2 Kings 21:22
He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD.
He abandoned
The Hebrew root for "abandoned" is "עָזַב" (azav), which conveys a sense of forsaking or leaving behind. This word is often used in the Old Testament to describe a deliberate turning away from God, highlighting a conscious decision to reject divine guidance and covenantal relationship. In the context of 2 Kings 21, this abandonment is not just a personal failing but a national tragedy, as it reflects the king's influence over the spiritual direction of Judah. The act of abandoning God is a grave sin, as it signifies a breach of the covenant established with the forefathers, leading to spiritual and moral decay.

the LORD
The term "LORD" in all capital letters is a translation of the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses. This name signifies God's eternal presence and unchanging nature. In abandoning the LORD, the king is not just turning away from a deity but from the very essence of Israel's identity and history. The LORD is the covenant-keeping God who delivered Israel from Egypt and established them in the Promised Land. To forsake Him is to reject the foundation of their national and spiritual life.

the God of his fathers
This phrase emphasizes the continuity of faith and the importance of generational fidelity to God. The "fathers" refer to the patriarchs—Abraham, Isaac, and Jacob—who were in covenant with God. By abandoning the God of his fathers, the king is severing ties with his spiritual heritage and the promises made to his ancestors. This highlights the importance of maintaining faithfulness to God across generations, as each generation is called to uphold the covenant and pass it on to the next.

and did not walk
The phrase "did not walk" is derived from the Hebrew "הָלַךְ" (halak), meaning to go, walk, or live. In biblical terms, walking is often used metaphorically to describe one's conduct or way of life. To "walk in the way of the LORD" implies living according to God's commandments and statutes. The king's failure to walk in God's way indicates a life lived contrary to divine instruction, leading to moral and spiritual decline.

in the way of the LORD
The "way of the LORD" refers to the path of righteousness and obedience outlined in the Torah. It encompasses the moral, ethical, and spiritual guidelines given by God to His people. Walking in this way is synonymous with living a life that honors God and reflects His character. The king's refusal to walk in this way signifies a rejection of God's authority and a preference for idolatry and wickedness, which ultimately leads to judgment and exile for the nation.

Persons / Places / Events
1. Manasseh
The king of Judah who is the subject of this verse. Known for his idolatry and leading Judah into sin.

2. The LORD (Yahweh)
The God of Israel, whom Manasseh abandoned.

3. Judah
The southern kingdom of Israel, where Manasseh reigned.

4. Idolatry
The worship of idols, which Manasseh engaged in, leading the nation away from God.

5. The Way of the LORD
Refers to the covenantal path and commandments given by God to Israel, which Manasseh failed to follow.
Teaching Points
The Danger of Abandoning God
Manasseh's life serves as a warning about the spiritual and societal consequences of turning away from God.

The Importance of Spiritual Heritage
Despite being the son of Hezekiah, a godly king, Manasseh chose a different path, highlighting the need for personal faith.

Repentance and Restoration
Manasseh's later repentance shows that no one is beyond God's grace and forgiveness.

Influence of Leadership
Leaders have a profound impact on their followers; Manasseh's idolatry led Judah astray.

Walking in God's Ways
Consistently following God's commandments is crucial for a faithful life, as opposed to Manasseh's initial choices.
Bible Study Questions
1. What factors might have contributed to Manasseh's decision to abandon the LORD, and how can we guard against similar influences in our lives?

2. How does Manasseh's account illustrate the impact of leadership on a community or nation?

3. In what ways can we ensure that we are walking in the way of the LORD in our daily lives?

4. How does the concept of repentance in Manasseh's life encourage us in our own spiritual journeys?

5. What lessons can we learn from Manasseh's life about the importance of maintaining a personal relationship with God, regardless of our spiritual heritage?
Connections to Other Scriptures
Deuteronomy 5:32-33
This passage emphasizes the importance of walking in the ways of the LORD, contrasting with Manasseh's actions.

2 Chronicles 33:10-13
Chronicles Manasseh's eventual repentance, showing God's mercy even after severe disobedience.

Jeremiah 7:24
Highlights the consequences of not walking in God's ways, similar to the actions of Manasseh.

Psalm 119:1-3
Describes the blessings of walking in the law of the LORD, contrasting with Manasseh's abandonment.

Romans 1:21-23
Discusses the folly of idolatry and turning away from God, paralleling Manasseh's actions.
Amon's Wicked ReignC.H. Irwin 2 Kings 21:19-24
AmonDexter Farrar.2 Kings 21:19-26
AmonD. Thomas 2 Kings 21:19-26
The Reign of AmenJ. Orr 2 Kings 21:19-26
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Didn't, Fathers, Forsaketh, Forsook, Turning, Walk, Walked, Walking
Dictionary of Bible Themes
2 Kings 21:22

     4020   life, of faith
     5151   feet

2 Kings 21:1-26

     5366   king

2 Kings 21:9-26

     4125   Satan, agents of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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