As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel? As for the rest of the acts of JeroboamThis phrase introduces a summary of Jeroboam II's reign, emphasizing that what follows is not exhaustive. The Hebrew word for "acts" (מַעֲשִׂים, ma'asim) often refers to deeds or works, suggesting a focus on the king's significant achievements. Jeroboam II was a powerful king of Israel, and his reign marked a period of prosperity and expansion. Historically, this period aligns with the weakening of Assyrian power, allowing Israel to flourish. along with all his accomplishments
The term "accomplishments" (גְּבוּרָה, gevurah) in Hebrew conveys a sense of might or valor. Jeroboam II's reign was marked by military success and economic prosperity. His accomplishments were not just in battle but also in strengthening the nation's infrastructure and economy. This reflects God's temporary blessing on Israel despite the nation's ongoing idolatry, showcasing God's mercy and patience. his might in battle
"Might" (חָזָק, chazaq) indicates strength and power. Jeroboam II was known for his military prowess, which allowed him to expand Israel's borders. This phrase highlights the king's ability to lead and protect his nation, a crucial aspect of his reign. The historical context suggests that Jeroboam's military success was partly due to the political instability of surrounding nations, which he capitalized on to Israel's advantage. and how he recovered for Israel both Damascus and Hamath
The recovery of "Damascus and Hamath" signifies a significant territorial expansion. These cities were important trade and military centers. Historically, this recovery indicates a reversal of previous losses and a restoration of Israel's influence in the region. The Hebrew root for "recovered" (שׁוּב, shuv) means to return or restore, symbolizing a return to former glory and strength. which had belonged to Judah
This phrase is intriguing because it suggests a historical claim or previous control by Judah over these territories. It reflects the complex political landscape of the time, where borders and control frequently shifted. The mention of Judah may also imply a critique of the divided kingdom, highlighting the loss and recovery of lands that were once united under David and Solomon. are they not written in the Book of the Chronicles of the Kings of Israel?
This rhetorical question points to an external source, the "Book of the Chronicles of the Kings of Israel," which is not part of the biblical canon but was a historical record of the kings' reigns. This reference underscores the historical accuracy and reliability of the biblical narrative, inviting readers to seek further details in these annals. It also emphasizes the importance of recording history, a practice that preserves the memory of God's dealings with His people. Persons / Places / Events 1. Jeroboam IIThe king of Israel during the time of this verse, known for his military successes and expansion of Israel's territory. 2. DamascusA significant city in Syria, often a focal point in Israel's military campaigns. 3. HamathA city located in modern-day Syria, which was part of the territories recovered by Jeroboam II. 4. IsraelThe northern kingdom, which Jeroboam II ruled, experiencing a period of prosperity and expansion under his reign. 5. The Book of the Chronicles of the Kings of IsraelA historical record mentioned in the Bible, which contains detailed accounts of the reigns of the kings of Israel. Teaching Points God's Sovereignty in HistoryDespite human achievements, it is essential to recognize God's overarching control and purpose in historical events. Jeroboam's successes were part of God's plan, even if they were not fully aligned with His will. The Danger of PrideJeroboam II's reign was marked by military success, but the spiritual state of Israel was declining. Success can lead to pride and complacency, which can distance us from God. The Importance of Spiritual LegacyWhile Jeroboam II's accomplishments were recorded in historical books, his spiritual legacy was lacking. Our actions should aim to leave a lasting spiritual impact rather than just temporal achievements. The Role of ProphetsProphets like Amos played a crucial role in calling out the moral and spiritual failings of Israel during times of prosperity. We should be attentive to God's messages through His Word and His messengers. Bible Study Questions 1. How does the military success of Jeroboam II reflect God's sovereignty, and what can we learn about God's control over nations and leaders? 2. In what ways can pride and complacency manifest in our lives, especially during times of success, and how can we guard against them? 3. How does the spiritual state of Israel during Jeroboam II's reign serve as a warning for us today regarding the balance between material success and spiritual health? 4. What role do historical records, like the Book of the Chronicles of the Kings of Israel, play in understanding God's work in history, and how can we apply this understanding to our study of the Bible? 5. How can we ensure that our legacy is not just about our accomplishments but also about our spiritual impact on others? Connections to Other Scriptures 2 Kings 13:25This verse provides context for Jeroboam II's military campaigns, as it mentions the recovery of cities from the king of Aram, which aligns with the expansion efforts described in 2 Kings 14:28. Amos 6:13-14The prophet Amos speaks against the pride and complacency of Israel during Jeroboam II's reign, highlighting the spiritual decline despite military success. 2 Chronicles 27:7Similar to the mention of the Book of the Chronicles of the Kings of Israel, this verse references the Chronicles of the Kings of Judah, indicating a parallel record-keeping practice. People Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, ZechariahPlaces Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of SaltTopics Achievements, Acts, Annals, Aren't, Belonged, Book, Causing, Chronicles, Damascus, Fought, Hamath, History, Including, Jeroboam, Jerobo'am, Jeroboam's, Judah, Kings, Matters, Military, Power, Recorded, Recovered, Reign, Rest, War, Warred, Wrath, Written, YaudiDictionary of Bible Themes 2 Kings 14:28 7233 Israel, northern kingdom 2 Kings 14:21-29 5366 king Library The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old TestamentThe Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied …
E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 14:28 NIV2 Kings 14:28 NLT2 Kings 14:28 ESV2 Kings 14:28 NASB2 Kings 14:28 KJV
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