2 Samuel 2:29
And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
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EXPOSITORY (ENGLISH BIBLE)
(29) Through the plain (or the Arabah).—The wilderness of Gibeon lay to the east of the town, and Abner’s flight had thus carried him towards the Jordan. He now passed up the valley of the Jordan (which the word here used generally designates), and, crossing at a ford, went “through all Bithron to Mahanaim.” Bithron is evidently the name of a district on the east of the Jordan, but is not further known.

2:25-32 Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men's minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel's funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.Through the plain - See 1 Samuel 23:24. Bithron is unknown. From the expression all (the) Bithron, it seems likely that it is a tract of country, intersected by ravines lying on the east side of Jordan. 2Sa 2:19-32. Asahel Slain.

19-32. Asahel pursued after Abner—To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetuous young soldier being deaf to the generous remonstrance, the veteran raised the pointed butt of his lance, as the modern Arabs do when pursued, and, with a sudden back thrust, transfixed him on the spot, so that he fell, and lay weltering in his blood. But Joab and Abishai continued the pursuit by another route till sunset. On reaching a rising ground, and receiving a fresh reinforcement of some Benjamites, Abner rallied his scattered troops and earnestly appealed to Joab's better feelings to stop the further effusion of blood, which, if continued, would lead to more serious consequences—a destructive civil war. Joab, while upbraiding his opponent as the sole cause of the fray, felt the force of the appeal and led off his men; while Abner probably dreading a renewal of the attack when Joab should learn his brother's fate, and vow fierce revenge, endeavored, by a forced march, to cross the Jordan that night. On David's side the loss was only nineteen men, besides Asahel. But of Ish-bosheth's party there fell three hundred and sixty. This skirmish is exactly similar to the battles of the Homeric warriors, among whom, in the flight of one, the pursuit by another, and the dialogue held between them, there is vividly represented the style of ancient warfare.

Bithron; otherwise called the mountains of Bether, Song of Solomon 2:17, which were beyond Jordan; or some other country now not known by that name, which is the case of hundreds of places.

And Abner and his men walked all that night through the plain,.... The plain of Jordan. He marched with his men all night, lest Joab should return, and pursue him, and take vengeance on him for the death of his brother:

and passed over Jordan; at one of the fords of it:

and went through all Bithron; the name of a province or country, as Jarchi, called so perhaps from its being separated from the rest of the tribes of Israel by the river Jordan; some think the mountains of Bether were in this country, Sol 2:17. From Gibeon, where the battle was fought, to Bithron, according to Bunting (o), was twenty eight miles, the which he says was in the tribe of Gad, twenty eight miles from Jerusalem northeastward, lying between Dibon and Jordan:

and they came to Mahanaim: from whence they came, and where they had left Ishbosheth, 2 Samuel 2:8. From Bithron to this place, according to the same writer (p), was sixteen miles.

(o) Travels, &c. p. 145, 146. (p) Ibid.

And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
EXEGETICAL (ORIGINAL LANGUAGES)
29. walked all that night] Fearing a renewal of hostilities they made good their retreat at once.

through the plain] The Arâbâh, or “desert tract which extends along the valley of the Jordan from the Dead Sea to the Lake of Gennesareth, now called by the Arabs El-Ghor.” Stanley, Sinai and Pal. p. 487.

through all Bithron] Probably, as the name (derived from a root meaning to cut) implies, some ravine, or district intersected by ravines, between the Jordan and Mahanaim.

Verse 29. - And Abner and his men walked all that night. At the end of the chapter we learn that Joab did the same. Each army had about twenty-six miles to march, and the night was less exhausting for a long walk than the day. As soon, then, as Abner saw Joab and his men occupied with the removal of Asahel's body, he withdrew from the hill of Ammah, and, passing through the Arabah, or plain of Jordan, crossed the river by the same ford which he had used when starting on his unfortunate errand, and so returned home. The phrase, all Bithron, shows that this was a district, but nothing more of it is known. 2 Samuel 2:29Abner proceeded with his troops through the Arabah, i.e., the valley of the Jordan, marching the whole night; and then crossing the river, went through the whole of Bithron back to Mahanaim. Bithron is a district upon the eastern side of the Jordan, which is only mentioned here. Aquila and the Vulgate identify it with Bethhoron; but there is no more foundation for this than for the suggestion of Thenius, that it is the same place as Bethharam, the later Libias, at the mouth of the Nahr Hesbn (see at Numbers 32:36). It is very evident that Bithron is not the name of a city, but of a district, from the fact that it is preceded by the word all, which would be perfectly unmeaning in the case of a city. The meaning of the word is a cutting; and it was no doubt the name given to some ravine in the neighbourhood of the Jabbok, between the Jordan and Mahanaim, which was on the north side of the Jabbok.
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