2 Chronicles 32:5
Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.
Then Hezekiah
Hezekiah, whose name means "Yahweh strengthens," was the 13th king of Judah and is often remembered for his faithfulness to God. His reign is marked by religious reforms and a return to the worship of Yahweh. Historically, Hezekiah's leadership is significant as he faced the Assyrian threat with courage and reliance on divine guidance.

worked resolutely
The phrase indicates Hezekiah's determination and steadfastness. The Hebrew root for "resolutely" suggests a sense of strength and courage. This reflects Hezekiah's unwavering commitment to protect his people and his kingdom, embodying the biblical principle of working diligently as unto the Lord (Colossians 3:23).

to rebuild all the broken sections of the wall
Walls in ancient times were crucial for a city's defense. The "broken sections" symbolize vulnerabilities that needed addressing. Spiritually, this can be seen as a call to repair and fortify one's faith and life against spiritual attacks, echoing the need for vigilance and preparedness in the Christian walk.

and to raise up towers on it
Towers were strategic for surveillance and defense. Raising them signifies enhancing one's ability to foresee and counteract threats. In a spiritual sense, this can be likened to the Christian's call to be watchful and prayerful, standing firm in faith (1 Peter 5:8).

He built another wall outside it
Building an additional wall demonstrates Hezekiah's proactive approach to security. This act of fortification can be paralleled with the Christian's need to build layers of spiritual defense through prayer, scripture, and community, ensuring a robust faith that withstands external pressures.

and he strengthened the supporting terraces of the City of David
The "City of David" refers to Jerusalem, the heart of Judah. Strengthening its terraces implies reinforcing the foundation. Spiritually, this suggests the importance of a strong foundation in Christ, as emphasized in Matthew 7:24-27, where a life built on Jesus' teachings withstands life's storms.

He also made large numbers of weapons and shields
Weapons and shields are symbols of preparedness for battle. In the Christian context, this can be seen as equipping oneself with the "armor of God" (Ephesians 6:10-18), which includes truth, righteousness, faith, and the Word of God, to stand firm against spiritual adversities.

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and his reforms to restore proper worship in Judah. He is a central figure in this passage, demonstrating leadership and trust in God during a time of crisis.

2. The City of David
This refers to Jerusalem, specifically the fortified area that King David established as his capital. It is significant as the spiritual and political center of Judah.

3. The Wall and Towers
These are the defensive structures of Jerusalem. Hezekiah's efforts to repair and strengthen them symbolize preparation and vigilance against external threats.

4. The Assyrian Threat
Although not mentioned directly in this verse, the context involves the impending siege by the Assyrian army under King Sennacherib, which posed a significant threat to Judah.

5. Supporting Terraces
These were structural reinforcements, possibly referring to the Millo, a series of terraces or earthworks that provided additional defense and stability to the city.
Teaching Points
Leadership in Crisis
Hezekiah's proactive measures demonstrate the importance of wise and decisive leadership during times of threat. Leaders should prepare and protect their people while trusting in God's ultimate deliverance.

Spiritual Preparedness
Just as Hezekiah fortified the physical defenses of Jerusalem, Christians are called to fortify their spiritual lives through prayer, scripture, and community, preparing for spiritual battles.

Trust and Action
Hezekiah's actions show a balance between trusting God and taking practical steps. Faith does not negate the need for action; rather, it informs and empowers it.

Community and Cooperation
The rebuilding efforts likely involved many people working together. This highlights the importance of community and cooperation in achieving common goals, especially in the face of adversity.

God's Faithfulness
Despite the formidable threat, Hezekiah's account reminds us of God's faithfulness to His people. Trusting in God's promises provides peace and assurance in difficult times.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat demonstrate the balance between faith and action in our own lives?

2. In what ways can we "fortify" our spiritual lives against the challenges we face today, drawing parallels to Hezekiah's physical preparations?

3. How does the account of Hezekiah encourage us to trust in God's deliverance, even when circumstances seem overwhelming?

4. What role does community play in facing challenges, and how can we foster a spirit of cooperation in our own faith communities?

5. How can the principles of leadership demonstrated by Hezekiah be applied in our personal, professional, or spiritual leadership roles?
Connections to Other Scriptures
2 Kings 20
This chapter provides a parallel account of Hezekiah's reign, including his illness and recovery, which highlights his reliance on God.

Isaiah 36-37
These chapters describe the Assyrian siege and Hezekiah's prayerful response, emphasizing God's deliverance.

Nehemiah 4
This passage describes the rebuilding of Jerusalem's walls under Nehemiah, drawing a parallel to Hezekiah's efforts in fortifying the city.

Ephesians 6:10-18
The armor of God passage connects to Hezekiah's preparation of weapons and shields, symbolizing spiritual readiness and defense.
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Abundance, Ascend, Broken, Buildeth, Building, Built, Causeth, Courage, Darts, David, Erected, Fortified, Got, Heart, Higher, Instruments, Large, Maketh, Making, Millo, Numbers, Outside, Raised, Rebuilt, Reinforced, Repaired, Repairing, Resolutely, Sections, Shields, Sorts, Store, Strengthened, Strengtheneth, Strong, Supporting, Terraces, Towers, Town, Wall, War, Weapons
Dictionary of Bible Themes
2 Chronicles 32:5

     5209   armour
     5527   shield
     5585   towers
     5612   weapons

2 Chronicles 32:1-5

     5529   sieges

2 Chronicles 32:1-22

     5305   empires

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 32:5 NIV
2 Chronicles 32:5 NLT
2 Chronicles 32:5 ESV
2 Chronicles 32:5 NASB
2 Chronicles 32:5 KJV

2 Chronicles 32:5 Commentaries

Bible Hub
2 Chronicles 32:4
Top of Page
Top of Page