2 Chronicles 32:4
Many people assembled and stopped up all the springs and the stream that flowed through the land. "Why should the kings of Assyria come and find plenty of water?" they said.
So a great many people assembled
This phrase highlights the collective effort and unity among the people of Judah. The Hebrew root for "assembled" is "קָהַל" (qahal), which often refers to a gathering or congregation. This assembly signifies a communal response to a national threat, emphasizing the importance of unity and cooperation in times of crisis. Historically, such gatherings were crucial for mobilizing resources and manpower, reflecting a society that values collective action and shared responsibility.

stopped up all the springs
The act of stopping up the springs is a strategic military maneuver. The Hebrew word for "stopped up" is "סָתַם" (satham), meaning to block or seal. This action demonstrates foresight and wisdom in warfare, as cutting off the water supply would hinder the advancing Assyrian army. It reflects a proactive approach to defense, where the people of Judah take tangible steps to protect their land and resources from the enemy.

and the stream that flowed through the land
The stream mentioned here is likely the Gihon Spring, a vital water source for Jerusalem. The Hebrew word for "stream" is "נַחַל" (nachal), which can also mean a river or brook. This strategic location underscores the importance of water in ancient warfare and survival. By controlling the water supply, the people of Judah aimed to weaken the Assyrian forces, highlighting the critical role of natural resources in historical conflicts.

'Why should the kings of Assyria come and find plenty of water?'
This rhetorical question reveals the strategic thinking of Hezekiah and his advisors. The phrase underscores the importance of denying the enemy access to essential resources. The Assyrians, known for their military prowess, would have relied heavily on local resources during their campaigns. By questioning the provision of water to the enemy, the people of Judah demonstrate a keen understanding of the logistics of warfare and the necessity of safeguarding their own survival.

Persons / Places / Events
1. Hezekiah
The King of Judah who initiated the plan to stop the water supply to protect Jerusalem from the Assyrian invasion.

2. Assyrians
The invading force led by King Sennacherib, known for their military might and conquests.

3. Jerusalem
The capital city of Judah, which was under threat from the Assyrian army.

4. Springs and Streams
The water sources around Jerusalem that were stopped up to prevent the Assyrians from having access to water.

5. People of Judah
The inhabitants who gathered to assist in the strategic defense of their city by blocking the water sources.
Teaching Points
Strategic Planning in Faith
Hezekiah's actions demonstrate the importance of using wisdom and strategic planning in conjunction with faith. While he trusted God for deliverance, he also took practical steps to protect his people.

Community Involvement
The collective effort of the people of Judah in stopping the water sources shows the power of community action in achieving a common goal. It reminds us of the importance of unity and cooperation in facing challenges.

Spiritual Warfare
Just as Hezekiah prepared for a physical battle, Christians are called to prepare for spiritual battles by putting on the full armor of God (Ephesians 6:10-18). This includes being proactive in our spiritual disciplines.

Trust in God's Sovereignty
Despite the threat of the powerful Assyrian army, Hezekiah's account is a reminder that God is sovereign over all circumstances. Our trust should ultimately be in Him, even as we take practical steps in our lives.
Bible Study Questions
1. How does Hezekiah's preparation for the Assyrian invasion reflect the balance between faith and works in the life of a believer?

2. In what ways can we involve our community or church in addressing challenges we face today, similar to how the people of Judah worked together?

3. How can the concept of spiritual warfare be applied in our daily lives, and what practical steps can we take to prepare for it?

4. Reflect on a time when you had to trust in God's sovereignty despite overwhelming circumstances. How did that experience strengthen your faith?

5. How do the actions of Hezekiah and the people of Judah inspire you to take initiative in your personal or spiritual life? What specific steps can you take this week?
Connections to Other Scriptures
2 Kings 20:20
This verse also mentions Hezekiah's efforts in constructing a pool and a tunnel to bring water into the city, highlighting his strategic planning.

Isaiah 22:9-11
These verses describe the preparations made by Hezekiah, including the stopping of water sources, as a defense measure against the Assyrians.

Proverbs 21:31
This verse emphasizes that while preparations and strategies are essential, ultimate victory comes from the Lord, aligning with Hezekiah's reliance on God despite his strategic actions.
Stopping the FountainsArthur Ritchie.2 Chronicles 32:4
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Abundant, Assembled, Asshur, Assyria, Blocked, Brook, Flowed, Flowing, Flows, Force, Fountains, Gathered, Got, Kings, Midst, Plenty, Ran, Region, Rushing, Saying, Springs, Stop, Stopped, Stream, Torrent, Water-springs
Dictionary of Bible Themes
2 Chronicles 32:4

     4035   abundance

2 Chronicles 32:1-5

     5529   sieges

2 Chronicles 32:1-22

     5305   empires

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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