2 Chronicles 33:14
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
After this, Manasseh rebuilt the outer wall of the City of David

Following his captivity, humiliation, and restoration to Judah, Manasseh demonstrated repentance through concrete acts of reform. The City of David, Jerusalem’s ancient southern core, carried the memory of David’s kingdom and God’s covenant promises. Strengthening its defenses showed renewed concern for the city God had chosen as the center of worship for His people.

2Ch 32:5 Then Hezekiah worked resolutely to rebuild all…
Neh 3:15 The Fountain Gate was repaired by Shallun son of Col-hozeh…

from west of Gihon in the valley

The Gihon Spring supplied Jerusalem with vital water and was therefore essential to the city’s survival during attack. Its location in the valley made the area vulnerable, requiring careful fortification. Manasseh’s work recognized that faithful rule included wise provision for the practical security of the people.

2Ch 32:30 It was Hezekiah who blocked the upper outlet of the Spring…
2Ki 20:20 As for the rest of the acts of Hezekiah…

to the entrance of the Fish Gate,

The Fish Gate served an important commercial route and was associated with the fish trade that entered Jerusalem from surrounding regions. Its later rebuilding in Nehemiah’s day shows its continuing place in the life and economy of the city. Restoring this area helped secure both Jerusalem’s defenses and its ordinary commerce.

Neh 3:3 The Fish Gate was rebuilt by the sons of Hassenaah.…
Neh 12:39 over the Gate of Ephraim, the Jeshanah Gate…

and he brought it around the hill of Ophel

Ophel stood on the ridge between the City of David and the temple area, making it strategically significant for the protection of Jerusalem. Fortifying ground near the temple underscored the importance of guarding the city where God had placed His name and where His people gathered for worship.

2Ch 27:3 Jotham rebuilt the Upper Gate of the house of the LORD,…
Neh 3:26 and the temple servants living on the hill of Ophel…

and heightened it considerably.

The enlarged wall represented a substantial effort to restore Jerusalem’s strength after years marked by Manasseh’s rebellion and spiritual ruin. Although defensive walls could not replace obedience to God, they reflected a king seeking to govern with greater responsibility and care.

2Ch 14:7 So he said to the people of Judah, “Let us build…
2Ch 26:9 Uzziah built towers in Jerusalem at the Corner Gate,…

He also stationed military commanders in all the fortified cities of Judah.

Manasseh extended his reforms beyond Jerusalem by organizing Judah’s defenses throughout the kingdom. Placing commanders in fortified cities provided order and readiness against hostile powers, while his removal of idols and restoration of worship showed that Judah’s true security depended ultimately on the Lord.

2Ch 17:2 He stationed troops in every fortified city of Judah…
2Ch 11:11 He strengthened their fortifications and put officers…

Persons / Places / Events
1. Manasseh
King of Judah who initially led the nation into idolatry but later repented and sought to restore the worship of Yahweh.

2. City of David
The ancient fortress and city established by King David, located in Jerusalem.

3. Gihon
A significant water source in Jerusalem, often associated with the anointing of kings.

4. Fish Gate
One of the gates of Jerusalem, likely named for its proximity to the fish market or its use by fishermen.

5. Ophel
A hill in Jerusalem, part of the fortified area, known for its strategic importance.
Teaching Points
Repentance Leads to Restoration
Manasseh's account is a powerful reminder that genuine repentance can lead to restoration and renewal, both spiritually and physically.

The Importance of Spiritual and Physical Fortification
Just as Manasseh fortified the city, believers are called to fortify their lives with spiritual disciplines and the armor of God.

Leadership and Responsibility
Manasseh's actions demonstrate the impact of leadership on a nation. Leaders are responsible for guiding their people towards righteousness.

God's Grace and Mercy
Despite Manasseh's initial rebellion, God's grace allowed for his repentance and the subsequent strengthening of Judah.

The Role of Community in Restoration
The rebuilding of the wall involved the community, highlighting the importance of collective effort in spiritual and physical restoration.
Bible Study Questions
1. How does Manasseh's repentance and actions in 2 Chronicles 33:14 demonstrate the transformative power of God's grace in our lives today?

2. In what ways can we "fortify" our spiritual lives, drawing parallels from Manasseh's physical fortification of Jerusalem?

3. How does the account of Manasseh encourage us to view leadership and its impact on our communities and families?

4. What lessons can we learn from the rebuilding efforts in Jerusalem that apply to our personal and communal spiritual growth?

5. How can we, as a community of believers, support one another in the process of repentance and restoration, as seen in Manasseh's account?
Connections to Other Scriptures
2 Kings 21
Provides a parallel account of Manasseh's reign, highlighting his initial idolatry and subsequent repentance.

Nehemiah 3
Describes the rebuilding of Jerusalem's walls, showing the importance of fortification and protection for the city.

Psalm 51
Reflects the theme of repentance and restoration, similar to Manasseh's transformation.

Isaiah 22
Discusses the significance of Jerusalem's defenses and the spiritual implications of physical fortifications.
The Reign of ManassehT. Whitelaw 2 Chronicles 33:1-20
The PenitentW. Clarkson 2 Chronicles 33:10-17
Manasseh's RepentanceT. Whitelaw 2 Chronicles 33:11-17
Forgiveness and the Knowledge of GodW. H. Bennett, M.A.2 Chronicles 33:12-18
ManassehHomilist2 Chronicles 33:12-18
ManassehF. Storr, M.A.2 Chronicles 33:12-18
ManassehSpurgeon, Charles Haddon2 Chronicles 33:12-18
Manasseh Brought to RepentanceMonday Club Sermons2 Chronicles 33:12-18
Manasseh HumbledJ. Slade, M. A.2 Chronicles 33:12-18
Manasseh's RepentanceSketches of Four Hundred Sermons2 Chronicles 33:12-18
Manasseh's RepentanceW. H. Bennett, M.A.2 Chronicles 33:12-18
Manasseh's Wickedness and PenitenceT.B. Baker.2 Chronicles 33:12-18
Pardon for the Greatest Guilt2 Chronicles 33:12-18
The Conversion of an Aged TransgressorH. Belfrage, D.D.2 Chronicles 33:12-18
The Conversion of ManassehS. Kidd.2 Chronicles 33:12-18
The Repentance of ManassehA. E. Farrar.2 Chronicles 33:12-18
People
Amon, Ben, David, Hezekiah, Israelites, Josiah, Manasseh, Solomon
Places
Assyria, Babylon, Fish Gate, Gihon, Jerusalem, Ophel, Valley of Hinnom
Topics
Afterwards, Army, Built, Bulwarks, Captains, Carried, Cities, Commanders, Compassed, David, Doorway, Encircled, Encircling, Entering, Entrance, Exceeding, Fenced, Fish, Fish-gate, Force, Fortified, Gate, Gihon, Heads, Height, Higher, Highth, Hill, Judah, Maketh, Military, Ophel, Outer, Putteth, Raised, Rebuilt, Round, Spring, Stationed, Tower, Town, Towns, Valiant, Valley, Wall, Walled, War, West
Dictionary of Bible Themes
2 Chronicles 33:14

     5256   city

2 Chronicles 33:1-25

     5366   king

Library
Manasseh's Sin and Repentance
'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they would not hearken. 11. Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12. And when he was in affliction, he besought the Lord his God, and humbled
Alexander Maclaren—Expositions of Holy Scripture

Manasseh
BY REV. J. G. GREENHOUGH, M.A. "Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem."--2 CHRON. xxxiii. l. Fifty and five years--he wore the crown a longer time than any other of the house of David. Of all the kings that reigned in Jerusalem, this man's reign filled the largest space; yet he is the one king of Judah about whom we are told least. In the modern city of Venice there is a hall which is adorned with the portraits of all the doges
George Milligan—Men of the Bible; Some Lesser-Known

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR.
John Bunyan—The Works of John Bunyan Volumes 1-3

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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