As one of them was cutting down a tree, the iron axe head fell into the water. "Oh, my master," he cried out, "it was borrowed!" As one of them was cutting down a treeThis phrase sets the scene for a group of prophets who are engaged in a communal project, likely to expand their living quarters. The act of cutting down a tree signifies labor and effort, a common theme in the Bible where work is seen as a divine mandate ( Genesis 2:15). The Hebrew word for "cutting" (קָצַב, qatsab) implies a deliberate and forceful action, reflecting the earnestness and dedication of the prophets in their task. This scene underscores the importance of community and cooperation in fulfilling God's work. the iron axhead The mention of "iron" is significant, as iron was a valuable and relatively rare material in ancient Israel. The Hebrew word for iron (בַּרְזֶל, barzel) indicates strength and durability, qualities that are often associated with God's word and His character (Psalm 2:9). The axhead represents the tools and resources God provides for His people to accomplish their tasks. Its loss symbolizes a setback in their mission, reminding us of the challenges we face in our spiritual journeys. fell into the water Water in the Bible often symbolizes chaos and danger, as seen in the creation narrative (Genesis 1:2) and the account of Noah (Genesis 7). The axhead falling into the water represents an unexpected crisis, a moment of potential loss and despair. This imagery can be seen as a metaphor for the trials believers face, where faith is tested, and reliance on God becomes paramount. 'Oh, my master,' he cried out The cry to "my master" reflects a plea for help and guidance. The Hebrew word for "master" (אֲדוֹן, adon) is a term of respect and authority, often used to address God (Adonai). This cry signifies the prophet's recognition of his own limitations and his dependence on divine intervention. It is a reminder of the importance of turning to God in times of trouble, acknowledging His sovereignty and seeking His aid. 'it was borrowed!' The concern over the borrowed axhead highlights the prophet's sense of responsibility and integrity. In ancient Israel, borrowing was a common practice, and the loss of a borrowed item could lead to significant social and financial repercussions. The Hebrew concept of borrowing (שָׁאַל, sha'al) involves trust and accountability. This phrase emphasizes the ethical and moral obligations of believers to honor their commitments and the importance of stewardship over the resources entrusted to them. Persons / Places / Events 1. The Sons of the ProphetsA group of prophetic disciples or students who were under the guidance of Elisha, the prophet. They were expanding their living quarters by the Jordan River. 2. ElishaA prominent prophet in Israel, successor to Elijah, known for performing miracles and providing guidance to the people and kings of Israel. 3. The Jordan RiverA significant river in the biblical account, often associated with miraculous events, such as the crossing by the Israelites and the baptism of Jesus. 4. The Borrowed AxheadA crucial tool for the task at hand, symbolizing responsibility and the importance of stewardship, as it was borrowed and not owned by the user. 5. The Miracle of the Floating AxheadAn event where Elisha miraculously caused the iron axhead to float, demonstrating God's power and care for even the small concerns of His people. Teaching Points God Cares About Our Daily NeedsThe incident of the lost axhead shows that God is concerned with the everyday challenges and needs of His people, no matter how small they may seem. The Importance of StewardshipThe borrowed axhead emphasizes the responsibility we have to care for and return what is not ours, reflecting integrity and accountability in our dealings. Faith in God's ProvisionJust as Elisha trusted God to recover the axhead, we are called to have faith that God will provide solutions to our problems, even when they seem insurmountable. Miracles in the MundaneThis account reminds us that God can perform miracles in the ordinary aspects of life, encouraging us to seek His intervention in all areas. Community and SupportThe sons of the prophets working together highlights the importance of community and mutual support in achieving common goals and overcoming challenges. Bible Study Questions 1. How does the account of the floating axhead demonstrate God's concern for our everyday problems? 2. In what ways can we practice good stewardship with the resources and responsibilities entrusted to us? 3. How can we cultivate a faith that trusts in God's provision, even in seemingly trivial matters? 4. What are some "mundane" areas in your life where you can invite God to work miraculously? 5. How can we support and encourage one another in our communities, similar to the sons of the prophets working together? Connections to Other Scriptures Exodus 22:14-15This passage discusses the responsibility of returning borrowed items, highlighting the importance of stewardship and accountability, which is reflected in the concern of the prophet for the borrowed axhead. Matthew 17:24-27Jesus provides for the temple tax by instructing Peter to find a coin in a fish's mouth, showing God's provision in seemingly impossible situations, similar to the miracle of the floating axhead. Philippians 4:19This verse speaks of God's provision for our needs, which is exemplified in the way God provided a solution for the lost axhead through Elisha. People Aram, Benhadad, Ben-hadad, Elisha, Shaphat, SyriansPlaces Dothan, Jordan River, Samaria, SyriaTopics Alas, Another's, Ax, Axe, Axe-head, Axhead, Bad, Beam, Board, Borrowed, Business, Cried, Crieth, Cry, Cutting, Fallen, Fell, Felling, Iron, Log, Master, Oh, Pass, TreeDictionary of Bible Themes 2 Kings 6:5 5157 head 5389 lending 5398 loss 2 Kings 6:1-7 4514 stick 2 Kings 6:4-5 5583 tools 2 Kings 6:5-6 4336 iron 7773 prophets, role 2 Kings 6:5-7 1416 miracles, nature of 5233 borrowing Library Young Man! a Prayer for You THIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891Of the Practice of Piety in Fasting. There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, … Lewis Bayly—The Practice of Piety Whether a Mann is Bound to Correct his Prelate? Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as … Saint Thomas Aquinas—Summa Theologica The Absolute Godhood of God is Seen in Administration God not only created everything, but everything which He created is subject to His immediate control. God rules over the works of His hands. God governs the creatures He has made. God reigns with universal dominion. When He pleased, the sun and moon stood still (Josh. 10:12, 13); and at a word from Him the sun went backward ten degrees on the dial of Ahaz (Is. 38:8). At His command the Red Sea ceased to flow, and at His command it resumed its normal course (Ex. 14). In response to the prayer of Elisha, … Arthur W. Pink—The Godhood of God The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course. 1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though … Philip Doddridge—The Rise and Progress of Religion in the Soul In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods. 1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The … John Calvin—The Institutes of the Christian Religion The Helpless State of the Sinner under Condemnation. 1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast … Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering … Thomas Watson—The Ten Commandments May one Lose the Blessing? The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath … John MacNeil—The Spirit-Filled Life Meditations for the Morning. 1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining … Lewis Bayly—The Practice of Piety Letter xix (A. D. 1127) to Suger, Abbot of S. Denis To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux The Roman Pilgrimage: the Miracles which were Wrought in It. [Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour, … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 6:5 NIV2 Kings 6:5 NLT2 Kings 6:5 ESV2 Kings 6:5 NASB2 Kings 6:5 KJV
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