2 Kings 23:14
He smashed the sacred pillars to pieces, cut down the Asherah poles, and covered the sites with human bones.
He smashed the sacred pillars to pieces
The phrase "smashed the sacred pillars" refers to King Josiah's zealous reform efforts to eradicate idolatry from Judah. The Hebrew word for "sacred pillars" is "מַצֵּבוֹת" (matzevot), which were stone monuments often associated with pagan worship practices. These pillars were erected in honor of false gods and were a direct violation of the first and second commandments, which prohibit idolatry. Josiah's actions demonstrate his commitment to restoring the worship of Yahweh alone, aligning with the Deuteronomic reforms that emphasized exclusive devotion to the God of Israel. His destruction of these pillars symbolizes a breaking away from the syncretism that had infiltrated the religious life of Judah.

cut down the Asherah poles
The "Asherah poles" were wooden symbols or trees associated with the worship of the Canaanite goddess Asherah, often placed near altars dedicated to Baal. The Hebrew term "אֲשֵׁרִים" (Asherim) indicates these were not merely decorative but held significant religious meaning for those practicing Canaanite fertility rites. By cutting them down, Josiah was not only removing physical objects of idolatry but also dismantling the cultural and religious practices that led the people away from the covenant with Yahweh. This act of cutting down is reminiscent of the biblical mandate to "tear down their altars, smash their sacred stones" (Exodus 34:13), reinforcing the call to purity and holiness.

and covered the sites with human bones
Covering the sites with "human bones" was a deliberate act to desecrate these pagan worship sites. In ancient Israelite culture, contact with human bones rendered a place ritually unclean (Numbers 19:16). By spreading bones over these sites, Josiah ensured they would be permanently defiled and unfit for any future idolatrous worship. This act was a powerful statement against the false gods and a declaration of the supremacy of Yahweh. It also fulfilled the prophecy given in 1 Kings 13:2, where a man of God foretold that Josiah would defile the altar at Bethel. This fulfillment underscores the sovereignty of God in orchestrating history according to His divine plan.

Persons / Places / Events
1. Josiah
The king of Judah who initiated religious reforms to restore the worship of Yahweh and eliminate idolatry from the land.

2. Sacred Pillars
These were stone structures associated with pagan worship, often dedicated to false gods.

3. Asherah Poles
Wooden symbols representing the goddess Asherah, commonly used in Canaanite religious practices.

4. Sites Covered with Human Bones
This act was a form of desecration, rendering the sites ritually unclean and unsuitable for future worship.
Teaching Points
Zeal for Purity
Josiah's actions demonstrate a commitment to purifying worship and removing idolatry. Believers today are called to examine their lives for anything that detracts from pure worship of God.

Obedience to God's Commands
Josiah's reforms were in direct obedience to God's commands in the Law. Christians are encouraged to live in obedience to God's Word, even when it requires difficult changes.

The Consequences of Idolatry
The desecration of the sites with human bones serves as a stark reminder of the consequences of idolatry. Believers should be vigilant against modern forms of idolatry that can creep into their lives.

Leadership and Influence
Josiah's leadership had a profound impact on the nation. This highlights the importance of godly leadership and the influence it can have on others.

The Importance of Repentance
Josiah's actions were part of a broader movement of repentance and returning to God. Christians are called to regularly repent and turn back to God in areas where they have strayed.
Bible Study Questions
1. What motivated Josiah to take such drastic actions against idolatry, and how can we apply this motivation in our own lives?

2. How do the actions of Josiah in 2 Kings 23:14 reflect the instructions given in Exodus 34:13 and Deuteronomy 12:3?

3. In what ways can modern Christians identify and remove "sacred pillars" or "Asherah poles" from their lives?

4. How does Josiah's leadership inspire us to influence others towards godliness in our own spheres of influence?

5. What are some practical steps we can take to ensure our worship remains pure and focused solely on God?
Connections to Other Scriptures
Exodus 34:13
This verse commands the Israelites to break down altars, smash sacred stones, and cut down Asherah poles, which aligns with Josiah's actions in 2 Kings 23:14.

Deuteronomy 12:3
This passage instructs the Israelites to destroy all places where the nations worship their gods, similar to Josiah's reforms.

1 Kings 13:2
A prophecy about Josiah's actions, foretelling the desecration of the pagan altars by human bones.
Josiah's Great ReformationJ. Orr 2 Kings 23:1-14
Good Aims and Bad MethodsD. Thomas 2 Kings 23:1-25
A Revival of ReligionC. Leach, D. D.2 Kings 23:1-28
Good Aims and Bad MethodsDavid Thomas, D. D.2 Kings 23:1-28
People
Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, Zidonians
Places
Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of Hinnom
Topics
Asherah, Asherahs, Asherim, Ashe'rim, Bits, Bones, Brake, Broke, Broken, Columns, Covered, Cut, Cutteth, Dead, Filled, Filleth, Full, Groves, Human, Images, Pieces, Pillars, Places, Poles, Sacred, Shrines, Sites, Smashed, Standing-pillars, Stone, Stones, Wood
Dictionary of Bible Themes
2 Kings 23:14

     4366   stones
     5137   bones

2 Kings 23:1-20

     7241   Jerusalem, significance

2 Kings 23:1-24

     8466   reformation

2 Kings 23:1-25

     5345   influence
     7245   Judah, kingdom of

2 Kings 23:4-20

     4906   abolition

2 Kings 23:8-20

     7442   shrine

2 Kings 23:12-15

     8799   polytheism

2 Kings 23:13-16

     8747   false gods

Library
Reformation Lessons
Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out
Charles Kingsley—All Saints' Day and Other Sermons

Whether the Old Law was Suitably Given at the Time of Moses?
Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ"
Saint Thomas Aquinas—Summa Theologica

Whether Christ Should have Been Born in Bethlehem?
Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower."
Saint Thomas Aquinas—Summa Theologica

Whether Prophets Always Know the Things which they Prophesy?
Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses
Saint Thomas Aquinas—Summa Theologica

Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone?
Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers
Saint Thomas Aquinas—Summa Theologica

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

The Rediscovered Law and Its Effects
'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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