2 Samuel 16:18
"Not at all," Hushai answered. "For the one chosen by the LORD, by the people, and by all the men of Israel--his I will be, and with him I will remain.
Not at all
This phrase indicates a strong negation or denial. In the Hebrew text, the word used here is "לֹא" (lo), which is a straightforward negation. Hushai's response is emphatic, suggesting his loyalty and the firmness of his decision. In the context of ancient Israel, loyalty was a highly valued trait, especially in the political and social turmoil of King David's reign. Hushai's denial is not just a personal stance but a declaration of allegiance to God's chosen leader.

Hushai replied
Hushai the Archite was a friend and advisor to King David. His role in this narrative is crucial as he acts as a double agent, pretending to support Absalom while actually working to thwart his rebellion. The name "Hushai" in Hebrew means "hasty" or "eager," which may reflect his quick thinking and strategic mind. His presence in the account highlights the importance of wise counsel and the role of divine providence in guiding the affairs of Israel.

for the one chosen by the LORD
This phrase underscores the theological foundation of kingship in Israel. The Hebrew word for "chosen" is "בָּחַר" (bachar), which implies a deliberate selection or election. In the biblical narrative, God's choice is paramount, and it is He who anoints and establishes leaders. This reflects the belief that legitimate authority comes from God, and Hushai's loyalty is ultimately to the divine will rather than human ambition.

by these people
The phrase "these people" refers to the collective body of Israel. In the Hebrew context, "עַם" (am) is used for "people," signifying a community bound by covenant and shared identity. The support of the people is crucial for any leader, and it reflects the democratic element within the theocratic system of Israel. Hushai's statement acknowledges the role of the community in affirming God's choice.

and by all the men of Israel—
This expands the previous phrase to include the broader assembly of Israelite men, emphasizing unity and collective decision-making. The term "men of Israel" (אִישׁ יִשְׂרָאֵל, ish Yisrael) highlights the patriarchal structure of ancient society, where male leaders played a significant role in governance and military affairs. This phrase reinforces the idea that true leadership is recognized and supported by the entire nation.

his I will remain
Hushai's declaration of loyalty is personal and resolute. The Hebrew root "שָׁאַר" (sha'ar) means to remain or stay behind, indicating steadfastness and commitment. In the context of political intrigue and shifting allegiances, Hushai's promise to remain with God's chosen leader is a testament to his faithfulness and integrity.

and with him I will stay
This final phrase reiterates Hushai's commitment. The Hebrew word "עִמּוֹ" (immo) means "with him," signifying close association and support. Staying with the chosen leader is not just a physical act but a spiritual and moral alignment with God's purposes. Hushai's loyalty serves as an example of unwavering faith and the importance of standing with God's anointed, even in times of uncertainty and danger.

Persons / Places / Events
1. Hushai the Archite
A loyal friend and advisor to King David, Hushai is sent back to Jerusalem to act as a spy and counter the counsel of Ahithophel, Absalom's advisor.

2. Absalom
The son of King David who rebels against his father, seeking to usurp the throne of Israel.

3. David
The anointed king of Israel, who is fleeing from Jerusalem due to Absalom's rebellion.

4. Jerusalem
The capital city of Israel, where Absalom has taken control and where Hushai returns to serve as a double agent.

5. Ahithophel
A former advisor to David who defects to Absalom, known for his wise counsel.
Teaching Points
Loyalty to God's Anointed
Hushai's loyalty to David, despite the apparent power shift, underscores the importance of remaining faithful to God's chosen leaders.

Divine Sovereignty
The unfolding events remind us that God's purposes prevail, even when human plans seem to succeed temporarily.

Wisdom in Counsel
Hushai's role as a counter to Ahithophel's advice illustrates the need for discernment and wisdom in whom we choose to listen to and follow.

Courage in Adversity
Hushai's courage to stand with David, risking his life, challenges us to stand firm in our convictions, even in difficult circumstances.

God's Faithfulness
The account reassures believers of God's faithfulness to His promises and His people, encouraging trust in His ultimate plan.
Bible Study Questions
1. How does Hushai's loyalty to David reflect our call to remain faithful to God's anointed leaders today?

2. In what ways can we see God's sovereignty at work in the events of 2 Samuel 16, and how does this encourage us in our own lives?

3. What can we learn from Hushai's strategic wisdom and discernment in dealing with Absalom and Ahithophel?

4. How does the account of Absalom's rebellion and Hushai's loyalty challenge us to stand firm in our faith during times of adversity?

5. Reflect on a time when you had to choose between following God's plan and the world's expectations. How did you see God's faithfulness in that situation?
Connections to Other Scriptures
1 Samuel 16:1-13
The anointing of David by Samuel, establishing him as the chosen king by the LORD, which Hushai references in his loyalty.

2 Samuel 15:32-37
The background of Hushai's mission, where David instructs him to return to Jerusalem to thwart Ahithophel's advice.

Psalm 2
A messianic psalm that speaks of the LORD's anointed, reflecting the divine choice and protection over the rightful king.

Proverbs 19:21
Highlights the sovereignty of God's plans over human intentions, relevant to the unfolding events in Absalom's rebellion.
An Inconsistent FriendB. Dale 2 Samuel 16:15-19
Absalom in CouncilW. G. Blaikie, D. D.2 Samuel 16:15-23
The Character of AbsalomBishop Dehon.2 Samuel 16:15-23
People
Abishai, Absalom, Ahithophel, Arkite, David, Gera, Hushai, Mephibosheth, Saul, Shimei, Zeruiah, Ziba
Places
Bahurim, Jerusalem
Topics
Abide, Absalom, Ab'salom, Choose, Chosen, Hushai, Nay, Stay
Dictionary of Bible Themes
2 Samuel 16:17

     8304   loyalty

Library
But Although Patience be a virtue of the Mind...
8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst
St. Augustine—On Patience

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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