2 Kings 18:36
But the people remained silent and did not answer a word, for Hezekiah had commanded, "Do not answer him."
But the people remained silent

Jerusalem’s inhabitants refused to let Rabshakeh’s threats rule their hearts. Their silence preserved unity and showed trust in Hezekiah’s leadership during a moment designed to produce fear.

Exo 14:14 The LORD will fight for you; you need only to be still.”
Psa 38:13 But like a deaf man, I do not hear; and like a mute man…
Psa 39:2 I was speechless and still; I remained silent…

and did not answer a word,

The people gave the Assyrian spokesman no opening for argument, compromise, or further intimidation. Their restraint stands in contrast to the enemy’s loud boasts and reveals wisdom in refusing to engage deception.

Mat 27:12 And when He was accused by the chief priests and elders,…
Mat 27:14 But Jesus gave no answer, not even to a single charge,…
Isa 53:7 He was oppressed and afflicted, yet He did not open…

for Hezekiah had commanded,

Hezekiah understood that Rabshakeh’s words were aimed at weakening confidence in the Lord and dividing the people from their king. His command directed Judah away from human debate and toward dependence on God’s deliverance.

Isa 36:21 But the people remained silent and did not answer a word…
2Ch 32:7-8 Be strong and courageous! Do not be afraid…
Ecc 8:4 For the king’s word is supreme, and who can say…

“Do not answer him.”

Silence became an act of faith under faithful leadership. Like Christ before His accusers, the people did not dignify false accusations with a defense, but awaited God’s answer to those who defied Him.

Pro 26:4 Do not answer a fool according to his folly,…
Pro 26:5 Answer a fool according to his folly, lest he become wise…
Ecc 3:7 a time to tear and a time to mend, a time to be silent…

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and reforms to restore proper worship in Judah. Hezekiah's leadership is central to this passage as he instructs the people not to respond to the Assyrian threats.

2. The People of Judah
The inhabitants of Judah who are under the leadership of King Hezekiah. Their silence in this passage reflects obedience and trust in their king's command.

3. Rabshakeh
The Assyrian field commander who delivers a message of intimidation and blasphemy against the God of Israel, attempting to demoralize the people of Judah.

4. Jerusalem
The capital city of Judah, which is under siege by the Assyrian army. The events take place during a time of great threat to the city.

5. Assyrian Siege
The military campaign led by the Assyrian Empire against Judah, aiming to conquer Jerusalem and expand their territory.
Teaching Points
Obedience to Godly Leadership
Hezekiah's command to remain silent demonstrates the importance of following godly leadership, especially in times of crisis. Trusting in leaders who seek God's guidance can lead to divine intervention and protection.

The Power of Silence
Silence can be a powerful response to intimidation and blasphemy. By not engaging with the enemy's provocations, the people of Judah showed restraint and faith, allowing God to be their defender.

Trust in God's Deliverance
The situation in 2 Kings 18:36 reminds believers to trust in God's ability to deliver them from seemingly insurmountable challenges. Hezekiah's faith in God serves as a model for relying on divine strength rather than human might.

Spiritual Warfare
The passage highlights the reality of spiritual warfare, where the enemy seeks to instill fear and doubt. Believers are called to stand firm in faith, using spiritual discernment to know when to speak and when to remain silent.
Bible Study Questions
1. How does Hezekiah's command to remain silent reflect his trust in God, and how can we apply this principle in our own lives when facing challenges?

2. In what ways does the response of the people of Judah demonstrate obedience, and how can we cultivate a similar attitude of obedience to godly leadership today?

3. How can the concept of spiritual warfare, as seen in this passage, be applied to the challenges we face in our daily lives?

4. What are some practical ways we can discern when to speak and when to remain silent in situations where our faith is challenged?

5. How does the account of Hezekiah and the Assyrian siege encourage us to trust in God's deliverance, and what other biblical examples can we draw from to strengthen our faith in difficult times?
Connections to Other Scriptures
Isaiah 36-37
These chapters parallel the events in 2 Kings 18-19, providing additional context and details about the Assyrian siege and Hezekiah's response.

Proverbs 26:4-5
These verses discuss the wisdom of when to answer a fool and when to remain silent, which relates to Hezekiah's command to the people.

Psalm 46
This psalm emphasizes trusting in God during times of trouble, reflecting the faith Hezekiah and the people of Judah needed to exhibit.
A Just Ruler a Type of GodT. De Witt Talmage.2 Kings 18:1-37
A Striking ReformationDavid Thomas, D. D.2 Kings 18:1-37
A Striking Reformation, a Ruthless Despotism, and an Unprincipled DiplomacyC.H. Irwin 2 Kings 18:1-37
Hezekiah's Good ReignMonday Club Sermons2 Kings 18:1-37
Hezekiah's Good ReignR. W. Keighley.2 Kings 18:1-37
The Religious -- the Greatest of Reforms2 Kings 18:1-37
The Spiritual Scores Successes2 Kings 18:1-37
Rabshakeh's BoastingsJ. Orr 2 Kings 18:17-37
The Tempter and His MethodsC.H. Irwin 2 Kings 18:17-37
People
Abi, Abijah, Ahaz, Asaph, David, Elah, Eliakim, Hezekiah, Hilkiah, Hoshea, Israelites, Joah, Pharaoh, Rabsaris, Rabshakeh, Sennacherib, Shalmaneser, Shebna, Tartan, Zachariah, Zechariah
Places
Arpad, Assyria, Egypt, Gaza, Gozan, Habor River, Halah, Hamath, Hena, Ivvah, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Command, Commanded, Commandment, Held, Kept, King's, Nothing, Order, Peace, Quiet, Reply, Saying, Silent
Dictionary of Bible Themes
2 Kings 18:36

     5932   response

2 Kings 18:35-36

     5529   sieges

Library
Hezekiah, a Pattern of Devout Life
'Hezekiah trusted in the Lord God of Israel.... 6. He clave to the Lord, and departed not from following Him, but kept His commandments.'--2 KINGS xviii. 5,6. Devout people in all ages and stations are very much like each other. The elements of godliness are always the same. This king of Israel, something like two thousand six hundred years ago, and the humblest Christian to-day have the family likeness on their faces. These words, which are an outline sketch of the king's character, are really
Alexander Maclaren—Expositions of Holy Scripture

The Woman of Samaria
(Twelfth Sunday after Trinity, 1856.) 2 Kings xviii. 9-12. And it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser, king of Assyria, came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor
Charles Kingsley—Town and Country Sermons

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

The Old Testament and Archeology
A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand
Frederick Carl Eiselen—The Christian View of the Old Testament

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language...
CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by
E. P. Barrows—Companion to the Bible

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 18:36 NIV
2 Kings 18:36 NLT
2 Kings 18:36 ESV
2 Kings 18:36 NASB
2 Kings 18:36 KJV

2 Kings 18:36 Commentaries

Bible Hub
2 Kings 18:35
Top of Page
Top of Page