2 Kings 4:29
So Elisha said to Gehazi, "Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him. Then lay my staff on the boy's face."
So Elisha said to Gehazi
Elisha, the prophet and successor of Elijah, is a central figure in the narrative of 2 Kings. His name means "God is salvation," reflecting his role as a divine messenger. Gehazi, his servant, plays a significant role in Elisha's ministry. The relationship between Elisha and Gehazi is one of mentorship and service, illustrating the importance of obedience and faithfulness in God's work. Historically, prophets often had attendants or disciples who assisted them, and Gehazi's role is consistent with this tradition.

Tuck your cloak into your belt
This phrase is a directive for Gehazi to prepare for swift travel. In ancient times, long garments were common, and tucking them into a belt allowed for greater mobility. The Hebrew phrase "gird up your loins" is often used in the Bible to signify readiness and urgency. This instruction underscores the immediacy and seriousness of the task at hand, reflecting the urgency of God's work and the need for readiness in spiritual matters.

take my staff in your hand
The staff is a symbol of authority and power, often associated with leadership and divine intervention. In the context of Elisha's ministry, the staff represents the prophetic authority bestowed upon him by God. By instructing Gehazi to take the staff, Elisha is extending his prophetic authority to his servant, indicating that Gehazi is acting on his behalf. This act also signifies the transmission of divine power, as seen in other biblical accounts where objects are used as conduits of God's miraculous works.

and go
The command to "go" is a call to action, emphasizing obedience and the execution of God's will. In the biblical narrative, when God or His prophets issue a command to "go," it often precedes a significant event or miracle. This directive highlights the importance of immediate and unquestioning obedience to divine instructions, a recurring theme in Scripture that underscores faith and trust in God's plan.

If you meet anyone, do not greet him, and if anyone greets you, do not answer
This instruction reflects the cultural norms of the time, where greetings were often lengthy and involved. By instructing Gehazi to avoid such interactions, Elisha emphasizes the urgency and importance of the mission. The directive to avoid distractions is a reminder of the singular focus required in fulfilling God's commands. It also illustrates the principle of prioritizing divine tasks over social conventions, a theme that resonates throughout the Bible.

Then lay my staff on the boy’s face
The act of laying the staff on the boy's face is symbolic of imparting life and divine intervention. In the biblical context, physical actions often accompany spiritual realities, and this gesture signifies the transfer of God's power to bring about healing or resurrection. The use of the staff, a symbol of Elisha's prophetic authority, underscores the belief in God's ability to work miracles through His chosen instruments. This act foreshadows the miraculous events that follow and serves as a testament to God's power and faithfulness.

Persons / Places / Events
1. Elisha
A prophet of God and successor to Elijah, known for performing miracles and guiding the people of Israel.

2. Gehazi
Elisha's servant, who is tasked with carrying out Elisha's instructions in this passage.

3. The Shunammite Woman
Although not directly mentioned in this verse, she is the mother of the boy who has died, and she seeks Elisha's help.

4. The Boy
The son of the Shunammite woman, who has died and is the focus of Elisha's miraculous intervention.

5. Shunem
The town where the Shunammite woman and her family live, and where the events surrounding the boy's death and revival take place.
Teaching Points
Urgency in God's Work
Elisha's instruction to Gehazi to avoid distractions highlights the importance of focusing on God's mission with urgency and dedication.

Faith and Obedience
Gehazi's role emphasizes the need for faith and obedience in carrying out God's instructions, even when the outcome is uncertain.

God's Power through Instruments
The use of Elisha's staff symbolizes how God can use ordinary objects and people to accomplish His extraordinary purposes.

Intercession and Advocacy
The Shunammite woman's persistence in seeking Elisha's help teaches the importance of intercession and advocating for others in prayer.

Miracles and God's Sovereignty
The account reminds us of God's sovereignty and power over life and death, encouraging trust in His miraculous abilities.
Bible Study Questions
1. What does Elisha's instruction to Gehazi teach us about the urgency and focus required in serving God?

2. How does the account of the Shunammite woman's son parallel other biblical accounts of resurrection, and what does this reveal about God's character?

3. In what ways can we apply the principle of faith and obedience in our daily walk with God, especially when the outcome is uncertain?

4. How can we be instruments of God's power and grace in the lives of others, similar to how Elisha's staff was used?

5. Reflect on a time when you had to advocate or intercede for someone else. How did this experience deepen your understanding of God's power and compassion?
Connections to Other Scriptures
2 Kings 4:8-37
Provides the full context of the Shunammite woman's account, including her hospitality to Elisha and the miraculous birth and subsequent death of her son.

1 Kings 17:17-24
Elijah, Elisha's predecessor, also raises a widow's son from the dead, showing a parallel in the prophetic ministry.

Luke 10:4
Jesus instructs His disciples not to greet anyone on the road, similar to Elisha's instruction to Gehazi, emphasizing urgency in God's work.

Acts 9:36-42
Peter raises Tabitha from the dead, demonstrating the continuation of God's power to bring life through His servants.
The Power and Weakness of Faith Contrasted in ElishaG. L. Glyn.2 Kings 4:29
Great TrialsD. Thomas 2 Kings 4:18-31
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Anyone, Belt, Boy's, Cloak, Face, Gehazi, Greet, Greets, Lay, Meet, Run, Staff, Tuck
Dictionary of Bible Themes
2 Kings 4:29

     5131   belt
     5328   greeting

2 Kings 4:25-31

     5178   running

2 Kings 4:29-37

     5333   healing

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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