2 Samuel 2:26
Then Abner called out to Joab: "Must the sword devour forever? Do you not realize that this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?"
Then Abner called out to Joab
Abner, the son of Ner, was the commander of Saul's army and a significant figure in the early monarchy of Israel. His calling out to Joab, David's military commander, signifies a moment of tension and potential reconciliation. The Hebrew root for "called out" (קָרָא, qara) often implies a loud or urgent cry, indicating the seriousness of the situation. Historically, this encounter occurs during a civil conflict between the house of Saul and the house of David, highlighting the internal strife within Israel. Abner's appeal to Joab is not just a tactical move but a plea for peace among brethren.

Must the sword devour forever?
The imagery of the sword devouring is a powerful metaphor for the relentless and consuming nature of war. The Hebrew word for "devour" (אָכַל, akal) is often used in the context of eating or consuming, suggesting that war is an insatiable force that consumes lives and resources. This phrase reflects a deep understanding of the futility and destructiveness of prolonged conflict. From a scriptural perspective, it echoes the biblical theme of seeking peace and reconciliation, as seen in other parts of the Old Testament.

Do you not realize that this will end in bitterness?
The word "bitterness" (מָרוֹר, maror) in Hebrew conveys a sense of deep sorrow and regret. Abner's rhetorical question underscores the inevitable emotional and spiritual toll of continued violence. Historically, the division between the tribes of Israel was a source of great sorrow, and Abner's words serve as a prophetic warning of the consequences of fraternal strife. This phrase invites reflection on the importance of unity and the dangers of allowing conflict to fester.

How long before you order your men to stop pursuing their brothers?
The plea to "stop pursuing their brothers" is a call for an end to the fratricidal conflict. The Hebrew word for "brothers" (אָחִים, achim) emphasizes the familial bond between the combatants, reminding them of their shared heritage and covenant under God. This appeal to kinship is a powerful reminder of the biblical principle of brotherly love and the call to live in harmony. The historical context of this verse, set during the early years of David's reign, highlights the challenges of unifying a divided nation under God's chosen king.

Persons / Places / Events
1. Abner
The commander of Saul's army, a key figure in the power struggle following Saul's death. He is a cousin to Saul and initially supports Ish-bosheth, Saul's son, as king over Israel.

2. Joab
The commander of David's army and a nephew of David. He is known for his military prowess and loyalty to David, though his methods are often ruthless.

3. The Battle at Gibeon
A conflict between the forces of David and those loyal to Saul's house, led by Abner. This battle is part of the larger civil war between the house of Saul and the house of David.

4. The Sword
Symbolic of ongoing conflict and violence. Abner's plea highlights the destructive nature of prolonged warfare.

5. Brothers
Refers to the Israelites fighting against each other, emphasizing the tragedy of civil war among God's chosen people.
Teaching Points
The Futility of Conflict
Abner's question, "Must the sword devour forever?" serves as a reminder of the destructive and endless nature of unresolved conflict. As Christians, we are called to seek peace and reconciliation.

The Cost of Bitterness
Abner warns that continued fighting will "end in bitterness." Bitterness can take root in our hearts if conflicts are not resolved, leading to spiritual and relational damage.

The Call for Leadership in Peace
Joab, as a leader, is challenged to take initiative in stopping the pursuit. Leaders in the church and community should be proactive in promoting peace and resolving disputes.

Brotherhood and Unity
The reference to "brothers" highlights the importance of unity among believers. We are called to love and support one another, avoiding divisions that can weaken the body of Christ.
Bible Study Questions
1. How does Abner's plea for peace in 2 Samuel 2:26 challenge us to address conflicts in our own lives and communities?

2. In what ways can unresolved conflicts lead to bitterness, and how can we prevent this from happening according to biblical principles?

3. How can leaders in the church and community take proactive steps to promote peace and reconciliation, as seen in the interaction between Abner and Joab?

4. Reflect on a time when you experienced division among fellow believers. How can the concept of "brothers" in this passage guide us toward unity?

5. How do the teachings of Jesus in the New Testament about peacemaking relate to the events in 2 Samuel 2:26, and how can we apply these teachings today?
Connections to Other Scriptures
Genesis 13
The separation of Abram and Lot to prevent strife among their herdsmen, illustrating the importance of peace and resolution of conflict.

Matthew 5:9
Jesus' teaching on peacemakers being blessed, connecting to the call for peace in the midst of conflict.

James 4:1-2
Discusses the source of quarrels and conflicts, which often stem from desires and passions, similar to the underlying issues in the conflict between Abner and Joab.
A Sweet Beginning But a Bitter EndHomilist2 Samuel 2:26
BitternessJ. A. Norton.2 Samuel 2:26
Keeping the End in ViewJ. Parker, D. D.2 Samuel 2:26
Longing for the Cessation of WarsG. Wood 2 Samuel 2:26
Progressive Character of SinT. Guthrie, D. D.2 Samuel 2:26
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
WarB. Dale 2 Samuel 2:24-29
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Attacking, Bid, Bitter, Bitterness, Brethren, Brothers, Calleth, Consume, Countrymen, Crying, Destruction, Devour, Ere, Fighting, Forever, Hast, Joab, Jo'ab, Latter, Order, Pursuing, Pursuit, Realize, Refrain, Return, Stop, Sword, Telling, Till, Turn, Wilt
Dictionary of Bible Themes
2 Samuel 2:26

     5661   brothers

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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