2 Samuel 11:21
Who was the one to strike Abimelech son of Jerubbesheth? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?' If so, then you are to say, 'Your servant Uriah the Hittite is dead as well.'"
Who was the one who struck Abimelech son of Jerubbesheth?
This phrase refers to an event recorded in Judges 9:50-54, where Abimelech, a son of Gideon (also known as Jerubbaal or Jerubbesheth), was killed by a woman who dropped a millstone on his head. The historical context here is significant as it highlights the unexpected nature of Abimelech's death, which was considered shameful for a warrior. The mention of Abimelech serves as a rhetorical question to remind the listener of the dangers of getting too close to a fortified wall during a siege, a common military tactic in ancient times.

Was it not a woman who dropped an upper millstone on him from the wall
The reference to a woman dropping an upper millstone emphasizes the irony and humiliation in Abimelech's death. In ancient warfare, dying at the hands of a woman was seen as particularly disgraceful for a male warrior. The "upper millstone" was a heavy stone used in grinding grain, symbolizing the unexpected and ignoble end of a mighty warrior. This historical allusion serves to caution against reckless behavior in battle.

so that he died in Thebez?
Thebez was a city in ancient Israel, and its mention here situates the historical event geographically. Thebez was one of the cities that Abimelech attempted to conquer, and his death there marked the end of his tyrannical rule. This serves as a reminder of the consequences of pride and overconfidence, as Abimelech's ambition led to his downfall.

Why did you get so close to the wall?’
This question is a rebuke, highlighting the tactical error of approaching too near to a city's defenses during a siege. In ancient warfare, walls were formidable barriers, and getting too close exposed soldiers to various dangers, including projectiles from above. The rhetorical nature of the question underscores the foolishness of such an action, serving as a lesson in military strategy and caution.

If he asks this, then say
This phrase introduces a contingency plan, indicating foresight and preparation in communication. It reflects the importance of anticipating questions and having ready responses, a principle applicable in both military and spiritual leadership. The instruction to have a prepared answer underscores the value of wisdom and prudence.

‘Your servant Uriah the Hittite is dead as well.’
This statement is the culmination of a tragic and deceitful plan orchestrated by King David to cover up his adultery with Bathsheba, Uriah's wife. Uriah, a loyal and honorable soldier, is referred to as "your servant," highlighting his faithfulness and the gravity of David's betrayal. The mention of Uriah's death serves as a sobering reminder of the consequences of sin and the moral failings of even the most revered leaders. It calls believers to reflect on the importance of integrity and the devastating impact of sin on individuals and communities.

Persons / Places / Events
1. Abimelech
The son of Jerubbesheth (Gideon), who was killed by a woman dropping a millstone on him in Thebez, as recounted in Judges 9:53. His death serves as a cautionary tale about the dangers of pride and ambition.

2. Jerubbesheth (Gideon)
A judge of Israel, known for his military leadership and faith in God. His son Abimelech's downfall is a stark contrast to Gideon's legacy.

3. Uriah the Hittite
A loyal soldier in King David's army, whose death was orchestrated by David to cover up his adultery with Bathsheba, Uriah's wife.

4. Thebez
A city where Abimelech met his demise, symbolizing the unexpected consequences of reckless actions.

5. Joab
The commander of David's army, who followed David's orders to ensure Uriah's death, highlighting the moral complexities of leadership and obedience.
Teaching Points
The Consequences of Sin
The account of Uriah's death reminds us that sin often leads to further sin, creating a cycle that can have devastating consequences.

The Importance of Accountability
David's actions demonstrate the need for accountability in leadership. Without it, even a man after God's own heart can fall into grave sin.

God's Justice and Mercy
While God is just and sin has consequences, He is also merciful and offers forgiveness to those who repent, as seen in David's later life.

The Dangers of Pride and Ambition
Abimelech's account serves as a warning against unchecked ambition and pride, which can lead to one's downfall.

The Role of Obedience
Joab's obedience to David's orders, despite their moral implications, raises questions about the limits of obedience and the importance of moral discernment.
Bible Study Questions
1. How does the account of Abimelech's death in Judges 9 relate to the events in 2 Samuel 11:21, and what lessons can we learn about the consequences of pride and ambition?

2. In what ways does David's handling of Uriah's death reflect a failure of accountability, and how can we apply this lesson to our own lives and leadership roles?

3. How does Psalm 51 provide insight into David's heart and God's response to sin, and what does this teach us about repentance and forgiveness?

4. What role does Joab play in the events of 2 Samuel 11, and how can we discern when to obey authority and when to stand up for what is right?

5. How can we ensure that our actions align with God's will, especially when faced with difficult decisions that may have significant consequences?
Connections to Other Scriptures
Judges 9:50-57
This passage recounts the account of Abimelech's death, providing context for the reference in 2 Samuel 11:21. It illustrates the theme of divine justice and the consequences of sin.

2 Samuel 12:9-10
Nathan's rebuke of David for his sin with Bathsheba and Uriah connects to the events of 2 Samuel 11, emphasizing accountability and repentance.

Psalm 51
David's psalm of repentance after his sin with Bathsheba, highlighting themes of forgiveness and restoration.
Warnings from HistoryB. Dale 2 Samuel 11:21
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
Complicity in SinB. Dale 2 Samuel 11:16-21
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Abimelech#NAME?#NAME?, Abim'elech, Asks, Cast, Close, Dead, Death, Didn't, Died, Dieth, Drew, Handmill, Hast, Hittite, Jerubbaal, Jerubbesheth, Jerub'besheth, Jerub-besheth, Killed, Millstone, Nigh, Piece, Putting, Rider, Servant, Smote, Stone, Struck, Thebez, Throw, Upper, Uriah, Uri'ah, Urijah, Wall
Dictionary of Bible Themes
2 Samuel 11:21

     4482   millstones

2 Samuel 11:1-27

     5714   men

2 Samuel 11:3-24

     5305   empires

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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