It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did. It was HezekiahHezekiah, the son of Ahaz, was the 13th king of Judah, known for his faithfulness to God and his reforms to restore proper worship. His name in Hebrew, "חִזְקִיָּהוּ" (Chizqiyahu), means "Yahweh strengthens." This highlights the divine empowerment and support he received throughout his reign, emphasizing the importance of relying on God's strength in leadership and personal life. who blocked the upper outlet The act of blocking the upper outlet of the Gihon spring was a strategic move by Hezekiah. The Hebrew word for "blocked" is "סָתַם" (satham), which means to stop up or seal. This action was not only a defensive measure against the Assyrian siege but also a demonstration of wisdom and foresight. It reflects the importance of using God-given wisdom to protect and provide for one's community. of the waters of the Gihon spring The Gihon spring was a vital water source for Jerusalem, located in the Kidron Valley. The name "Gihon" is derived from the Hebrew "גִּיחוֹן" (Gichon), meaning "bursting forth," symbolizing life and sustenance. Water, often a symbol of life and purity in Scripture, underscores the necessity of spiritual nourishment and the sustaining power of God in the believer's life. and channeled them down Hezekiah's engineering feat involved channeling the waters through a tunnel, known today as Hezekiah's Tunnel or the Siloam Tunnel. The Hebrew word "יָשַׁר" (yashar) means to make straight or direct. This act of channeling represents the importance of directing resources wisely and ensuring that God's provisions reach their intended purpose, much like the spiritual guidance needed to direct one's life according to God's will. to the west side of the City of David The City of David refers to the ancient core of Jerusalem, emphasizing the historical and spiritual significance of the location. By directing the water to the west side, Hezekiah ensured the city's survival and prosperity. This act symbolizes the need to protect and nurture the spiritual heart of a community, ensuring that it remains a place of refuge and strength. And Hezekiah prospered The prosperity of Hezekiah is attributed to his faithfulness and obedience to God. The Hebrew word "צָלַח" (tsalach) means to advance, succeed, or thrive. This prosperity is not merely material but encompasses spiritual and communal well-being, illustrating the biblical principle that true success is found in aligning one's actions with God's purposes. in all that he did This phrase underscores the comprehensive nature of Hezekiah's success. His endeavors, whether political, military, or spiritual, were blessed by God. It serves as a reminder that when one's life is fully committed to God, His favor extends to all areas, encouraging believers to seek God's guidance in every aspect of their lives. Persons / Places / Events 1. HezekiahThe King of Judah known for his faithfulness to God and his reforms to restore proper worship. He is noted for his trust in God during the Assyrian siege and his efforts to strengthen Jerusalem's defenses. 2. Gihon SpringA vital water source located outside the walls of ancient Jerusalem. Hezekiah's engineering project redirected its waters to ensure the city's water supply during sieges. 3. City of DavidThe ancient core of Jerusalem, named after King David, who established it as the capital of Israel. It was a strategic and spiritual center for the Israelites. 4. Hezekiah's TunnelAn engineering marvel of the ancient world, this tunnel was constructed to bring water from the Gihon Spring into the city, demonstrating Hezekiah's wisdom and foresight. 5. Prosperity of HezekiahThe verse highlights that Hezekiah prospered in all his endeavors, attributed to his faithfulness and reliance on God. Teaching Points Faith and ActionHezekiah's account teaches us the importance of combining faith in God with practical action. While he trusted God for deliverance, he also took wise steps to protect his people. Godly LeadershipHezekiah exemplifies how leaders should prioritize the welfare of their people and seek God's guidance in their decisions. Divine ProsperityTrue prosperity comes from aligning our actions with God's will. Hezekiah's success was a result of his obedience and dedication to God. Preparation and WisdomJust as Hezekiah prepared for potential threats by securing the water supply, we should be wise and proactive in addressing challenges in our lives. Bible Study Questions 1. How does Hezekiah's approach to the Assyrian threat demonstrate the balance between faith and practical action in our own lives? 2. In what ways can we apply Hezekiah's example of godly leadership in our personal and professional spheres? 3. How does the account of Hezekiah's tunnel encourage us to seek God's wisdom in our planning and decision-making? 4. What are some areas in our lives where we need to trust God for prosperity and success, as Hezekiah did? 5. How can we ensure that our actions and plans align with God's will, as seen in Hezekiah's life and reign? Connections to Other Scriptures 2 Kings 20:20This verse also mentions Hezekiah's construction of the pool and the conduit, providing a parallel account of his achievements. Isaiah 22:9-11These verses describe the preparations made by Hezekiah to secure Jerusalem's water supply, emphasizing the importance of the Gihon Spring and the tunnel. Proverbs 3:5-6This passage encourages trust in the Lord and acknowledges Him in all ways, which aligns with Hezekiah's reliance on God for success. Psalm 46:4This verse speaks of a river whose streams make glad the city of God, symbolically connecting to the life-giving water Hezekiah secured for Jerusalem. People Amoz, David, Hezekiah, Isaiah, Manasseh, SennacheribPlaces Assyria, Babylon, Gihon, Jerusalem, Lachish, MilloTopics Beneath, Blocked, Channeled, Closed, David, Directed, Directeth, Gihon, Hezekiah, Hezeki'ah, Higher, Outlet, Prospered, Prospereth, Source, Spring, Stopped, Straight, Succeeded, Town, Undertook, Upper, Watercourse, Waters, West, WorksDictionary of Bible Themes 2 Chronicles 32:29 8780 materialism, and sin 2 Chronicles 32:27-29 5399 luxury 5601 village Library A Strange Reward for Faithfulness After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly … Alexander Maclaren—Expositions of Holy ScriptureSome Buildings in Acra. Bezeiha. Millo. Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: … John Lightfoot—From the Talmud and Hebraica The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica The Girdle of the City. Nehemiah 3 The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north … John Lightfoot—From the Talmud and Hebraica Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 32:30 NIV2 Chronicles 32:30 NLT2 Chronicles 32:30 ESV2 Chronicles 32:30 NASB2 Chronicles 32:30 KJV
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