2 Kings 7:2
But the officer on whose arm the king leaned answered the man of God, "Look, even if the LORD were to make windows in heaven, could this really happen?" "You will see it with your own eyes," replied Elisha, "but you will not eat any of it."
But the officer on whose arm the king leaned
This phrase introduces a significant character in the narrative, a royal officer, likely a trusted advisor or aide to the king. The Hebrew word for "officer" here is "shalish," which can denote a high-ranking military officer or a trusted confidant. The imagery of the king leaning on his arm suggests a position of trust and reliance, indicating that this officer held considerable influence and authority. Historically, such positions were crucial in ancient Near Eastern courts, where kings often depended on their officers for counsel and support.

answered the man of God
The "man of God" refers to Elisha, a prominent prophet in Israel. The title "man of God" is used throughout the Old Testament to denote someone who speaks on behalf of God, carrying divine authority. Elisha's role as a prophet is central to the narrative, as he serves as the mouthpiece of God's will and power. In the historical context, prophets were often seen as intermediaries between God and the people, delivering messages of hope, warning, or judgment.

Look, even if the LORD should open the floodgates of heaven
This phrase reflects the officer's skepticism and disbelief. The "floodgates of heaven" is a metaphorical expression rooted in the Hebrew word "arubbah," which refers to windows or sluices. It evokes the imagery of abundant rain or divine provision, reminiscent of the flood narrative in Genesis. The officer's doubt highlights a lack of faith in God's ability to intervene miraculously, a common theme in the biblical narrative where human skepticism contrasts with divine power.

could this happen?
The question posed by the officer underscores his incredulity. It reflects a human tendency to doubt the possibility of divine intervention in seemingly impossible situations. This skepticism is a recurring theme in Scripture, where God's promises often challenge human understanding and expectations. The historical context of a besieged city facing famine amplifies the officer's doubt, as the situation appeared dire and beyond human solution.

You will see it with your own eyes
Elisha's response is both a prophecy and a rebuke. The assurance that the officer will witness the fulfillment of God's promise underscores the certainty of divine intervention. The phrase "with your own eyes" emphasizes personal experience and accountability, suggesting that the officer's doubt will be met with undeniable evidence of God's power. In the broader biblical context, seeing is often associated with understanding and belief, yet here it also foreshadows judgment.

but you will not eat any of it
This final phrase serves as a prophetic judgment against the officer's unbelief. It highlights a biblical principle that doubt and disbelief can lead to missing out on God's blessings. The officer's fate is a sobering reminder of the consequences of skepticism and the importance of faith. In the narrative, this serves as a powerful lesson to the audience about trusting in God's promises, even when circumstances seem insurmountable.

Persons / Places / Events
1. Elisha
A prophet of God who succeeded Elijah and performed many miracles. In this passage, he delivers a prophecy of hope during a time of famine.

2. The Officer
A royal officer who doubted Elisha's prophecy. His skepticism represents a lack of faith in God's power and promises.

3. The King of Israel
Though not directly mentioned in this verse, he is the ruler during this time of famine and siege, relying on his officer for counsel.

4. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to severe famine.

5. The Arameans
The enemy army besieging Samaria, causing the dire circumstances that set the stage for Elisha's prophecy.
Teaching Points
The Danger of Doubt
Doubt can blind us to God's power and promises. The officer's skepticism serves as a warning against allowing doubt to overshadow faith.

Faith in God's Provision
Even in dire circumstances, we are called to trust in God's ability to provide and deliver, as Elisha prophesied against all odds.

The Consequences of Unbelief
The officer's fate—seeing but not partaking—illustrates the spiritual truth that unbelief can lead to missing out on God's blessings.

God's Sovereignty
This passage reminds us of God's ultimate control over all situations, encouraging believers to trust in His timing and methods.

Prophetic Fulfillment
Elisha's prophecy and its fulfillment underscore the reliability of God's word, encouraging believers to hold fast to biblical promises.
Bible Study Questions
1. How does the officer's response to Elisha's prophecy reflect common attitudes towards God's promises today?

2. In what ways can we guard against doubt and cultivate a stronger faith in God's provision?

3. How does the imagery of the "floodgates of heaven" in this passage connect to other biblical instances of God's provision and judgment?

4. What are some modern-day situations where believers might struggle to trust in God's sovereignty, and how can this passage encourage them?

5. How can we apply the lesson of the officer's unbelief to ensure we do not miss out on the blessings God has for us?
Connections to Other Scriptures
Genesis 7:11
The "floodgates of heaven" imagery connects to the account of Noah, where God opened the heavens to bring about the flood, demonstrating His control over creation.

Malachi 3:10
This verse also uses the imagery of the "floodgates of heaven," promising blessings for obedience, contrasting the officer's doubt with the potential for divine provision.

Hebrews 11:6
Highlights the necessity of faith to please God, contrasting the officer's skepticism with the faith required to see God's promises fulfilled.
A Divine Teacher and a Haughty ScepticHomilist2 Kings 7:2
Faith TauntedJ. Parker, D. D.2 Kings 7:2
Presumptiveness of UnbeliefJ. Saurin.2 Kings 7:2
RationalismT. De Witt Talmage, D. D.2 Kings 7:2
The Sin of UnbeliefSpurgeon, Charles Haddon2 Kings 7:2
A Divine Teacher and a Haughty SkepticD. Thomas 2 Kings 7:1, 2
The Unbelieving LordC.H. Irwin 2 Kings 7:1, 2
The Unbelieving LordJ. Orr 2 Kings 7:1, 2
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Answereth, Arm, Behold, Captain, Eat, Elisha, Floodgates, Heaven, Heavens, Leaned, Leaning, Making, Officer, Open, Possible, Royal, Seeing, Supported, Supporting, Taste, Thereof, Windows
Dictionary of Bible Themes
2 Kings 7:2

     5126   arm
     8836   unbelief, response

2 Kings 7:1-2

     1429   prophecy, OT fulfilment

2 Kings 7:1-9

     4823   famine, physical

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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