2 Chronicles 6:29
then may whatever prayer or petition Your people Israel make--each knowing his own afflictions and spreading out his hands toward this temple--
may each one know
The phrase "may each one know" emphasizes personal awareness and introspection. In the Hebrew context, the word for "know" is often "yada," which implies an intimate understanding or recognition. This suggests that individuals are called to a deep, personal acknowledgment of their own spiritual state. In a conservative Christian perspective, this self-awareness is crucial for repentance and spiritual growth, as it aligns with the biblical principle of examining oneself before God.

his own affliction
The term "affliction" in Hebrew is "nega," which can refer to a physical ailment, a spiritual struggle, or any form of distress. Historically, afflictions were seen as opportunities for individuals to turn to God for healing and deliverance. In the context of Solomon's prayer, it underscores the importance of recognizing one's personal struggles and bringing them before God, trusting in His power to heal and restore.

and his own sorrow
"Sorrow" here is translated from the Hebrew word "ka‘as," which denotes grief or emotional pain. This phrase highlights the personal nature of suffering and the need for individuals to confront their own emotional burdens. From a conservative Christian viewpoint, acknowledging one's sorrow is a step towards seeking God's comfort and peace, as He is described as the "God of all comfort" in 2 Corinthians 1:3-4.

and stretch out his hands
The act of stretching out one's hands is a gesture of supplication and prayer. In ancient Israelite culture, this physical posture was a common expression of earnest prayer and dependence on God. It symbolizes reaching out to God in faith, seeking His intervention and mercy. For Christians, this act represents a heart posture of humility and surrender to God's will.

toward this house
"This house" refers to the temple in Jerusalem, which Solomon had just dedicated. The temple was the central place of worship and the dwelling place of God's presence among His people. In the historical context, directing prayers toward the temple signified acknowledging God's covenant and His promises. For conservative Christians, while the physical temple no longer stands, the concept of directing one's heart toward God remains vital, as believers are now considered the temple of the Holy Spirit (1 Corinthians 6:19). This phrase encourages believers to focus their prayers and lives on God's presence and His eternal promises.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple and is offering this prayer of dedication.

2. The Temple
The house of God in Jerusalem, a central place of worship for the Israelites.

3. The People of Israel
The covenant community of God, who are being addressed in Solomon's prayer.

4. God
The recipient of the prayers and petitions, who dwells in the temple and hears the cries of His people.

5. Afflictions
The personal struggles and challenges faced by individuals, which they bring before God in prayer.
Teaching Points
The Importance of Personal Prayer
Each individual is encouraged to bring their personal struggles and petitions before God. This highlights the personal relationship God desires with each believer.

The Role of the Temple
The temple serves as a physical representation of God's presence among His people. Today, believers can find comfort in knowing that God is present in their lives through the Holy Spirit.

The Gesture of Lifting Hands
Lifting hands in prayer is a biblical gesture of surrender and seeking God's intervention. It symbolizes humility and dependence on God.

God's Readiness to Hear
God is attentive to the prayers of His people. This assurance should encourage believers to approach Him with confidence and faith.

Community and Individual Needs
While the prayer is communal, it acknowledges individual needs, teaching us the balance between corporate worship and personal devotion.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:29 reflect the personal nature of our relationship with God?

2. In what ways can the temple's role in ancient Israel inform our understanding of worship and prayer today?

3. How does the act of lifting hands in prayer enhance our spiritual practice and connection with God?

4. What are some personal afflictions you can bring before God in prayer, and how does this verse encourage you to do so?

5. How can we balance our communal worship experiences with personal devotion, as seen in Solomon's prayer?
Connections to Other Scriptures
1 Kings 8:38
This verse parallels 2 Chronicles 6:29, as it is part of the same prayer of dedication by Solomon, emphasizing the importance of individual prayer and the temple as a place of divine encounter.

Psalm 28:2
This Psalm reflects the act of lifting hands in prayer, a gesture of seeking God's mercy and help.

Philippians 4:6
This New Testament verse encourages believers to present their requests to God, echoing the call to prayer found in Solomon's dedication.

Hebrews 4:16
This verse invites believers to approach God's throne of grace with confidence, similar to how the Israelites were encouraged to bring their petitions to the temple.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
God and the NationW. Clarkson 2 Chronicles 6:24-28, 34, 35
Pardon and PunishmentPhilip W. Darnton, B.A.2 Chronicles 6:26-31
Perils to AgricultureJ. Wolfendale.2 Chronicles 6:26-31
God and the Individual SoulW. Clarkson 2 Chronicles 6:29-31
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Affliction, Afflictions, Aware, Calamity, Forth, Grace, Grief, Hands, Pain, Pains, Plague, Plea, Prayer, Request, Soever, Sore, Sorrow, Spread, Spreading, Stretched, Stretching, Supplication, Temple, Towards, Trouble, Whatever
Dictionary of Bible Themes
2 Chronicles 6:29

     5156   hand

2 Chronicles 6:26-31

     4823   famine, physical

2 Chronicles 6:28-30

     4802   blight

2 Chronicles 6:28-31

     4843   plague

2 Chronicles 6:29-31

     6740   returning to God

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 6:29 NIV
2 Chronicles 6:29 NLT
2 Chronicles 6:29 ESV
2 Chronicles 6:29 NASB
2 Chronicles 6:29 KJV

2 Chronicles 6:29 Commentaries

Bible Hub
2 Chronicles 6:28
Top of Page
Top of Page