2 Kings 7:3
Now there were four men with leprosy at the entrance of the city gate, and they said to one another, "Why just sit here until we die?
Now there were four men with leprosy
The mention of "four men with leprosy" immediately sets the stage for a narrative of desperation and faith. In ancient Israel, leprosy was not only a physical ailment but also a social and spiritual stigma. The Hebrew term for leprosy, "tzara'ath," encompassed various skin diseases, and those afflicted were considered unclean, often isolated from the community (Leviticus 13-14). These men, therefore, represent the marginalized and outcast, yet God often uses the least expected individuals to fulfill His purposes. Their condition symbolizes humanity's spiritual leprosy—sin—and the need for divine intervention.

at the entrance of the gate
The "entrance of the gate" is significant both physically and symbolically. City gates in ancient times were places of judgment, commerce, and social interaction. However, these leprous men were positioned outside, highlighting their exclusion from society. Spiritually, this location represents a threshold between despair and hope, a place where decisions are made. It is at this juncture that God often meets us, inviting us to step from the old into the new, from death into life.

and they said to one another
The phrase "and they said to one another" indicates a communal decision-making process. Despite their dire circumstances, these men engage in dialogue, reflecting the importance of fellowship and counsel even among the marginalized. In a broader sense, this interaction underscores the biblical principle that God often reveals His will through community and shared wisdom (Proverbs 15:22).

Why just sit here until we die?
This rhetorical question captures the essence of a pivotal moment of decision. The lepers recognize their dire situation and the futility of inaction. The Hebrew root for "sit" (יָשַׁב, yashab) implies dwelling or remaining, suggesting a state of stagnation. Their question is a call to action, a realization that faith requires movement. Spiritually, it challenges believers to examine areas of complacency in their own lives and to trust God enough to step out in faith, even when the path is uncertain. This moment of decision is a powerful reminder that God often calls us to act in faith, trusting Him for the outcome.

Persons / Places / Events
1. Four Men with Leprosy
These men were outcasts due to their disease, living outside the city gates as per the Levitical laws. Their condition symbolizes desperation and exclusion.

2. City Gate
The location where the lepers were sitting. City gates were often places of judgment, commerce, and social interaction, but for these men, it was a place of isolation.

3. Samaria
The city under siege by the Arameans, leading to a severe famine. The context of the siege is crucial to understanding the desperation of the lepers.

4. Siege by Arameans
The event causing the famine in Samaria, creating a dire situation for all its inhabitants, including the lepers.

5. Prophet Elisha
Though not directly mentioned in this verse, Elisha's prophecy about the end of the famine sets the stage for the events that follow.
Teaching Points
Desperation Leads to Action
The lepers' dire situation prompted them to consider their options. In times of desperation, we are often moved to take bold steps of faith.

God Uses the Outcast
Despite their status, the lepers became the bearers of good news. God often uses those whom society overlooks to fulfill His purposes.

Faith in Action
The lepers' decision to move towards the enemy camp was an act of faith. Similarly, we are called to step out in faith, trusting God with the outcomes.

Hope in Hopeless Situations
The lepers' account reminds us that God can bring hope and deliverance even in the most hopeless circumstances.

Community and Sharing Good News
Once the lepers discovered the deserted camp, they shared the news with the city. We are called to share the good news of salvation with others.
Bible Study Questions
1. What does the plight of the lepers teach us about the social and spiritual implications of disease and isolation in biblical times?

2. How does the lepers' decision to go to the Aramean camp demonstrate faith, and how can we apply this principle in our own lives when facing difficult decisions?

3. In what ways does God use unexpected people or circumstances to fulfill His purposes, both in this account and in other parts of the Bible?

4. How can the lepers' eventual role in delivering good news to Samaria inspire us to share the gospel with those around us?

5. Reflect on a time when you felt hopeless. How can the account of the lepers encourage you to trust in God's provision and timing?
Connections to Other Scriptures
Leviticus 13-14
Provides the background on the laws concerning leprosy, explaining why the lepers were outside the city.

Luke 17:11-19
Jesus heals ten lepers, highlighting themes of faith and gratitude, and showing the continued stigma of leprosy in biblical times.

Isaiah 61:1
Speaks of bringing good news to the afflicted, which parallels the lepers' eventual role in bringing news of deliverance to Samaria.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
Deliverance from DeathF. Fox Thomas.2 Kings 7:3-8
Never Say DieJ. M'Neill.2 Kings 7:3-8
Sitting Still to DieT. De Witt Talmage, D. D.2 Kings 7:3-8
The Dying LepersC. A. Maginn, M. A.2 Kings 7:3-8
The Force of WillD. Thomas 2 Kings 7:3-8
The Leprous Men as the GateJ. E. Wakerley.2 Kings 7:3-8
The Men At the GateL. A. Banks, D. D.2 Kings 7:3-8
The Sinner's Only AlternativeSpurgeon, Charles Haddon2 Kings 7:3-8
To Sit Still is to DieJ. M. Sherwood.2 Kings 7:3-8
Who Found it OutSpurgeon, Charles Haddon2 Kings 7:3-8
The Four LepersJ. Orr 2 Kings 7:3-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Abide, Death, Die, Died, Doorway, Entering, Entrance, Gate, Lepers, Leprous, Opening, Seated, Sit, Sitting, Stay, Till, Town, Waiting
Dictionary of Bible Themes
2 Kings 7:3

     5323   gate
     5390   leprosy
     5901   loneliness

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:3-7

     5529   sieges

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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