2 Corinthians 12:7-11 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh… This has been a thorn in the pulpit expositions of all the Christian ages. By carefully concealing it Paul has made all that want to be wise above what is written uneasy to find it out. But it cannot be of much use to us to know what it was, since the man who suffered from it did not care to tell us, and if we could know that it was a defect in his eyes, or his speech, or a pain in his head, or the want of a foot to his stature, that particular thorn would fasten us down to a particular experience, and we should lose the great general lesson. Note — I. THE THORN IN THE FLESH OF OUR COMMON HUMANITY. 1. We cannot fail to see it in the greatest and noblest lives. It may be a mean thing, like Byron's club-foot, or as great a thing as Dante's worship of Beatrice, or a great vice, like that which held Coleridge and De Quincey, or only like the dyspepsia that darkened the vision of Carlyle. In David it was a great sin; in Peter it was the memory of that morning, when he turned his back on the noblest friend that ever a man had; in Luther it was a blackness of darkness, defying both physicians and philosophy; in Wesley it was a home without love, and a wife insane with jealousy, with an old love that was never permitted to bloom. We need not be anxious about Paul's mystery; some of these things hurt him, and made the poor manhood of him quiver, I was talking with a gentleman who knows intimately one of our greatest living Americans; and I said he must be one of the happiest of men. "There is that in his life," my friend said, "you do not see, and very few are aware of. I knew him a long time before I guessed it: it is a pain that he carries about with him like his shadow; not a bodily, but a mental pain, which he will carry with him to his grave." 2. And what the thorn is to these men in their great estate it may be to us in ours. (1) We feel the pain of personal defect, and very naturally, because the standard of physical beauty and perfection can no more be altered than the standard of geometry. We admire physical perfection. We notice and pity defects. To those who endure them they are a thorn in the flesh, bringing keen suffering and morbid brooding. I never blamed Byron for feeling as he did about his foot. The blame lay in his never summoning to the maimed part the strength that is made perfect in weakness. (2) Paul's thorn may have been a defect in his utterance. What a thorn it is to many that they can never adequately express their thought! "You will find him to be a great lumbering waggon, loaded with ingots of gold," Robert Hall said of John Foster in recommending him to a church, "and I hope you know gold when you see it, or else he will never do for you." They called him, and he failed, as he had failed elsewhere. (3) Nothing but Paul's saintliness has saved him from the guess that his thorn was some bad passion or appetite. Very sore is this pain, and very common. Children are sometimes born with appetites fatally strong. Old Dr. Mason used to say, as much grace as would make John a saint, would barely keep Peter from knocking a man down. I heard a man say once, that for eight-and-twenty years the soul within him had to stand, like an unsleeping sentinel, guarding his appetite for strong drink. II. WHAT CAN WE DO ABOUT IT? We can make the best of it, or the worst of it. If I find myself, e.g., in early life in the possession of a passion that is rapidly growing into a curse, I can submit to its dictate without a struggle, or I can stand up and fight it. There may be manliness where there is little grace. I can be so manly in bearing my burden that my silence shall be golden. "Did I break down? was I unmanned?" a great man said when the thorn in the flesh had hurt him so terribly that he lost his consciousness. He felt he must be a man even then. III. WHAT CAN COME OF THE THORN IF WE FIND OUT PAUL'S WAY OF DEALING WITH IT. He bore his trouble man fashion, as well as he could; but then found himself unable to win much of a victory. The pain was there still, and he felt as if he would have to give way at last, and go down. So, in the simple old fashion, he took the matter into the Supreme Court, and said, "I want this thorn removed; I can bear it no longer." But the Judge said, "No, it must stay. To take it away would be to destroy the grace to which it points. I will not take the bane, but I will give you another blessing." Lately, when I crossed Suspension Bridge, I got talking with a gentleman about the crystallisation of iron. We agreed that every train which crossed the bridge did something to disintegrate the iron particles and break the bridge down, and that if this process could go on long enough, there would be a last train, which would shoot right down into the gulf. But long before this could come to pass all these strands and cables would be made over again in the fire and under the hammer, and come out as strong and good as ever. To take them out and then let them lie at rest on the banks would be no sort of use. The iron-masters would say, "That would make the strands eternally unfit for their purpose; the hammer and fire can make them better and stronger than ever." Is not this also the law of life, that the fineness and strength essential to our best being, and to make us do our best work, come by the thorn in the flesh, which may act in us as the fire acts in the iron, welding the fibre afresh, and creating the whole anew (as the apostle would say) unto good works? (R. Collyer, D. D.) Parallel Verses KJV: And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. |
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