2 Chronicles 6:28
When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemies besiege them in their cities, whatever plague or sickness may come,
When famine or plague comes upon the land
Famine and plague were common occurrences in the ancient Near East, often seen as divine judgment or testing. In the biblical context, famine is frequently associated with a call to repentance (e.g., 2 Samuel 21:1). Plagues, similarly, are seen as instruments of God's discipline (e.g., Exodus 9:14). The land of Israel, being agriculturally dependent, was particularly vulnerable to these calamities, which could devastate the economy and lead to social unrest.

or blight or mildew
Blight and mildew refer to agricultural diseases that affect crops, leading to poor harvests. These conditions are mentioned in Deuteronomy 28:22 as part of the curses for disobedience to God's covenant. The Israelites were acutely aware of their dependence on God for agricultural success, and these afflictions served as reminders of the need for faithfulness.

or locusts or grasshoppers
Locusts and grasshoppers are destructive pests that can consume entire fields, leading to severe food shortages. The locust plague is famously depicted in the book of Joel, symbolizing both a literal and a spiritual crisis. Such invasions were feared in the ancient world and often interpreted as signs of divine displeasure.

or when their enemies besiege them in their cities
Sieges were a common military tactic in the ancient world, often resulting in severe hardship for the inhabitants of the besieged city. The threat of siege is a recurring theme in the Old Testament, highlighting the vulnerability of Israel without divine protection. Historical accounts, such as the Assyrian siege of Jerusalem, underscore the importance of reliance on God for deliverance (2 Kings 19:32-34).

whatever plague or sickness may come
This phrase encompasses a broad range of afflictions, emphasizing the unpredictability and variety of challenges that can arise. It reflects the understanding that human life is fraught with uncertainties and that divine intervention is necessary for protection and healing. The mention of sickness also points to the need for communal and individual repentance and prayer, as seen in the healing narratives of the New Testament (e.g., James 5:14-16).

Persons / Places / Events
1. Solomon
The king of Israel who is offering a prayer of dedication for the newly built temple in Jerusalem. He is seeking God's favor and protection for the people of Israel.

2. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people. Solomon's prayer is part of the temple's dedication ceremony.

3. Israelites
The people of God who are the primary audience of Solomon's prayer. They are the ones who will face the various calamities mentioned.

4. Famine, Plague, Blight, Mildew, Locusts, Grasshoppers
These are specific disasters that Solomon mentions, representing both natural and man-made calamities that could afflict the land.

5. Enemies
Refers to the nations or groups that might besiege the Israelites, posing a threat to their safety and security.
Teaching Points
Dependence on God in Times of Trouble
Solomon's prayer acknowledges that disasters are beyond human control and that the people must rely on God for deliverance and protection.

The Role of Prayer in Seeking Divine Intervention
Solomon models intercessory prayer, teaching believers to bring their concerns and the needs of their community before God.

Covenant Relationship and Obedience
The calamities mentioned are often linked to the Israelites' obedience to God's covenant, reminding believers of the importance of faithfulness to God's commands.

Community and National Repentance
The prayer implies a collective turning to God in times of national crisis, encouraging believers to seek communal repentance and restoration.

God's Sovereignty Over Nature and Nations
The passage underscores God's control over natural and political events, reassuring believers of His ultimate authority and power.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:28 reflect the Israelites' understanding of their covenant relationship with God?

2. In what ways can we apply the principles of Solomon's prayer to our personal and communal prayer life today?

3. How do the specific disasters mentioned in this verse relate to the broader themes of blessing and curse found in Deuteronomy 28?

4. What role does repentance play in seeking God's intervention during times of crisis, as seen in this passage and other scriptures like Joel 1?

5. How can we find comfort in God's sovereignty over natural and man-made disasters, as demonstrated in Solomon's prayer and other biblical texts like Psalm 91?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including many of the calamities Solomon mentions, highlighting the covenant relationship between God and Israel.

1 Kings 8
This parallel account of Solomon's prayer provides additional context and details about the dedication of the temple.

Psalm 91
Offers assurance of God's protection and deliverance from various dangers, echoing the themes of divine protection in Solomon's prayer.

Joel 1
Describes a locust plague and calls for repentance, similar to the disasters mentioned by Solomon, emphasizing the need for turning back to God.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
God and the NationW. Clarkson 2 Chronicles 6:24-28, 34, 35
Pardon and PunishmentPhilip W. Darnton, B.A.2 Chronicles 6:26-31
Perils to AgricultureJ. Wolfendale.2 Chronicles 6:26-31
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Attackers, Besiege, Blasting, Blight, Calamity, Caterpillar, Caterpillars, Cities, Damaged, Dearth, Disaster, Disease, Distressed, Enemies, Famine, Fruits, Gates, Grasshopper, Grasshoppers, Heat, Locust, Locusts, Mildew, Pestilence, Plague, Shut, Sickness, Sore, Towns, Trouble, Whatever, Whatsoever, Worm
Dictionary of Bible Themes
2 Chronicles 6:28

     4660   insects
     4669   locust
     4839   mildew

2 Chronicles 6:26-31

     4823   famine, physical

2 Chronicles 6:28-30

     4802   blight

2 Chronicles 6:28-31

     4843   plague
     8728   enemies, of Israel and Judah

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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