2 Kings 7:5
So they arose at twilight and went to the camp of the Arameans. But when they came to the outskirts of the camp, there was not a man to be found.
So they arose
This phrase indicates a decisive action taken by the lepers, who were previously in a state of despair. The Hebrew root for "arose" is קוּם (qum), which often signifies rising up with purpose or intention. This action reflects a moment of faith and courage, as they decide to leave their current dire situation in search of hope. In a broader spiritual context, this can symbolize the believer's call to rise from spiritual lethargy and move towards God's promises.

at twilight
Twilight, the time between day and night, symbolizes a transition. In the biblical narrative, it often represents a moment of divine intervention or change. The lepers' journey at twilight suggests a shift from darkness to light, from despair to hope. This can be seen as a metaphor for the transformative power of faith, where God often works in the "twilight" moments of our lives, bringing about unexpected deliverance.

to go to the camp of the Arameans
The Arameans were a formidable enemy of Israel, and their camp represented both danger and potential salvation. The decision to go to the enemy's camp required immense faith and desperation. Historically, the Arameans were known for their military prowess, and approaching their camp would have been a daunting task. This act of faith by the lepers can inspire believers to confront their fears and trust in God's provision, even when it seems counterintuitive.

When they came to the outskirts of the camp
The "outskirts" signify the boundary between the known and the unknown. In biblical terms, reaching the outskirts often precedes a revelation or divine encounter. The lepers' arrival at the outskirts of the Aramean camp sets the stage for God's miraculous intervention. It reminds us that sometimes we must step out in faith to the very edge of our comfort zone to witness God's power and provision.

there was no one there
This phrase reveals the miraculous deliverance orchestrated by God. The absence of the Arameans, who had fled in fear, underscores God's sovereignty and ability to provide for His people in unexpected ways. Historically, this event demonstrates God's protection over Israel, as He caused the Arameans to hear the sound of a great army, leading them to abandon their camp. For believers, this serves as a powerful reminder that God can turn seemingly impossible situations into opportunities for His glory and our deliverance.

Persons / Places / Events
1. The Lepers
Four men suffering from leprosy who were outside the city gates of Samaria due to their condition. They were instrumental in discovering the deserted Aramean camp.

2. The Arameans
A powerful enemy army besieging Samaria, causing a severe famine within the city. Their sudden departure was orchestrated by God.

3. Samaria
The capital of the Northern Kingdom of Israel, under siege by the Arameans, leading to desperate conditions for its inhabitants.

4. The Camp of the Arameans
The location where the Aramean army had set up their encampment, which was found deserted by the lepers.

5. Twilight
The time of day when the lepers decided to venture into the Aramean camp, symbolizing a moment of transition and divine intervention.
Teaching Points
Divine Intervention in Desperation
God often works in unexpected ways and through unlikely people to bring about His purposes. The lepers, marginalized and desperate, became the heralds of deliverance.

Faith in Action
The lepers' decision to move towards the enemy camp, despite their fear and uncertainty, demonstrates the importance of taking steps of faith even in dire circumstances.

God's Sovereignty Over Circumstances
The sudden disappearance of the Aramean army illustrates God's control over all situations, reminding us that He can change circumstances in an instant.

The Role of Obedience and Initiative
The lepers' initiative to explore the camp shows that God often uses our actions, however small, to fulfill His greater plans.

Sharing the Good News
Once the lepers discovered the deserted camp, they shared the news with the city, emphasizing the importance of sharing God's provision and deliverance with others.
Bible Study Questions
1. How does the account of the lepers in 2 Kings 7:5 challenge our understanding of who God can use to accomplish His purposes?

2. In what ways can we see God's sovereignty at work in our own lives, similar to His intervention in the siege of Samaria?

3. How can we apply the lepers' example of taking initiative in faith when faced with difficult situations?

4. What are some modern-day "sieges" we face, and how can we trust God to deliver us from them?

5. How can we be more intentional about sharing the "good news" of God's provision and deliverance with those around us?
Connections to Other Scriptures
2 Kings 6:24-33
Provides context for the siege of Samaria and the dire conditions that led to the lepers' decision to visit the Aramean camp.

Exodus 14:21-22
Similar to the miraculous deliverance of the Israelites at the Red Sea, God intervenes to deliver Samaria from the Arameans.

Psalm 46:10
Encourages believers to trust in God's sovereignty and timing, as demonstrated by the unexpected deliverance of Samaria.

Isaiah 55:8-9
Highlights God's higher ways and thoughts, as seen in the unexpected method of deliverance through the lepers.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
Deliverance from DeathF. Fox Thomas.2 Kings 7:3-8
Never Say DieJ. M'Neill.2 Kings 7:3-8
Sitting Still to DieT. De Witt Talmage, D. D.2 Kings 7:3-8
The Dying LepersC. A. Maginn, M. A.2 Kings 7:3-8
The Force of WillD. Thomas 2 Kings 7:3-8
The Leprous Men as the GateJ. E. Wakerley.2 Kings 7:3-8
The Men At the GateL. A. Banks, D. D.2 Kings 7:3-8
The Sinner's Only AlternativeSpurgeon, Charles Haddon2 Kings 7:3-8
To Sit Still is to DieJ. M. Sherwood.2 Kings 7:3-8
Who Found it OutSpurgeon, Charles Haddon2 Kings 7:3-8
The Four LepersJ. Orr 2 Kings 7:3-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aram, Arameans, Behold, Camp, Dusk, Edge, Extremity, Got, Half, Line, Outer, Outermost, Outskirts, Reached, Rise, Rose, Syria, Syrians, Tents, Twilight, Uttermost
Dictionary of Bible Themes
2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:3-7

     5529   sieges

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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