2 Samuel 11:15
In the letter he wrote: "Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed."
In the letter he wrote
This phrase introduces the medium of communication used by King David to convey his deadly instructions. The Hebrew word for "letter" is "סֵפֶר" (sefer), which can mean a written document or scroll. In ancient times, letters were often sealed with a personal seal to ensure authenticity. This highlights the premeditated nature of David's actions, as he uses a formal and deliberate method to orchestrate Uriah's death. The use of a letter underscores the gravity and calculated nature of the sin, contrasting with the integrity expected of a king chosen by God.

Put Uriah at the front of the fiercest battle
The command to place Uriah at the "front" of the battle is a strategic military decision with fatal intent. The Hebrew word for "front" is "פָּנִים" (panim), often translated as "face" or "presence," indicating the most dangerous position in battle. This phrase reveals David's manipulation of military tactics for personal gain, exploiting his authority over the army. Historically, the front lines were where the fiercest fighting occurred, and soldiers placed there faced the highest risk of death. This decision reflects a betrayal of trust, as Uriah was one of David's mighty men, a group of elite warriors loyal to the king.

then withdraw from him
The instruction to "withdraw" is a tactical maneuver intended to isolate Uriah, ensuring his vulnerability. The Hebrew root "סוּר" (sur) means to turn aside or depart, indicating a deliberate abandonment. This phrase highlights the treachery involved, as it requires complicity from Joab, the commander of the army. The act of withdrawing support in battle is a stark metaphor for the moral withdrawal David experiences as he distances himself from God's commandments. It also reflects the broader theme of isolation that sin brings, separating individuals from God and community.

so that he will be struck down and die
The outcome David seeks is Uriah's death, a tragic conclusion to a series of sinful decisions. The Hebrew word for "struck down" is "נָכָה" (nakah), meaning to smite or kill, often used in the context of divine judgment or warfare. This phrase underscores the severity of David's sin, as he orchestrates a murder to cover his adultery with Bathsheba. Theologically, this act is a profound violation of the commandments, illustrating the destructive power of sin and the lengths to which one might go to conceal it. It serves as a sobering reminder of the consequences of turning away from God's law and the need for repentance and divine forgiveness.

Persons / Places / Events
1. David
The King of Israel who orchestrates the plan to have Uriah killed to cover up his own sin with Bathsheba.

2. Uriah the Hittite
A loyal soldier in David's army and the husband of Bathsheba, whom David seeks to eliminate.

3. Joab
The commander of David's army, who receives and executes David's orders regarding Uriah.

4. Bathsheba
The wife of Uriah, with whom David commits adultery, leading to the events of this chapter.

5. The Battle
The unspecified location where Uriah is placed in the most dangerous position to ensure his death.
Teaching Points
The Consequences of Sin
Sin often leads to further sin. David's initial sin of adultery leads to deceit and murder.

The Abuse of Power
David's actions demonstrate how power can be misused to harm others and cover up wrongdoing.

The Importance of Accountability
David's lack of accountability leads to grave consequences. We need others to hold us accountable.

Repentance and Forgiveness
Despite his grave sins, David's later repentance shows that forgiveness is possible, but consequences remain.

Guarding the Heart
Sin begins in the heart. We must guard our hearts and minds against temptation and sin.
Bible Study Questions
1. How does David's misuse of power in this passage reflect the potential dangers of leadership without accountability?

2. In what ways can we ensure that we are held accountable in our own lives to prevent falling into similar patterns of sin?

3. How does the account of David and Uriah illustrate the progression of sin as described in James 1:14-15?

4. What steps can we take to guard our hearts against the initial temptations that can lead to greater sin, as seen in David's life?

5. How can we apply the lessons of repentance and forgiveness from David's account to our own lives, especially when we face the consequences of our actions?
Connections to Other Scriptures
2 Samuel 12
Nathan's confrontation with David, revealing the consequences of David's sin.

Psalm 51
David's psalm of repentance, traditionally understood to be written after Nathan's rebuke.

Exodus 20:13-14
The commandments against murder and adultery, both of which David violates.

Matthew 5:27-28
Jesus' teaching on adultery, expanding the understanding of sin to include the heart's intentions.

James 1:14-15
The process of temptation leading to sin and death, illustrating the progression of David's actions.
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
Entanglements of SinB. Dale 2 Samuel 11:5-15
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Battle, Care, Death, Die, Died, Draw, Fiercest, Fight, Fighting, Forefront, Front, Hardest, Hottest, Letter, Line, Over-against, Overcome, Retire, Retreat, Saying, Severest, Smitten, Struck, Thickest, Uriah, Uri'ah, Urijah, Violent, Withdraw, Writeth, Written, Wrote
Dictionary of Bible Themes
2 Samuel 11:15

     5798   betrayal
     5969   treachery

2 Samuel 11:1-17

     5040   murder

2 Samuel 11:1-27

     5714   men

2 Samuel 11:2-17

     5290   defeat
     5817   conspiracies

2 Samuel 11:3-24

     5305   empires

2 Samuel 11:14-15

     5391   letters
     7944   ministry, qualifications

2 Samuel 11:14-17

     5088   David, character

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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