordan,

The Jordan formed a natural barrier between the territory controlled by David’s men and the eastern strongholds of Saul’s house. Abner’s crossing moved his army into a region better suited for defense and reorganization. The river that had marked Israel’s entrance into the land now marked a retreat from the struggle for control within Israel.

Jos 3:17 The priests carrying the ark of the covenant of the LORD…
Jos 4:18 When the priests carrying the ark of the covenant…
2Ki 2:8 And Elijah took his cloak, rolled it up,…

marched all morning,

Abner’s men continued without rest, showing the danger they believed still threatened them. Their endurance preserved the military force needed to support Ish-bosheth’s claim to the throne. The long march also contrasts with David’s growing strength, as the house of Saul fought merely to survive.

Jos 6:15 Then on the seventh day, they got up at dawn…
2Sa 17:22 So David and all the people with him got up…
Gen 19:15 At daybreak the angels hurried Lot along, saying,…

and arrived at Mahanaim.

Mahanaim, meaning “two camps,” lay east of the Jordan and provided a fortified refuge for Abner and the forces loyal to Saul’s house. Jacob had once encountered the angels of God there and named the place “two camps” (Genesis 32:1–2). Mahanaim now became the headquarters of Ish-bosheth’s kingdom and the center of resistance against David, though the Lord had already appointed David to rule over all Israel.

2Sa 17:24 Then David went to Mahanaim, and Absalom crossed…
2Sa 19:32 Barzillai was quite old, eighty years of age,…
Gen 32:2 When Jacob saw them, he said, “This is the camp of God.”…

Persons / Places / Events
1. Abner
The commander of Saul's army, a key figure in the power struggle following Saul's death. He is leading his men in this passage.

2. The Arabah
A desert region in the Jordan Valley, symbolizing a difficult and arduous journey.

3. The Jordan
A significant river in Israel's history, often representing a boundary or transition.

4. Mahanaim
A city east of the Jordan River, serving as a place of refuge and strategic importance during the conflict between the house of Saul and the house of David.

5. The March
This event signifies a retreat and regrouping of Abner's forces after a confrontation with David's men.
Teaching Points
Leadership in Times of Conflict
Abner's leadership during a retreat shows the importance of strategic decision-making and perseverance in difficult times.

The Significance of Boundaries
Crossing the Jordan represents a transition and the challenges that come with change. Reflect on personal boundaries and transitions in life.

Seeking Refuge and Strength
Mahanaim as a place of refuge reminds us to seek God's protection and strength during times of uncertainty.

The Journey of Faith
The march through the Arabah symbolizes the spiritual journey, often marked by trials and perseverance.

God's Sovereignty in History
The unfolding events remind us of God's overarching plan and sovereignty, even amidst human conflict and struggle.
Bible Study Questions
1. How does Abner's leadership during the retreat through the Arabah inspire you to handle challenges in your own life?

2. What personal "Jordan" are you facing, and how can you trust God to help you cross it?

3. In what ways can Mahanaim serve as a metaphor for finding refuge in God during difficult times?

4. How does the historical significance of the Jordan River and Mahanaim deepen your understanding of God's faithfulness?

5. Reflect on a time when you experienced a significant transition. How did your faith guide you through it, and what scriptures provided encouragement?
Connections to Other Scriptures
Joshua 3-4
The crossing of the Jordan by the Israelites under Joshua's leadership, symbolizing a new beginning and God's faithfulness.

Genesis 32:1-2
Jacob's encounter with angels at Mahanaim, highlighting the city's historical significance as a place of divine encounter and protection.

1 Samuel 31
The death of Saul and Jonathan, setting the stage for the power struggle between David and Ish-bosheth, Saul's son.
The Cost of SuccessJ. Parker, D. D.2 Samuel 2:29
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
WarB. Dale 2 Samuel 2:24-29
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Arabah, Bithron, Continued, Crossed, Forenoon, Jordan, Mahanaim, Mahana'im, Marched, Marching, Morning, Pass, Passed, Plain, Walked
Dictionary of Bible Themes
2 Samuel 2:28

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Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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