2 Chronicles 32:7
"Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him.
Be strong and courageous
This phrase is a recurring exhortation in the Old Testament, often used to encourage leaders and the people of Israel in times of trial or battle. The Hebrew words "chazaq" (be strong) and "amats" (be courageous) are commands that imply not just physical strength, but also mental and spiritual fortitude. Historically, this call to strength and courage is deeply rooted in the covenant relationship between God and Israel, where God promises His presence and support. This phrase is reminiscent of God's charge to Joshua (Joshua 1:6-9), emphasizing reliance on God's power rather than human might.

Do not be afraid or discouraged
The Hebrew words "yare" (afraid) and "chathath" (discouraged) address the natural human response to overwhelming circumstances. In the context of 2 Chronicles 32, King Hezekiah is facing the formidable Assyrian army. The command not to fear is a call to trust in God's sovereignty and faithfulness. This assurance is a common theme throughout Scripture, where God repeatedly tells His people not to fear because He is with them (Isaiah 41:10). It is a reminder that fear and discouragement are countered by faith and trust in God's promises.

because of the king of Assyria
The Assyrian Empire was a dominant military power during the time of Hezekiah, known for its brutal conquests and advanced warfare tactics. The mention of the "king of Assyria" specifically refers to Sennacherib, who invaded Judah and laid siege to Jerusalem. Historically, the Assyrian threat was a real and terrifying presence, making Hezekiah's call to faith even more significant. This context highlights the contrast between the earthly power of Assyria and the divine power of God, encouraging believers to focus on God's might rather than the apparent strength of their adversaries.

or of the vast army with him
The "vast army" underscores the overwhelming odds faced by Hezekiah and the people of Judah. The Assyrian military was not only large in number but also well-equipped and experienced in warfare. This phrase serves to magnify the miracle of God's deliverance, as recorded later in the chapter, where God intervenes and saves Jerusalem from destruction. It is a testament to the fact that no matter how insurmountable the opposition may seem, God's power is greater.

for there is a greater One with us than with him
This statement is a profound declaration of faith in God's supremacy. The "greater One" refers to Yahweh, the God of Israel, who is omnipotent and sovereign over all nations. This echoes the sentiment found in 1 John 4:4, "greater is He who is in you than he who is in the world." It reassures believers that God's presence and power surpass any earthly threat. Historically, this confidence in God's superiority was validated when God miraculously delivered Jerusalem from the Assyrians, reinforcing the truth that God is always greater than any challenge we face.

Persons / Places / Events
1. Hezekiah
The King of Judah who reigned during the time of the Assyrian threat. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. King of Assyria
Refers to Sennacherib, the Assyrian king who invaded Judah and laid siege to Jerusalem. He is a representation of a formidable earthly power.

3. Jerusalem
The capital city of Judah, which was under threat from the Assyrian army. It is a central place of worship and the location of the Temple.

4. The Assyrian Army
A vast and powerful military force that posed a significant threat to Judah. Their presence was intimidating and caused fear among the people.

5. The Greater One
Refers to God, who is with Judah and is greater than any earthly power, including the Assyrian army.
Teaching Points
Trust in God's Sovereignty
Hezekiah's confidence was rooted in his trust in God's sovereignty. In times of overwhelming challenges, believers are encouraged to rely on God's supreme power and presence.

Courage in the Face of Adversity
The call to be strong and courageous is a timeless exhortation for believers to face their fears with faith, knowing that God is greater than any opposition.

The Reality of Spiritual Warfare
Just as Judah faced a physical army, Christians today face spiritual battles. Recognizing that God is with us provides strength and courage to stand firm.

The Importance of Leadership
Hezekiah's leadership in encouraging his people highlights the role of godly leaders in guiding others to trust in God during crises.

God's Presence as Our Assurance
The assurance of God's presence is a recurring theme in Scripture, providing comfort and strength to believers in every circumstance.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat demonstrate his faith in God, and how can we apply this in our own lives when facing challenges?

2. In what ways does the assurance of God's presence in 2 Chronicles 32:7 compare to the promises found in Joshua 1:9 and Romans 8:31?

3. What are some practical steps we can take to cultivate courage and strength in our daily walk with God?

4. How can we, like Hezekiah, encourage others to trust in God's greater power during times of fear and uncertainty?

5. Reflect on a time when you faced a "vast army" in your life. How did the knowledge of God's presence impact your response, and what can you learn from that experience for future challenges?
Connections to Other Scriptures
Joshua 1:9
This verse echoes the command to be strong and courageous, as God is with His people wherever they go. It reinforces the theme of divine presence and support.

Romans 8:31
This New Testament verse reflects the assurance that if God is for us, no one can be against us, paralleling the confidence Hezekiah had in God's greater power.

Psalm 46:1-3
These verses speak of God as a refuge and strength, an ever-present help in trouble, aligning with the assurance given to Hezekiah and the people of Judah.
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
Conditions of VictoryJ. M. Sherwood.2 Chronicles 32:7-8
Hezekiah and the AssyriansMonday Club Sermons2 Chronicles 32:7-8
The Arm of FleshT. B. Baker.2 Chronicles 32:7-8
We Look Too Much to Men2 Chronicles 32:7-8
Words to Rest On2 Chronicles 32:7-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Account, Afraid, Army, Asshur, Assyria, Cast, Courage, Courageous, Discouraged, Dismayed, Face, Fear, Greater, Heart, Horde, Multitude, Power, Strong, Troubled, Vast
Dictionary of Bible Themes
2 Chronicles 32:7

     8220   courage, facing enemies
     8416   encouragement, promises
     8713   discouragement

2 Chronicles 32:1-22

     5305   empires

2 Chronicles 32:6-7

     8415   encouragement, examples

2 Chronicles 32:6-8

     8107   assurance, and life of faith
     8485   spiritual warfare, conflict

2 Chronicles 32:7-8

     1060   God, greatness of
     5612   weapons
     5956   strength, human
     8024   faith, and blessings
     8026   faith, growth in

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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