2 Kings 23:4
Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.
Then the king commanded
This phrase highlights the authority and initiative of King Josiah, a reformer king of Judah. The Hebrew root for "commanded" (צָוָה, tsavah) implies a direct order, reflecting Josiah's decisive leadership in restoring true worship. His actions are a fulfillment of the covenantal responsibilities of a king as outlined in Deuteronomy, emphasizing obedience to God's law.

Hilkiah the high priest
Hilkiah, whose name means "my portion is Yahweh," plays a crucial role in the religious reforms. As the high priest, he is responsible for the spiritual leadership of the nation. His involvement signifies the alignment of religious authority with the king's reforms, a necessary partnership for national spiritual renewal.

the priests of the second order
This phrase refers to the subordinate priests who assisted in temple duties. Their inclusion in the command indicates a comprehensive effort to cleanse the temple, involving all levels of priestly hierarchy. It underscores the importance of unity and cooperation in the pursuit of holiness.

and the doorkeepers
The doorkeepers, or gatekeepers, were responsible for maintaining the sanctity of the temple by controlling access. Their role in this context highlights the need for vigilance in protecting the purity of worship spaces, a principle that extends to the spiritual vigilance required of believers today.

to remove from the temple of the LORD
The temple, as the dwelling place of God's presence, was to be kept holy. The Hebrew word for "remove" (יָצָא, yatsa) implies a forceful expulsion, reflecting the seriousness of purging idolatry. This act symbolizes the need for believers to remove sin and idolatry from their lives to maintain a pure relationship with God.

all the articles made for Baal, Asherah, and all the host of heaven
These articles represent the syncretism and idolatry that had infiltrated Judah's worship. Baal and Asherah were Canaanite deities, and the "host of heaven" refers to astral worship. The removal of these items signifies a return to monotheistic worship and a rejection of cultural and religious compromise.

He burned them outside Jerusalem
Burning the articles signifies total destruction and purification. Fire, often a symbol of God's judgment and cleansing, ensures that these objects could not be reused or revered. This act outside the holy city underscores the separation required between the sacred and the profane.

in the fields of the Kidron Valley
The Kidron Valley, located east of Jerusalem, served as a place for disposing of impurities. Historically, it was associated with the removal of idolatrous practices (2 Chronicles 29:16). This geographical detail emphasizes the thoroughness of Josiah's reforms and the complete eradication of idolatry.

and carried their ashes to Bethel
Bethel, once a center of idolatrous worship under Jeroboam, becomes a site of judgment. By carrying the ashes there, Josiah symbolically reverses the idolatrous legacy, reclaiming the land for Yahweh. This act serves as a powerful statement of repentance and restoration, encouraging believers to confront and transform areas of spiritual compromise in their lives.

Persons / Places / Events
1. King Josiah
The king of Judah who initiated religious reforms to restore the worship of Yahweh and eliminate idolatry.

2. Hilkiah the High Priest
The high priest during Josiah's reign, instrumental in the religious reforms.

3. Priests of the Second Order
Priests who assisted the high priest and were involved in temple duties.

4. Doorkeepers
Temple officials responsible for maintaining the sanctity and security of the temple.

5. Baal and Asherah
Canaanite deities whose worship was prevalent in Israel, representing idolatry and apostasy.

6. Kidron Valley
A valley near Jerusalem where the idolatrous articles were destroyed.

7. Bethel
A significant religious site in Israel, where the ashes of the idols were taken.
Teaching Points
Commitment to Purity
Josiah's actions demonstrate a commitment to spiritual purity and obedience to God's commandments. Believers are called to remove anything in their lives that competes with their devotion to God.

Leadership in Reform
Josiah's leadership in initiating reform shows the importance of godly leadership in guiding others toward righteousness. Christians in leadership positions should strive to lead by example in faith and practice.

The Cost of Idolatry
The presence of idolatry in the temple illustrates how easily God's people can be led astray. Believers must be vigilant against modern forms of idolatry, such as materialism or self-worship.

The Power of God's Word
Josiah's reforms were sparked by the rediscovery of the Book of the Law. This underscores the transformative power of Scripture in guiding believers back to God's truth.

Symbolic Acts of Repentance
The destruction of idols and scattering of ashes symbolize repentance and a turning away from sin. Christians are encouraged to take tangible steps to demonstrate their repentance and commitment to God.
Bible Study Questions
1. What can we learn from Josiah's actions about the importance of removing idols from our lives, and what might modern-day idols look like?

2. How does Josiah's leadership inspire us to take initiative in our communities or families to promote godly values?

3. In what ways can we ensure that God's Word remains central in our lives, similar to how it guided Josiah's reforms?

4. How do the actions taken in the Kidron Valley and Bethel serve as a model for dealing with sin and idolatry in our own lives?

5. Reflect on a time when you had to make a difficult decision to remove something from your life that was hindering your relationship with God. What was the outcome, and how did it affect your faith journey?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which Josiah's actions directly support by removing idols.

Deuteronomy 12:2-3
Instructions to destroy places of idol worship, which Josiah fulfills.

2 Chronicles 34:3-7
A parallel account of Josiah's reforms, providing additional details.

Jeremiah 7:30-31
Condemnation of idolatry in Judah, highlighting the need for Josiah's reforms.

1 Kings 13:2
A prophecy concerning Josiah's actions at Bethel, showing the fulfillment of God's word.
Josiah's Great ReformationJ. Orr 2 Kings 23:1-14
Good Aims and Bad MethodsD. Thomas 2 Kings 23:1-25
A Revival of ReligionC. Leach, D. D.2 Kings 23:1-28
Good Aims and Bad MethodsDavid Thomas, D. D.2 Kings 23:1-28
People
Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, Zidonians
Places
Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of Hinnom
Topics
Army, Articles, Asherah, Ashe'rah, Ashes, Baal, Ba'al, Bethel, Beth-el, Borne, Bring, Burned, Burneth, Carried, Chief, Commanded, Commandeth, Door, Doorkeepers, Dust, Fields, Forth, Grove, Heaven, Heavens, Hilkiah, Hilki'ah, Hilkijah, Host, Hosts, Jerusalem, Keepers, Kidron, Order, Orders, Outside, Priest, Priests, Rank, Remove, Shrine, Sky, Starry, Stars, Temple, Threshold, Valley, Vessels
Dictionary of Bible Themes
2 Kings 23:4

     8709   astrology

2 Kings 23:1-4

     8151   revival, corporate

2 Kings 23:1-7

     6735   repentance, examples

2 Kings 23:1-20

     7241   Jerusalem, significance

2 Kings 23:1-24

     8466   reformation

2 Kings 23:1-25

     5345   influence
     7245   Judah, kingdom of

2 Kings 23:4-5

     4170   host of heaven
     4281   stars

2 Kings 23:4-6

     4290   valleys

2 Kings 23:4-7

     6209   pagans
     7442   shrine
     8747   false gods

2 Kings 23:4-20

     4906   abolition

Library
Reformation Lessons
Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out
Charles Kingsley—All Saints' Day and Other Sermons

Whether the Old Law was Suitably Given at the Time of Moses?
Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ"
Saint Thomas Aquinas—Summa Theologica

Whether Christ Should have Been Born in Bethlehem?
Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower."
Saint Thomas Aquinas—Summa Theologica

Whether Prophets Always Know the Things which they Prophesy?
Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses
Saint Thomas Aquinas—Summa Theologica

Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone?
Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers
Saint Thomas Aquinas—Summa Theologica

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

The Rediscovered Law and Its Effects
'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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