2 Samuel 13:25
"No, my son," the king replied, "we should not all go, or we would be a burden to you." Although Absalom urged him, he was not willing to go, but gave him his blessing.
“No, my son,” the king replied,
This phrase highlights King David's response to his son Absalom's invitation. David's use of "my son" reflects a personal and familial relationship, emphasizing the intimacy and authority he holds as both father and king. In the context of ancient Israel, the king was seen as a father figure to the nation, and this familial language underscores the personal nature of the interaction. David's response also indicates a decision-making process that considers the implications of his actions, a common theme in his reign.

“we should not all go, or we would be a burden to you.”
David's concern about being a burden reflects the logistical and economic considerations of royal travel in ancient times. A king's visit would require significant resources, including food, lodging, and security, which could strain the host's resources. This reflects the cultural norms of hospitality in the ancient Near East, where hosting a king and his entourage would be a significant undertaking. David's sensitivity to this burden shows his awareness of the responsibilities and potential strain on Absalom's household.

Although Absalom urged him,
Absalom's insistence on David's attendance reveals his determination and possibly ulterior motives. In the broader narrative, Absalom's actions are often driven by ambition and a desire to assert his influence. This urging could be seen as part of his strategy to gain favor or manipulate circumstances to his advantage. The persistence of Absalom also highlights the dynamics of royal family relationships, where personal desires often intersect with political ambitions.

he was not willing to go,
David's refusal to attend despite Absalom's urging suggests a discernment or caution on his part. This decision may reflect David's awareness of potential political or familial tensions, as well as his understanding of the broader implications of his presence. In the context of David's life, marked by both triumphs and personal failures, this decision could be seen as an attempt to avoid unnecessary complications or conflicts.

but gave him his blessing.
By giving his blessing, David extends his approval and goodwill, which carries significant weight in the cultural and religious context of ancient Israel. A father's blessing was considered a powerful and meaningful act, often associated with the transfer of authority or favor. This blessing could be seen as an attempt to maintain peace and goodwill within the family, despite his physical absence. In biblical narratives, blessings often carry prophetic significance, and David's blessing may foreshadow future events in Absalom's life and the unfolding of God's plan for Israel.

Persons / Places / Events
1. King David
The reigning king of Israel, father of Absalom, and a central figure in the account. His decision not to attend Absalom's feast is significant in the unfolding events.

2. Absalom
Son of King David, known for his beauty and charisma. He invites the king and his brothers to a feast, which is part of his larger scheme.

3. The Feast
A gathering organized by Absalom, ostensibly to shear sheep, but with ulterior motives. It is a pivotal event leading to further family conflict.

4. Jerusalem
The capital city of Israel and the location from which David and his family operate. It serves as the backdrop for much of the political and familial drama.

5. The Blessing
David's blessing to Absalom, despite not attending the feast, signifies a form of approval or goodwill, which contrasts with the underlying tension.
Teaching Points
The Burden of Leadership
David's reluctance to attend the feast reflects the weight of leadership and the need to consider the impact of one's presence and decisions on others.

Discernment in Relationships
Absalom's invitation and David's response highlight the importance of discernment in familial and social relationships, recognizing underlying motives.

The Power of Blessing
Even when not physically present, David's blessing carries weight, reminding us of the power of words and blessings in our relationships.

Consequences of Inaction
David's decision not to attend may seem minor, but it plays a role in the unfolding tragedy, teaching us about the potential consequences of inaction.

Family Dynamics and God's Sovereignty
The complex dynamics within David's family remind us of the need to trust in God's sovereignty amidst human failings and conflicts.
Bible Study Questions
1. How does King David's decision not to attend Absalom's feast reflect the challenges of leadership, and what can we learn from this about making decisions in our own lives?

2. In what ways can we apply the principle of discernment in our relationships, as seen in David's interaction with Absalom?

3. How does the concept of blessing, even in absence, play a role in our relationships today, and how can we be intentional about blessing others?

4. Reflect on a time when inaction led to unintended consequences in your life. How does this passage encourage you to be more proactive?

5. Considering the family dynamics in David's household, how can we trust in God's sovereignty when dealing with conflicts and challenges within our own families?
Connections to Other Scriptures
Genesis 37
The account of Joseph and his brothers, where familial jealousy leads to betrayal, mirrors the tension and betrayal in David's family.

Proverbs 16:9
This verse speaks to the plans of man versus the sovereignty of God, relevant to Absalom's scheming and God's overarching plan.

Psalm 133:1
Highlights the beauty of unity among brethren, contrasting with the discord in David's family.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
The Revenge of AbsalomB. Dale 2 Samuel 13:22-29
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Although, Blessed, Blesseth, Blessing, Burden, Burdensome, Chargeable, Heavy, Howbeit, However, Lest, Nay, Over-great, Pressed, Presseth, Refused, Request, Urged, Willing, Yet
Dictionary of Bible Themes
2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-29

     5277   criminals
     8830   suspicion

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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