2 Corinthians 12:9
But He said to me, "My grace is sufficient for you, for My power is perfected in weakness." Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
But He said to me
This phrase introduces a direct communication from the Lord to Paul. The Greek verb "eipon" (εἶπον) is used here, indicating a definitive and authoritative statement. This is not merely a suggestion or a casual remark; it is a divine pronouncement. In the context of 2 Corinthians, Paul is recounting a personal revelation, emphasizing the intimacy and directness of God's communication with him. Historically, this reflects the personal relationship believers are invited to have with God, where He speaks into their specific circumstances.

My grace
The Greek word for grace is "charis" (χάρις), which encompasses God's unmerited favor, kindness, and blessing. In the New Testament, grace is a central theme, representing the free and unearned favor of God towards humanity. This grace is not just for salvation but is an ongoing source of strength and empowerment for believers. Theologically, it underscores the sufficiency of God's provision in every aspect of life, especially in times of weakness or trial.

is sufficient for you
The term "sufficient" comes from the Greek "arkei" (ἀρκεῖ), meaning to be enough or to be content. This implies that God's grace is not just adequate but abundantly meets every need. In the historical context of Paul's ministry, he faced numerous hardships, yet he found that God's grace was always enough to sustain him. This assurance is a profound encouragement to believers, affirming that no matter the challenge, God's provision is always adequate.

for My power
The word "power" is translated from the Greek "dynamis" (δύναμις), which refers to strength, ability, and miraculous power. This is the same word used to describe the power of the Holy Spirit and the resurrection power of Christ. It indicates that the power available to believers is not of human origin but is divine and supernatural. This power is active and effective, working in and through believers to accomplish God's purposes.

is perfected in weakness
The Greek word for "perfected" is "teleitai" (τελεῖται), which means to complete, accomplish, or bring to maturity. This suggests that God's power reaches its full potential and is most clearly demonstrated in human weakness. Historically, this is a radical concept, as strength was often equated with power and influence. However, in the Christian life, it is in our weaknesses that God's power is most evident, as it removes any reliance on human ability and highlights divine intervention.

Therefore I will boast all the more gladly in my weaknesses
Paul's response to God's revelation is one of acceptance and even celebration of his weaknesses. The Greek word for "boast" is "kauchesomai" (καυχήσομαι), which means to glory or take pride in. This is counter-cultural, as boasting typically involves one's strengths or achievements. However, Paul understands that his weaknesses are the very platform for God's power to be displayed. This perspective encourages believers to view their limitations not as liabilities but as opportunities for God's glory.

so that the power of Christ
Here, "power" again is "dynamis" (δύναμις), emphasizing the consistent theme of divine strength. The focus is on the "power of Christ," indicating that it is through Christ that believers experience this empowering presence. This aligns with the broader New Testament teaching that Christ is the source of all spiritual strength and victory.

may rest on me
The phrase "rest on" is translated from the Greek "episkēnōsē" (ἐπισκηνώσῃ), which means to dwell or take up residence. This imagery suggests a continual and abiding presence of Christ's power in Paul's life. It evokes the Old Testament concept of God's Shekinah glory dwelling among His people. For believers, this means that Christ's power is not a transient experience but a permanent reality, providing ongoing strength and support.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, who is sharing his personal experience of receiving a revelation from God about the sufficiency of His grace.

2. Corinth
The city where the church to whom Paul is writing is located. It was a major city in ancient Greece known for its wealth and immorality.

3. Thorn in the Flesh
A metaphorical expression used by Paul earlier in the chapter to describe a persistent problem or affliction he faced, which he asked God to remove.

4. Christ
Central to this passage, as Paul emphasizes the power of Christ being made perfect in his weakness.

5. God's Grace
The unmerited favor and strength provided by God, which Paul highlights as sufficient for overcoming his weaknesses.
Teaching Points
Understanding God's Grace
Recognize that God's grace is not just a one-time gift but a continual source of strength and support in our lives.

Embracing Weakness
Instead of hiding or being ashamed of our weaknesses, we should embrace them as opportunities for God's power to be displayed.

Boasting in Christ
Our focus should be on boasting in what Christ has done and is doing in our lives, rather than our own achievements.

Dependence on God
This passage teaches us to rely on God's strength rather than our own, especially in times of difficulty.

Power in Humility
True strength comes from acknowledging our limitations and allowing Christ's power to work through us.
Bible Study Questions
1. How does understanding the sufficiency of God's grace change the way you view your personal weaknesses?

2. In what ways can you practically "boast" in your weaknesses to allow Christ's power to be evident in your life?

3. How does the concept of God's power being perfected in weakness challenge or affirm your current understanding of strength and success?

4. Can you identify a "thorn in the flesh" in your life, and how might God's grace be sufficient for you in that situation?

5. How do the additional scriptures connected to this passage deepen your understanding of God's grace and power?
Connections to Other Scriptures
Philippians 4:13
This verse speaks to the strength that believers receive through Christ, similar to the power perfected in weakness mentioned in 2 Corinthians 12:9.

James 4:6
This verse discusses how God gives grace to the humble, aligning with the theme of God's grace being sufficient.

Isaiah 40:29-31
These verses describe how God gives strength to the weary, paralleling the idea of divine power in human weakness.

Hebrews 4:16
Encourages believers to approach God's throne of grace with confidence, reflecting the sufficiency of grace mentioned by Paul.

1 Peter 5:10
Speaks of God restoring and strengthening believers after suffering, which complements the message of God's power in weakness.
Glorying in InfirmitiesR. Tuck 2 Corinthians 12:9
Sufficient GraceJ.R. Thomson 2 Corinthians 12:9
Sufficient GraceR. Tuck 2 Corinthians 12:9
On Paul Being Caught Up to the Third HeavenF. W. Krummacher.2 Corinthians 12:1-10
Paul's VisionF. W. Robertson, M. A.2 Corinthians 12:1-10
St. Paul's Rapture and Thorn in the FleshJ. Leifchild, D. D.2 Corinthians 12:1-10
An Instructive ExperienceD. Fraser 2 Corinthians 12:7-9
Need of Humility Add the Means Appointed to Secure itC. Lipscomb 2 Corinthians 12:7-10
Affliction an Antidote to TemptationC. F. Childe, M. A.2 Corinthians 12:7-11
Paul's Thorn in the FleshJ. A. Beet, D. D.2 Corinthians 12:7-11
Pride and its AntidoteT. Turner.2 Corinthians 12:7-11
Rejoicing At the Misfortunes of OthersA. K. H. Boyd, D. D.2 Corinthians 12:7-11
St. Paul's Thorn in the FleshF. W. Robertson, M. A.2 Corinthians 12:7-11
St. Paul's Thorn in the FleshJ. F. S. Gordon, M. A.2 Corinthians 12:7-11
The Temptation of St. PaulC. Bradley, M. A.2 Corinthians 12:7-11
The Thorn in the FleshW. Cardall, B. A.2 Corinthians 12:7-11
The Thorn in the FleshB. D. Johns.2 Corinthians 12:7-11
The Thorn in the FleshAbp. Trench.2 Corinthians 12:7-11
The Thorn in the FleshC. H. Spurgeon.2 Corinthians 12:7-11
The Thorn in the FleshW. Bird.2 Corinthians 12:7-11
The Thorn in the FleshW. Jay.2 Corinthians 12:7-11
The Thorn in the FleshR. Collyer, D. D.2 Corinthians 12:7-11
The Thorn in the Flesh, or Soul SchoolingD. Thomas, D. D.2 Corinthians 12:7-11
Christian Trial and Ungranted PrayerG. McMichael, B. A.2 Corinthians 12:8-9
CourageJ. F Clarke.2 Corinthians 12:8-9
Grace Equal to Our NeedC. H. Spurgeon.2 Corinthians 12:8-9
Grace SufficientW. H. Lewis, D. D.2 Corinthians 12:8-9
Grace, Secret OfW. Arnot, D. D.2 Corinthians 12:8-9
Man's Extremity, God's OpportunityJ. Vaughan, M. A.2 Corinthians 12:8-9
My Grace is Sufficient for TheeJames Bannerman, D. D.2 Corinthians 12:8-9
On the Nature and Efficacy of Divine GraceT. Gisborne, M. A.2 Corinthians 12:8-9
Strength in WeaknessA. Maclaren, D. D.2 Corinthians 12:8-9
Strengthening Words from the Saviour's LipsC. H. Spurgeon.2 Corinthians 12:8-9
Sufficiency of GraceA. Raleigh, D. D.2 Corinthians 12:8-9
Sufficient GraceA. MacEwen, D. D.2 Corinthians 12:8-9
The Moral Power of ChristianityNewman Smyth.2 Corinthians 12:8-9
The Power of Divine GraceDean Paget, D. D.2 Corinthians 12:8-9
The Quietness of True PowerW. M. Statham.2 Corinthians 12:8-9
The Sufficient Grace of GodBp. Phillips Brooks.2 Corinthians 12:8-9
People
Corinthians, Paul, Titus
Places
Achaia, Corinth, Damascus
Topics
Boast, Body, Christ, Christ's, Complain, Complete, Dwell, Feeble, Gladly, Glory, Grace, Infirmities, Infirmity, Matures, Order, Overshadow, Perfect, Perfected, Power, Pride, Rather, Reply, Rest, Strength, Suffices, Sufficient, Weakness, Weaknesses
Dictionary of Bible Themes
2 Corinthians 12:9

     2027   Christ, grace and mercy
     5436   pain
     5457   power, human
     5566   suffering, encouragements in
     8738   evil, victory over
     8820   self-confidence
     8825   self-righteousness, and gospel

2 Corinthians 12:5-10

     8359   weakness, spiritual

2 Corinthians 12:7-9

     1055   God, grace and mercy
     8027   faith, testing of
     8605   prayer, and God's will
     8832   testing

2 Corinthians 12:7-10

     5290   defeat
     5597   victory, act of God
     5776   achievement
     5957   strength, spiritual
     8231   discipline, divine

2 Corinthians 12:7-15

     5109   Paul, apostle

2 Corinthians 12:8-9

     5333   healing

2 Corinthians 12:8-10

     5297   disease

2 Corinthians 12:9-10

     1105   God, power of
     5565   suffering, of believers
     5955   strength, divine
     6163   faults
     6738   rescue

Library
Not Yours but You
'I seek not yours, but you.'--2 COR. xii. 14. Men are usually quick to suspect others of the vices to which they themselves are prone. It is very hard for one who never does anything but with an eye to what he can make out of it, to believe that there are other people actuated by higher motives. So Paul had, over and over again, to meet the hateful charge of making money out of his apostleship. It was one of the favourite stones that his opponents in the Corinthian Church, of whom there were very
Alexander Maclaren—Expositions of Holy Scripture

Strength in Weakness
'For this thing I besought the Lord thrice, that it might depart from me. And He said unto me, My grace is sufficient for thee; for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.'--2 COR. xii. 8, 9. This very remarkable page in the autobiography of the Apostle shows us that he, too, belonged to the great army of martyrs who, with hearts bleeding and pierced through and through with a dart, yet did their
Alexander Maclaren—Expositions of Holy Scripture

A Paradox
I. Perhaps I can expound the text best if I first TURN IT THE OTHER WAY UP, and use it as a warning. When I am strong, then am I weak. Perhaps, while thinking of the text thus turned inside out, we shall be getting light upon it to be used when we view it with the right side outwards, and see that when we are weak, then we are strong. I am quite sure that some people think themselves very strong, and are not so. Their proud consciousness of fancied strength is the indication of a terrible weakness.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

Introductory Note to Chapter iii. By the Editor
BY THE EDITOR THE readers, especially those not well acquainted with Scholastic philosophy, will, perhaps, be glad to find here a short explanation of the various kinds. of Vision and Locution, Corporal, Imaginary, and Intellectual. The senses of Taste, Touch, and Smell are not so often affected by mystical phenomena, but what we are about to say in respect of Sight and Hearing applies, mutatis mutandis, to these also. 1. A CORPORAL VISION is when one sees a bodily object. A Corporal Locution is
Teresa of Avila—The Interior Castle, or The Mansions

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

"That which was from the Beginning, which we have Heard, which we have Seen with Our Eyes, which we have Looked Upon, and Our Hands Have
1 John i. 1.--"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life." It is the great qualification of a disciple, or hearer, to be attentive and docile, to be capable of teaching, and to apply the mind seriously to it. It is much to get the ear of a man. If his ear be gotten, his mind is the more easily gained. Therefore, those who professed eloquence, and studied to persuade men to any
Hugh Binning—The Works of the Rev. Hugh Binning

Answer to Mr. W's Fifth Objection.
5. The consideration that none of these raised persons did or could, after the return to their bodies, tell any tales of their separate existence; otherwise the Evangelists had not been silent in this main point, &c. p. 32. None of these persons, Mr. W. says, told any tales of their separate existence. So I suppose with him. As for the two first: How should they? being only, as Mr. W. says, an insignificant boy and girl, of twelve years of age, or thereabouts. Or if they did, the Evangelists were
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

How Christ is to be Made Use of as Our Life, in Case of Heartlessness and Fainting through Discouragements.
There is another evil and distemper which believers are subject to, and that is a case of fainting through manifold discouragements, which make them so heartless that they can do nothing; yea, and to sit up, as if they were dead. The question then is, how such a soul shall make use of Christ as in the end it may be freed from that fit of fainting, and win over those discouragements: for satisfaction to which we shall, 1. Name some of those discouragements which occasion this. 2. Show what Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

That Man Hath no Good in Himself, and Nothing Whereof to Glory
Lord, what is man that Thou art mindful of him, or the son of man that Thou visitest him?(1) What hath man deserved, that Thou shouldest bestow thy favour upon him? Lord, what cause can I have of complaint, if Thou forsake me? Or what can I justly allege, if Thou refuse to hear my petition? Of a truth, this I may truly think and say, Lord, I am nothing, I have nothing that is good of myself, but I fall short in all things, and ever tend unto nothing. And unless I am helped by Thee and inwardly
Thomas A Kempis—Imitation of Christ

Extracts No. viii.
"In regard to the story reported among the Jews, respecting the body of Jesus, I admit there is a greater probability of there being such a report, especially if the body could not be found, and the apostles affirmed that he was risen from the dead, than there is that the resurrection, should be actually true: hence, perhaps, I was not so much on my guard in the expression as I ought to have been. What I particularly had in my mind was, that I might find it difficult to prove even the existence of
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

Introductory Note to the Epistle of Barnabas
[a.d. 100.] The writer of this Epistle is supposed to have been an Alexandrian Jew of the times of Trajan and Hadrian. He was a layman; but possibly he bore the name of "Barnabas," and so has been confounded with his holy and apostolic name-sire. It is more probable that the Epistle, being anonymous, was attributed to St. Barnabas, by those who supposed that apostle to be the author of the Epistle to the Hebrews, and who discovered similarities in the plan and purpose of the two works. It is with
Barnabas—The Epistle of Barnabas

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we
Andrew Murray—The Master's Indwelling

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Epistle xxv. To Gregoria.
To Gregoria. Gregory to Gregoria, Lady of the Bed-chamber (cubiculariæ) to Augusta. I have received the longed for letters of your Sweetness, in which you have been at pains all through to accuse yourself of a multitude of sins: but I know that you fervently love the Almighty Lord, and I trust in His mercy that the sentence which was pronounced with regard to a certain holy woman proceeds from the mouth of the Truth with regard to you: Her sins, which are many, are forgiven her, for she loved
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Let us Now Examine the Conditions under which a Revelation May be Expected To...
2. Let us now examine the conditions under which a revelation may be expected to be given to the original recipients. It may be observed in the first place that a revelation must possess some distinctive character. Even, if it should turn out that there is no such thing in reality at all, at least the notion which we form in our minds must possess such points of difference as to distinguish it from all other notions. It appears needful to bear this in mind, obvious though it is, because there
Samuel John Jerram—Thoughts on a Revelation

Of the Corruption of Nature and the Efficacy of Divine Grace
O Lord my God, who hast created me after thine own image and similitude, grant me this grace, which Thou hast shown to be so great and so necessary for salvation, that I may conquer my wicked nature, which draweth me to sin and to perdition. For I feel in my flesh the law of sin, contradicting the law of my mind, and bringing me into captivity to the obedience of sensuality in many things; nor can I resist its passions, unless Thy most holy grace assist me, fervently poured into my heart. 2. There
Thomas A Kempis—Imitation of Christ

Meditations of the Blessed State of a Regenerate Man in Heaven.
Here my meditation dazzles, and my pen falls out of my hand; the one being not able to conceive, nor the other to describe, that most excellent bliss, and eternal weight of glory (2 Cor. iv. 17; Rom. viii. 18)--whereof all the afflictions of this present life are not worthy--which all the elect shall with the blessed Trinity enjoy, from that time that they shall be received with Christ, as joint-heirs (Rom. viii. 17) into that everlasting kingdom of joy. Notwithstanding, we may take a scantling thereof.
Lewis Bayly—The Practice of Piety

And Many Monks have Related with the Greatest Agreement and Unanimity that Many Other...
65. And many monks have related with the greatest agreement and unanimity that many other such like things were done by him. But still these do not seem as marvellous as certain other things appear to be. For once, when about to eat, having risen up to pray about the ninth hour, he perceived that he was caught up in the spirit, and, wonderful to tell, he stood and saw himself, as it were, from outside himself, and that he was led in the air by certain ones. Next certain bitter and terrible beings
Athanasius—Select Works and Letters or Athanasius

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