2 Kings 7:4
If we say, 'Let us go into the city,' we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die."
If we say
This phrase introduces a hypothetical scenario, reflecting a moment of decision-making. In the Hebrew text, the word for "say" is "אָמַר" (amar), which often implies a deliberation or consideration. This reflects the lepers' critical thinking and the weighing of their dire options. It is a reminder of the human condition, where choices must be made even in the bleakest circumstances, and it encourages believers to seek divine wisdom in decision-making.

Let us go into the city
The city referred to here is Samaria, which was under siege by the Arameans, leading to a severe famine. The Hebrew word for "city" is "עִיר" (ir), often symbolizing a place of refuge and community. However, in this context, it is ironically a place of death due to the famine. This highlights the desperation and hopelessness of the situation, yet it also serves as a metaphor for the spiritual famine that can occur when one is cut off from God’s provision.

the famine is there
The word "famine" in Hebrew is "רָעָב" (ra'av), indicating a severe shortage of food. Historically, famines were often seen as a sign of divine judgment or a call to repentance. In this narrative, the famine underscores the severity of the siege and the desperation of the people. It serves as a backdrop for God’s miraculous intervention, reminding believers that God can provide even in the most desperate situations.

and we will die there
This phrase captures the inevitability of death if the lepers choose to enter the city. The Hebrew word for "die" is "מוּת" (muth), which is a common term for physical death but can also imply spiritual death or separation from God. The lepers' acknowledgment of their mortality is a poignant reminder of the human condition and the need for divine intervention. It challenges believers to trust in God’s sovereignty and to seek His will, even when faced with seemingly insurmountable odds.

But if we stay here
The lepers consider the option of remaining where they are, outside the city gates. The Hebrew word for "stay" is "יָשַׁב" (yashav), which can mean to sit, dwell, or remain. This reflects a state of inaction or resignation. Spiritually, it can symbolize complacency or stagnation in one’s faith journey. The lepers’ reasoning challenges believers to avoid spiritual stagnation and to actively seek God’s direction.

we will die
Reiterating the certainty of death, this phrase emphasizes the hopelessness of their situation. The repetition of the word "die" (מוּת, muth) underscores the urgency and desperation of their plight. It serves as a metaphor for the spiritual death that results from separation from God. This stark reality prompts believers to seek life in Christ, who offers hope and salvation even in the face of death.

Persons / Places / Events
1. The Four Lepers
These individuals are the central figures in this verse. They are outcasts due to their leprosy and are situated at the city gate, facing a dire situation due to the famine in Samaria.

2. Samaria
The capital of the Northern Kingdom of Israel, which is under siege by the Arameans, leading to a severe famine within the city.

3. The Arameans
The enemy army besieging Samaria, causing the famine and desperation among the people inside the city.

4. The Famine
A severe lack of food in Samaria due to the Aramean siege, leading to extreme desperation among the inhabitants.

5. The City Gate
The location where the lepers are situated, symbolizing a place of decision and transition.
Teaching Points
Decision in Desperation
The lepers' decision highlights the importance of taking action in desperate situations. When faced with dire circumstances, faith can lead us to make bold decisions.

Faith Over Fear
The lepers chose to act despite the fear of death. This teaches us to trust God and step out in faith, even when the outcome is uncertain.

God's Providence
The lepers' decision ultimately leads to the deliverance of Samaria, illustrating how God can use unlikely individuals and situations to fulfill His purposes.

The Power of Initiative
Taking initiative, even when options seem limited, can lead to unexpected blessings and breakthroughs.

Hope in Hopelessness
The lepers' situation seemed hopeless, yet their decision brought hope and salvation. This reminds us that God can bring hope in our darkest moments.
Bible Study Questions
1. What can we learn from the lepers' decision-making process when faced with life-threatening circumstances?

2. How does the lepers' account encourage us to act in faith rather than succumb to fear in our own lives?

3. In what ways does this passage demonstrate God's ability to use unexpected people and situations for His purposes?

4. How can we apply the principle of taking initiative in our spiritual lives, especially when facing difficult decisions?

5. Reflect on a time when you faced a seemingly hopeless situation. How did God provide a way forward, and how does this passage reinforce that experience?
Connections to Other Scriptures
2 Kings 6:24-33
Provides context for the famine in Samaria, detailing the severity of the situation and the desperation of the people.

Luke 15:17-20
The prodigal son's moment of realization and decision to return to his father parallels the lepers' decision to take action despite the risks.

Esther 4:16
Esther's resolve to approach the king, despite the risk of death, mirrors the lepers' decision to approach the Aramean camp.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
Deliverance from DeathF. Fox Thomas.2 Kings 7:3-8
Never Say DieJ. M'Neill.2 Kings 7:3-8
Sitting Still to DieT. De Witt Talmage, D. D.2 Kings 7:3-8
The Dying LepersC. A. Maginn, M. A.2 Kings 7:3-8
The Force of WillD. Thomas 2 Kings 7:3-8
The Leprous Men as the GateJ. E. Wakerley.2 Kings 7:3-8
The Men At the GateL. A. Banks, D. D.2 Kings 7:3-8
The Sinner's Only AlternativeSpurgeon, Charles Haddon2 Kings 7:3-8
To Sit Still is to DieJ. M. Sherwood.2 Kings 7:3-8
Who Found it OutSpurgeon, Charles Haddon2 Kings 7:3-8
The Four LepersJ. Orr 2 Kings 7:3-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Abide, Alive, Aram, Arameans, Army, Camp, Death, Die, Died, Enter, Fall, Famine, Host, Kill, Let's, Ours, Ourselves, Sat, Save, Sit, Spare, Stay, Surrender, Syrians, Town, Waiting, We'll
Dictionary of Bible Themes
2 Kings 7:4

     5916   pessimism

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:3-7

     5529   sieges

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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