Then Absalom sent spies throughout the tribes of Israel with this message: "When you hear the sound of the horn, you are to say, 'Absalom reigns in Hebron!'" But Absalom sent spiesThe phrase "But Absalom sent spies" indicates a deliberate and covert action by Absalom, the son of King David. The Hebrew root for "sent" (שָׁלַח, shalach) often implies a mission or purpose, suggesting Absalom's calculated intent to undermine his father’s reign. Historically, espionage was a common tactic in ancient Near Eastern politics, used to gather intelligence or spread propaganda. Absalom's use of spies reflects his strategic planning and ambition to seize power. throughout the tribes of Israel This phrase highlights the widespread nature of Absalom's conspiracy. The "tribes of Israel" refers to the twelve tribes descended from the sons of Jacob, each with its own territory and leadership. By sending spies throughout these tribes, Absalom aimed to reach a broad audience, ensuring his message would resonate across the nation. This action underscores the unity and division within Israel, as Absalom sought to exploit tribal loyalties for his gain. with this message The phrase "with this message" indicates a clear and direct communication strategy. The Hebrew word for "message" (דָּבָר, davar) can also mean "word" or "matter," emphasizing the power of spoken words in shaping public perception and political reality. Absalom's message was designed to be simple yet powerful, capable of inciting action and allegiance among the people. When you hear the sound of the trumpet The "sound of the trumpet" was a significant signal in ancient Israel, often used to gather people, announce important events, or signal the start of a battle. The Hebrew word for "trumpet" (שׁוֹפָר, shofar) refers to a ram's horn, traditionally used in religious and military contexts. By choosing this auditory signal, Absalom tapped into a cultural and religious symbol that would capture attention and convey urgency. you are to say This phrase implies a command or instruction, indicating that Absalom expected obedience and participation from those who heard the trumpet. The Hebrew verb (אָמַר, amar) for "say" suggests a declaration or proclamation, reinforcing the idea that Absalom's followers were to publicly affirm his claim to the throne. ‘Absalom is king in Hebron!’ The declaration "Absalom is king in Hebron!" is the culmination of Absalom's plot. Hebron holds historical and symbolic significance as the city where David was first anointed king (2 Samuel 2:1-4). By proclaiming himself king in Hebron, Absalom sought to legitimize his claim by associating himself with David's initial rise to power. This bold statement reflects Absalom's ambition and willingness to challenge the divinely appointed king, highlighting themes of rebellion and the quest for power that resonate throughout the biblical narrative. Persons / Places / Events 1. AbsalomThe third son of King David, known for his handsome appearance and charismatic personality. He harbored resentment against his father, David, and sought to usurp the throne of Israel. 2. SpiesIndividuals sent by Absalom to spread the message of his self-proclaimed kingship. Their role was to ensure the message reached all tribes of Israel, indicating a well-organized conspiracy. 3. Tribes of IsraelThe twelve tribes that made up the nation of Israel. Absalom's message was intended to reach all tribes, signifying his ambition to rule the entire nation. 4. Sound of the HornA signal used to gather people or announce significant events. In this context, it was a prearranged signal for the declaration of Absalom's kingship. 5. HebronA significant city in Judah, historically important as the place where David was first anointed king. Absalom's choice of Hebron for his proclamation was symbolic, as it was a place of royal significance. Teaching Points The Dangers of Ambition and PrideAbsalom's account serves as a cautionary tale about unchecked ambition and pride. His desire for power led him to betray his father and ultimately resulted in his demise. Believers are reminded to guard their hearts against pride and to seek God's will above personal ambition. The Importance of Godly LeadershipAbsalom's attempt to seize the throne contrasts with David's anointed kingship. This highlights the importance of seeking God's guidance in leadership and the consequences of pursuing power without divine approval. The Consequences of BetrayalAbsalom's betrayal of David is a reminder of the pain and division that betrayal can cause within families and communities. Christians are encouraged to foster loyalty and integrity in their relationships. The Role of Deception in SinAbsalom's use of spies and deceit to gain support illustrates how sin often involves deception. Believers are called to live in truth and transparency, avoiding the snares of deceit. Bible Study Questions 1. How does Absalom's ambition and method of declaring himself king reflect the dangers of pride and self-promotion? Can you identify similar warnings in other parts of Scripture? 2. In what ways does Absalom's choice of Hebron for his proclamation carry symbolic significance, and how does this relate to the concept of legitimate versus illegitimate authority? 3. How can David's response to Absalom's rebellion inform our understanding of dealing with betrayal and conflict within our own lives? 4. What lessons can we learn from Absalom's use of deception in his quest for power, and how can we apply these lessons to maintain integrity in our personal and professional lives? 5. Reflect on a time when you faced a situation involving ambition or pride. How did you handle it, and what biblical principles can guide you in similar situations in the future? Connections to Other Scriptures 1 Samuel 16:13This verse describes the anointing of David as king by Samuel. The connection highlights the contrast between David's God-ordained kingship and Absalom's self-proclaimed rule. Psalm 55:12-14These verses reflect David's lament over betrayal by a close friend, which can be seen as a parallel to Absalom's betrayal of his father. Proverbs 16:18This proverb about pride leading to destruction is relevant to Absalom's account, as his ambition and pride ultimately led to his downfall. People Abiathar, Absalom, Ahimaaz, Ahithophel, Aram, Arkite, Cherethites, David, Gittites, Hushai, Israelites, Ittai, Jonathan, Kerethites, Levites, Pelethites, ZadokPlaces Aram, Gath, Geshur, Giloh, Hebron, Jerusalem, Kidron, Mount of OlivesTopics Absalom, Ab'salom, Emissaries, Hearing, Hebron, Horn, Messengers, Reigned, Reigneth, Reigns, Saying, Secret, Spies, Throughout, Tribes, Trumpet, Trumpets, Voice, WatchersDictionary of Bible Themes 2 Samuel 15:10 5087 David, reign of 5366 king 5595 trumpet 5941 secrecy 6224 rebellion, against authority 8841 unfaithfulness, to people 2 Samuel 15:1-13 5937 rivalry 2 Samuel 15:7-10 5276 crime 2 Samuel 15:7-12 5468 promises, human 8830 suspicion 2 Samuel 15:10-12 5355 invitations 5817 conspiracies 7236 Israel, united kingdom Library A Loyal Vow 'And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.'--2 SAMUEL xv. 15. We stand here at the darkest hour of King David's life. Bowed down by the consciousness of his past sin, and recognising in the rebellion of his favourite son the divine chastisement, his early courage and buoyant daring seem to have ebbed from him wholly. He is forsaken by the mass of his subjects, he is preparing to abandon Jerusalem, and to flee as an … Alexander Maclaren—Expositions of Holy ScriptureIttai of Gath 'And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'--2 SAMUEL xv. 21. It was the darkest hour in David's life. No more pathetic page is found in the Old Testament than that which tells the story of his flight before Absalom. He is crushed by the consciousness that his punishment is deserved--the bitter fruit of the sin that filled all his later life … Alexander Maclaren—Expositions of Holy Scripture Pardoned Sin Punished 'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3. And Absalom said unto him. See, thy matters are good and right; but there is no man deputed of the king to … Alexander Maclaren—Expositions of Holy Scripture Loyal to the Core On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880 Following Christ "And Ittai answered the king, and said, as the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."--2 Samuel 15:21. SOME men have a very remarkable power of creating and sustaining friendship in others. David was a man brimming over with affection--a man, notwithstanding all his rough soldier-life, of an exceedingly tender heart--a man, I was about to say--the word was on my tongue--a man of vast … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 The Will of God "Here am I, let Him do to me as seemeth good unto Him."--2 Sam. xv. 26. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Thou sweet beloved Will of God, My anchor ground, my fortress hill, The Spirit's silent fair abode, In Thee I hide me and am still. O Will, that willest good alone, Lead Thou the way, Thou guidest best; A silent child, I follow on, And trusting, lean upon Thy Breast. God's Will doth make the bitter sweet, And all is well when it is done; Unless His Will doth hallow it, The glory … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) A Light to Lighten the Gentiles P. G. 2 Sam. xv. 19-22; John xii. 26 "Wherefore goest thou with me?" Said the king disowned-- Said the king despised, rejected, Disenthroned. "Go, return unto thy place, To thy king of yore-- Here a pilgrim and a stranger, Nothing more. "Not for thee the cities fair, Hills of corn and wine-- All was portioned ere thou camest, Nought is thine. "Wandering forth where'er I may, Exiled from mine own, Shame, rejection I can grant thee; That alone. "Turn and take thy brethren back, With thy people … Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Daily Walk with Others (iii. ). Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct … Handley C. G. Moule—To My Younger Brethren And V the Kingdom Undivided and the Kingdom Divided THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical … Frank Nelson Palmer—A Bird's-Eye View of the Bible That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History. 1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem King of Kings and Lord of Lords And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, … John Newton—Messiah Vol. 2 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 15:10 NIV2 Samuel 15:10 NLT2 Samuel 15:10 ESV2 Samuel 15:10 NASB2 Samuel 15:10 KJV
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