2 Kings 9:34
Then Jehu went in and ate and drank. "Take care of this cursed woman," he said, "and bury her, for she was the daughter of a king."
Then he went inside
This phrase marks a transition from the violent and chaotic events outside to a more controlled environment inside. The Hebrew root for "went inside" (בּוֹא, bo) often signifies entering a place of safety or refuge. Historically, this movement from outside to inside can symbolize a shift from public to private affairs, reflecting Jehu's transition from executing judgment to attending to personal needs. It underscores the duality of Jehu's role as both a warrior and a leader who must also manage domestic affairs.

ate and drank
The act of eating and drinking after such a significant event may seem mundane, yet it highlights the human need for sustenance even amidst divine missions. In the Hebrew culture, sharing a meal often signifies fellowship and covenant. Jehu's actions here could be seen as a moment of respite and reflection, a pause to gather strength for the tasks ahead. It also serves as a stark contrast to the violence that preceded it, emphasizing the normalcy of life continuing even after dramatic events.

and said
This phrase introduces Jehu's command, indicating authority and decision-making. The Hebrew word for "said" (אָמַר, amar) is frequently used in the Bible to denote not just speech but the conveyance of authority and intention. Jehu's words carry weight, reflecting his position as the anointed king executing God's judgment. It is a reminder of the power of spoken words in biblical narratives, often serving as a catalyst for action.

Take care of this cursed woman
The term "cursed" (אָרוּר, arur) is significant, as it denotes someone who is under divine judgment. Jezebel, the woman referred to, was notorious for her idolatry and persecution of prophets, making her a symbol of rebellion against God. Jehu's command to "take care" of her, despite her status, reflects a sense of duty to uphold justice while also acknowledging her royal lineage. This phrase underscores the biblical theme of divine retribution and the consequences of turning away from God.

and bury her
In ancient Israel, burial was a sign of respect and dignity, even for those who were enemies. The act of burial is rooted in the Hebrew tradition of honoring the dead, as seen in the word קָבַר (qabar). Jehu's command to bury Jezebel, despite her being a "cursed woman," reflects a recognition of her humanity and her royal status. It highlights the tension between justice and mercy, a recurring theme in the Bible.

for she was a king’s daughter
This phrase acknowledges Jezebel's royal heritage, reminding us of her identity beyond her actions. The Hebrew word for "daughter" (בַּת, bat) often signifies lineage and inheritance. By recognizing her as a "king’s daughter," Jehu acknowledges the complexity of her identity and the political implications of her death. It serves as a reminder of the interconnectedness of personal actions and their broader impact on family and nation, a theme prevalent throughout the biblical narrative.

Persons / Places / Events
1. Jehu
Anointed king of Israel, tasked with eradicating the house of Ahab and executing divine judgment.

2. Jezebel
The wife of King Ahab, known for her idolatry and persecution of the prophets of Yahweh. Her death fulfills Elijah's prophecy.

3. Jezreel
The location where Jezebel met her demise, significant for its association with the house of Ahab and the fulfillment of prophecy.
Teaching Points
Divine Justice and Prophecy Fulfillment
God's justice is sure and His prophecies are fulfilled in His timing. Jehu's actions demonstrate the certainty of God's word.

The Consequences of Idolatry and Wickedness
Jezebel's life and death serve as a stark warning against idolatry and leading others away from God. Her end was a direct result of her actions and rebellion against God.

The Role of Obedience in God's Plan
Jehu's obedience to God's command, despite the gruesome task, highlights the importance of following God's directives even when they are difficult.

The Importance of Respect for the Dead
Despite Jezebel's wickedness, Jehu's command to bury her acknowledges her royal status, teaching us about the importance of respecting the dead.
Bible Study Questions
1. How does Jehu's response to Jezebel's death reflect his understanding of God's justice and prophecy?

2. In what ways does the account of Jezebel serve as a warning against idolatry and leading others astray?

3. How can we apply the principle of obedience to God's commands in our own lives, even when they are challenging?

4. What does Jehu's decision to bury Jezebel, despite her wickedness, teach us about respect and dignity?

5. How can the fulfillment of prophecy in Jezebel's death encourage us in our faith and trust in God's promises?
Connections to Other Scriptures
1 Kings 21:23
This verse contains the prophecy by Elijah concerning Jezebel's death, which is fulfilled in 2 Kings 9:34.

2 Kings 9:7-10
These verses outline Jehu's divine commission to destroy the house of Ahab, including Jezebel.

Revelation 2:20
Jezebel is referenced symbolically in the New Testament, representing false teaching and immorality within the church.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Ate, Body, Bury, Care, Cursed, Daughter, Drank, Drink, Drinketh, Eat, Eateth, King's
Dictionary of Bible Themes
2 Kings 9:30-37

     5092   Elijah
     5969   treachery

2 Kings 9:34-37

     5137   bones

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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