2 John 1:12
I have many things to write to you, but I would prefer not to do so with paper and ink. Instead, I hope to come and speak with you face to face, so that our joy may be complete.
I have much to write to you
This phrase indicates the Apostle John's deep desire to communicate more extensively with his audience. The Greek word for "write" is "graphein," which suggests a formal and deliberate act of communication. In the historical context, writing was a primary means of communication for the early church, especially for conveying doctrinal truths and personal encouragement. John's use of "much" underscores the abundance of thoughts and teachings he wishes to share, reflecting the richness of the Christian faith and the importance of personal connection in the early church.

but I do not want to do so with paper and ink
Here, John contrasts the impersonal nature of written communication with the personal touch of face-to-face interaction. "Paper" (Greek: "chartēs") and "ink" (Greek: "melan") were the common materials for writing in the ancient world, yet they lacked the warmth and immediacy of personal presence. This highlights the value placed on personal relationships and direct communication within the Christian community, emphasizing the importance of fellowship and the transmission of faith through personal interaction.

Instead, I hope to visit you
John expresses his intention to visit, which reveals his pastoral heart and commitment to the spiritual well-being of his audience. The word "hope" (Greek: "elpizō") conveys a confident expectation, rooted in faith. This reflects the early Christian practice of itinerant ministry, where leaders traveled to nurture and strengthen the faith of believers. The desire to visit underscores the importance of community and the role of personal presence in teaching and discipleship.

and speak with you face to face
The phrase "face to face" (Greek: "stoma pros stoma") emphasizes the intimacy and authenticity of direct communication. In the biblical context, seeing someone "face to face" is often associated with a deeper understanding and a more profound connection, as seen in the relationship between God and Moses (Exodus 33:11). This highlights the value of personal interaction in conveying truth and love, which are central to the Christian message.

so that our joy may be complete
John concludes with the purpose of his intended visit: the completion of joy. The Greek word for "joy" is "chara," which denotes a deep, abiding sense of happiness and fulfillment that comes from fellowship with God and others. The phrase "may be complete" (Greek: "plērōthē") suggests a fullness or perfection of joy that is achieved through mutual encouragement and shared faith. This reflects the biblical theme that true joy is found in community and in the presence of God, as believers support and uplift one another in love.

Persons / Places / Events
1. John the Apostle
The author of this epistle, John was one of Jesus' closest disciples and is traditionally understood to be the "beloved disciple." He wrote this letter to a community of believers, often referred to as the "elect lady and her children."

2. The Elect Lady and Her Children
This phrase is often interpreted as a metaphor for a local church and its members. John addresses them with affection and concern for their spiritual well-being.

3. Face-to-Face Communication
John expresses a desire to visit the recipients in person, emphasizing the importance of personal interaction in the early Christian community.
Teaching Points
The Value of Personal Fellowship
John emphasizes the importance of face-to-face communication, which fosters deeper relationships and understanding among believers. In our digital age, we should strive to maintain personal connections within our church communities.

The Joy of Christian Fellowship
True joy in the Christian life is often found in the fellowship of believers. Gathering together allows us to encourage one another and share in the joy of our faith.

The Limitations of Written Communication
While letters and written communication are valuable, they cannot replace the depth and richness of personal interaction. We should seek to balance our use of technology with real-life fellowship.

The Role of Leadership in the Church
As a leader, John demonstrates the importance of being present with those he shepherds. Church leaders today should also prioritize personal engagement with their congregations.
Bible Study Questions
1. How does John's desire to communicate face-to-face challenge our current reliance on digital communication within the church?

2. In what ways can we prioritize personal fellowship in our own lives to ensure that our joy is complete?

3. How does the concept of "complete joy" in fellowship relate to other scriptures that discuss joy in the Christian life?

4. What are some practical steps we can take to foster deeper relationships within our church communities?

5. How can church leaders today follow John's example in prioritizing personal engagement with their congregations?
Connections to Other Scriptures
3 John 1:13-14
Similar to 2 John 1:12, John expresses a preference for face-to-face communication over writing, highlighting the value of personal fellowship.

Philippians 2:2
Paul speaks of complete joy in unity and fellowship, which aligns with John's desire for joy through personal interaction.

Hebrews 10:24-25
Encourages believers not to forsake assembling together, underscoring the importance of personal fellowship in the Christian faith.
Christian IntercourseEssex Congregational Remembrancer2 John 1:12
Face to FaceJ. P. Thompson.2 John 1:12
Communications, Written and OralW. Jones 2 John 1:12, 13
People
John
Places
Ephesus
Topics
Complete, Deal, Face, Full, Happiness, Hope, Hoping, Ink, Instead, Intend, Joy, Mouth, Paper, Purpose, Rather, Speak, Talk, Though, Trust, Visit, Yet
Dictionary of Bible Themes
2 John 1:12

     5638   writing
     5781   affection
     5976   visiting
     8322   perfection, human

2 John 1:12-13

     5328   greeting

Library
The Books of the New Testament
[Sidenote: The Author.] The author describes himself as "Peter, an apostle of Jesus Christ" (i. 1). Few books of the New Testament are so well attested as this Epistle. The external evidence for its authenticity is strong, and stronger than that for any other Catholic Epistle except 1 John. It seems to be quoted in Didache, i. 4. The letter of Polycarp written about A.D. 110 shows a complete familiarity with 1 Peter. He evidently regarded it as a letter of the highest authority. His contemporary
Leighton Pullan—The Books of the New Testament

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