2 Chronicles 3:14
He made the veil of blue, purple, and crimson yarn and fine linen, with cherubim woven into it.
He made the veil
The "veil" in this context refers to the curtain that separated the Holy Place from the Most Holy Place in Solomon's Temple. This veil is a significant symbol of separation between God and humanity due to sin. In the Hebrew tradition, the veil represents the barrier that only the high priest could pass through once a year on the Day of Atonement. The making of the veil signifies the meticulous care and divine instruction followed in constructing a place where God would dwell among His people.

of blue, purple, and crimson yarn
The colors mentioned here—blue, purple, and crimson—are rich with symbolic meaning. Blue often represents the heavens or divinity, purple is a symbol of royalty and wealth, and crimson signifies sacrifice and atonement. The use of these colors in the veil underscores the divine nature of the temple and the kingly and sacrificial roles of the Messiah, who would ultimately fulfill the temple's purpose. Historically, these dyes were rare and costly, indicating the value and sacredness of the temple.

and fine linen
Fine linen was a luxury item in ancient times, known for its purity and quality. In the biblical context, linen often symbolizes righteousness and holiness. The use of fine linen in the veil emphasizes the purity required to approach God and the holiness of the space it conceals. Linen's durability and beauty also reflect the enduring and glorious nature of God's covenant with His people.

with cherubim worked into it
Cherubim are angelic beings often associated with the presence of God. In the tabernacle and temple, they are depicted as guardians of sacred spaces. The inclusion of cherubim in the design of the veil serves as a reminder of the holiness of God and the protection of His glory. Scripturally, cherubim are first mentioned in Genesis as guardians of the Garden of Eden, symbolizing the divine protection and the separation of the holy from the profane.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem, following the instructions given by his father, David, and the plans inspired by God.

2. Temple in Jerusalem
The central place of worship for the Israelites, where the presence of God dwelt. The construction of the temple was a significant event in Israel's history.

3. Veil
A significant curtain within the temple, separating the Holy Place from the Most Holy Place, symbolizing the separation between God and humanity due to sin.

4. Cherubim
Angelic beings depicted on the veil, representing the presence and holiness of God.

5. Materials (Blue, Purple, Crimson Yarn, and Fine Linen)
These materials were chosen for their richness and symbolism, often associated with royalty, divinity, and purity.
Teaching Points
Symbolism of the Veil
The veil represents the separation between a holy God and sinful humanity. Understanding this helps us appreciate the significance of Christ's work in reconciling us to God.

The Role of the Temple
The temple was central to Israel's worship and relationship with God. Today, believers are the temple of the Holy Spirit, called to live lives that reflect God's holiness.

Significance of the Colors and Materials
The use of blue, purple, and crimson yarn, along with fine linen, signifies the majesty and purity required in approaching God. This calls us to approach God with reverence and awe.

Cherubim as Guardians of Holiness
The cherubim on the veil remind us of the holiness of God and the need for reverence in worship. They also point to the heavenly reality of God's throne room.

Access to God through Christ
The tearing of the veil at Christ's death signifies that believers now have direct access to God. This encourages us to draw near to God with confidence and faith.
Bible Study Questions
1. How does the construction of the temple and its elements, like the veil, reflect the character and holiness of God?

2. In what ways does the tearing of the temple veil at Jesus' crucifixion impact our understanding of access to God?

3. How can the symbolism of the colors and materials used in the veil inspire our personal worship and relationship with God?

4. What does it mean for us today that we are considered the temple of the Holy Spirit, and how should this influence our daily lives?

5. How can the presence of cherubim on the veil inform our understanding of God's holiness and our approach to worship?
Connections to Other Scriptures
Exodus 26:31-33
Describes the original instructions for the tabernacle's veil, highlighting the continuity of God's design from the tabernacle to the temple.

Matthew 27:51
At Jesus' crucifixion, the temple veil was torn, symbolizing the removal of the barrier between God and humanity through Christ's sacrifice.

Hebrews 10:19-20
Discusses how believers can now enter the Most Holy Place through the "new and living way" opened by Jesus, connecting to the significance of the veil.
Life-BuildingJ. Parker, D. D.2 Chronicles 3:1-14
Memorable DaysJ. Parker, D. D.2 Chronicles 3:1-14
The Surpassing Beauty of the TempleBiblical Museum2 Chronicles 3:1-14
The Building of the TempleT. Whitelaw 2 Chronicles 3:1-17
People
Araunah, Boaz, David, Jachin, Ornan, Solomon
Places
Jerusalem, Most Holy Place, Mount Moriah
Topics
Best, Blue, Byssus, Causeth, Cherubim, Cherubs, Crimson, Fabrics, Fine, Linen, Maketh, Ones, Ornamented, Purple, Red, Thereon, Vail, Veil, Violet, Winged, Worked, Wrought, Yarn
Dictionary of Bible Themes
2 Chronicles 3:14

     4808   crimson
     5258   cloth
     5392   linen
     7344   curtain
     7396   Most Holy Place

2 Chronicles 3:1-14

     7236   Israel, united kingdom

2 Chronicles 3:1-17

     5207   architecture

2 Chronicles 3:4-14

     5399   luxury

2 Chronicles 3:10-14

     4150   cherubim

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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