2 Kings 9:23
Joram turned around and fled, calling out to Ahaziah, "Treachery, Ahaziah!"
Joram turned around
The phrase "Joram turned around" signifies a moment of realization and reaction. In the Hebrew context, the word for "turned" (שׁוּב, shuv) often implies a change of direction or repentance. Here, it is a physical turning, but it also symbolizes a turning point in the narrative. Joram, the king of Israel, recognizes the imminent danger posed by Jehu, who has been anointed by God to execute judgment on the house of Ahab. This turning is not towards God, but away from the threat, highlighting Joram's lack of spiritual insight and repentance.

and fled
The act of fleeing (נָס, nas) is a common biblical motif representing fear and the instinct for self-preservation. Historically, kings were expected to be brave and lead their people, but Joram's flight underscores his vulnerability and the divine judgment upon him. This moment is a fulfillment of God's prophecy against the house of Ahab, showing that no earthly power can withstand God's decrees.

calling out to Ahaziah
Joram's call to Ahaziah, the king of Judah, indicates a moment of desperation and alliance. Ahaziah, being related to Joram through marriage, represents the interconnectedness of the two kingdoms. This alliance, however, is not based on righteousness but on shared apostasy and idolatry. The historical context reveals that both kings were influenced by the house of Ahab, leading to their downfall.

'Treachery, O Ahaziah!'
The cry of "Treachery" (מִרְמָה, mirmah) is a powerful accusation. In the biblical context, treachery involves betrayal and deceit. Joram perceives Jehu's actions as a betrayal, yet it is Joram and Ahaziah who have betrayed the covenant with God by following the idolatrous ways of Ahab and Jezebel. This moment is rich with irony, as the true treachery lies in their departure from God's commandments. The historical and scriptural context emphasizes that divine justice is being served, and the cry of treachery is a recognition of the inevitable judgment that comes from turning away from God.

Persons / Places / Events
1. Joram (Jehoram)
The king of Israel, son of Ahab and Jezebel. He was involved in the events leading to his downfall due to his family's idolatry and disobedience to God.

2. Ahaziah
The king of Judah, son of Jehoram and Athaliah. He was allied with Joram and was present during the events of 2 Kings 9.

3. Jehu
Anointed by God through the prophet Elisha to be king over Israel and tasked with executing judgment on the house of Ahab.

4. Jezreel
The location where the confrontation between Jehu and Joram took place. It was a significant site in the account of Israel's kings.

5. Treachery
The act of betrayal perceived by Joram when Jehu, who was supposed to be a commander in his army, turned against him as part of God's judgment.
Teaching Points
God's Sovereignty in Judgment
God's plans and purposes will prevail, even when human leaders attempt to resist or escape His decrees.

The Consequences of Idolatry
Joram's downfall is a direct result of his family's idolatry and disobedience, reminding us of the serious consequences of turning away from God.

The Role of Divine Instruments
Jehu serves as an instrument of God's judgment, illustrating how God can use individuals to fulfill His purposes, even when they seem unlikely.

Recognizing Treachery and Betrayal
Joram's cry of "Treachery" reflects the sudden realization of betrayal, a reminder to be discerning of alliances and the true intentions of others.

The Importance of Obedience to God's Word
The events in 2 Kings 9 emphasize the importance of adhering to God's commands and the dangers of aligning with those who oppose Him.
Bible Study Questions
1. How does the account of Joram and Jehu illustrate the principle of God's sovereignty over human affairs?

2. In what ways does the account of 2 Kings 9 serve as a warning against idolatry and disobedience to God?

3. How can we discern and respond to "treachery" or betrayal in our own lives, and what biblical principles can guide us?

4. What lessons can we learn from Jehu's role as an instrument of God's judgment, and how can we apply these lessons to our understanding of God's justice?

5. How does the fulfillment of prophecy in this passage encourage us to trust in the reliability and truth of God's Word?
Connections to Other Scriptures
1 Kings 21
The prophecy against Ahab's house, which Jehu's actions fulfill, demonstrating God's faithfulness to His word.

2 Kings 10
The continuation of Jehu's mission to eradicate the house of Ahab, showing the completeness of God's judgment.

Proverbs 21:30
Highlights that no wisdom, understanding, or counsel can prevail against the Lord, as seen in the downfall of Joram despite his attempts to flee.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Ahaziah, Ahazi'ah, Broken, Calling, Deceit, Faith, Fled, Fleeth, Flight, Hands, Horses, Jehoram, Joram, O, Reined, Saying, Treachery, Treason, Turneth, Turning
Dictionary of Bible Themes
2 Kings 9:23

     5969   treachery

2 Kings 9:14-24

     5817   conspiracies

2 Kings 9:14-28

     6702   peace, destruction

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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