2 Kings 9:35
But when they went out to bury her, they found nothing but her skull, her feet, and the palms of her hands.
But when they went out to bury her
This phrase indicates the intention to perform a burial, a customary act of respect for the dead in ancient Israelite culture. The act of burial is deeply rooted in the Hebrew tradition, signifying honor and the hope of resurrection. The Hebrew word for "bury" is קָבַר (qabar), which implies a formal and respectful interment. The context here is the aftermath of Jezebel's death, a queen notorious for her idolatry and persecution of God's prophets. Her intended burial contrasts with the ignominious end she meets, fulfilling Elijah's prophecy (1 Kings 21:23).

they found nothing but her skull, her feet, and the palms of her hands
This phrase highlights the gruesome fulfillment of divine prophecy. The Hebrew word for "skull" is גֻּלְגֹּלֶת (gulgoleth), which is often associated with identity and thought, symbolizing the complete obliteration of Jezebel's legacy and influence. The "feet" (רַגְלַיִם, raglayim) can symbolize the paths one walks, and in Jezebel's case, the wicked paths she chose. The "palms of her hands" (כַּפַּיִם, kappayim) may represent her deeds and actions, which were marked by manipulation and evil. The absence of the rest of her body signifies the divine judgment and disgrace she faced, as prophesied by Elijah. This partial remains discovery underscores the completeness of God's judgment and serves as a stark reminder of the consequences of turning away from God. The historical context of Jezebel's life, her influence over King Ahab, and her promotion of Baal worship provide a backdrop to this dramatic conclusion, emphasizing the sovereignty and justice of God in the narrative of Israel.

Persons / Places / Events
1. Jezebel
The queen and wife of King Ahab, known for her idolatry and persecution of the prophets of Yahweh. Her death fulfills the prophecy of her demise.

2. Jehu
Anointed king of Israel, tasked with eradicating the house of Ahab and executing divine judgment on Jezebel.

3. Jezreel
The location where Jezebel met her end, a place significant for its association with the house of Ahab and the fulfillment of prophecy.

4. Prophecy of Elijah
The event of Jezebel's death is a direct fulfillment of the prophecy given by Elijah concerning her end.

5. Dogs
Symbolic in this context as agents of divine judgment, fulfilling the prophecy that dogs would devour Jezebel.
Teaching Points
The Certainty of God's Word
God's prophecies are sure and will come to pass. The fulfillment of Elijah's prophecy concerning Jezebel serves as a reminder of the reliability of God's word.

Divine Justice
God's justice may seem delayed, but it is inevitable. Jezebel's end illustrates that no one can escape divine judgment.

The Consequences of Idolatry and Wickedness
Jezebel's life and death serve as a warning against idolatry and leading others away from God. Her fate is a stark reminder of the consequences of turning away from God.

The Role of God's Instruments
Jehu was used as an instrument of God's judgment. This highlights that God can use individuals to fulfill His purposes, even in executing judgment.

The Importance of Repentance
Jezebel's account underscores the importance of repentance. Her refusal to turn from her ways led to her downfall, emphasizing the need for humility and repentance before God.
Bible Study Questions
1. How does the fulfillment of prophecy in Jezebel's death encourage us to trust in the promises of God found in Scripture?

2. In what ways can we see the justice of God at work in the world today, and how should this influence our daily lives?

3. What lessons can we learn from Jezebel's life about the dangers of idolatry and leading others away from God?

4. How can we ensure that we are instruments of God's purposes in our communities, like Jehu was in his time?

5. Reflecting on Jezebel's refusal to repent, what steps can we take to cultivate a heart of repentance and humility before God?
Connections to Other Scriptures
1 Kings 21:23
This verse contains the prophecy by Elijah that dogs would devour Jezebel by the wall of Jezreel, directly connecting to the fulfillment seen in 2 Kings 9:35.

2 Kings 9:10
Jehu is informed that dogs will eat Jezebel, reinforcing the certainty of God's word through His prophets.

Psalm 37:28
This verse speaks of the Lord's justice and His protection of the faithful, contrasting with the fate of the wicked like Jezebel.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Body, Bones, Bury, Except, Hands, Nothing, Palms, Skull
Dictionary of Bible Themes
2 Kings 9:30-37

     5092   Elijah
     5969   treachery

2 Kings 9:34-37

     5137   bones

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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