2 Chronicles 29:10
Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.
Now it is in my heart
This phrase indicates a personal conviction and determination. In the biblical context, the heart often represents the center of one's will and emotions. King Hezekiah, who is speaking here, demonstrates a sincere desire to lead the nation back to God. This reflects the biblical theme of God placing desires in the hearts of His people (Philippians 2:13).

to make a covenant with the LORD,
A covenant in biblical terms is a solemn agreement between God and His people. Hezekiah's intention to renew the covenant signifies a return to faithfulness and obedience. This echoes the covenants made with Abraham (Genesis 15), Moses (Exodus 19-24), and David (2 Samuel 7), emphasizing the importance of covenantal relationships in Israel's history.

the God of Israel,
This title emphasizes the unique relationship between God and the nation of Israel. It highlights God's faithfulness to His chosen people and their identity as His covenant community. The phrase underscores the continuity of God's promises from the patriarchs to the present time of Hezekiah.

so that His fierce anger
The mention of God's fierce anger reflects the consequences of Israel's disobedience and idolatry. In the Old Testament, God's anger is often depicted as a response to covenant unfaithfulness (Deuteronomy 29:24-28). It serves as a warning and a call to repentance.

will turn away from us.
This phrase indicates a desire for divine forgiveness and restoration. The turning away of God's anger is contingent upon repentance and covenant renewal. It parallels other instances in Scripture where God's wrath is averted through repentance, such as in the story of Nineveh (Jonah 3:10). This also foreshadows the ultimate reconciliation through Jesus Christ, who turns away God's wrath through His atoning sacrifice (Romans 5:9).

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms to restore proper worship of Yahweh. He is known for his faithfulness and desire to lead the nation back to God.

2. Judah
The southern kingdom of Israel, where Hezekiah reigned. At this time, Judah was experiencing spiritual decline due to previous kings' idolatry.

3. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled by previous rulers. Hezekiah sought to restore it to its rightful state.

4. Covenant
A solemn agreement between God and His people. Hezekiah's desire to renew the covenant signifies a return to faithfulness and obedience to God's laws.

5. The LORD, the God of Israel
The one true God whom Hezekiah seeks to honor and appease through the renewal of the covenant.
Teaching Points
The Importance of Leadership in Spiritual Renewal
Hezekiah's leadership demonstrates the impact a godly leader can have on a nation. Leaders today, whether in the church or community, should strive to guide others toward righteousness.

The Necessity of Covenant Renewal
Just as Hezekiah sought to renew the covenant with God, believers are called to regularly renew their commitment to God, ensuring their lives align with His will.

Turning Away God's Anger
Hezekiah's actions remind us that repentance and obedience can turn away God's righteous anger. This is a call to examine our lives and remove anything that displeases God.

The Role of the Heart in Worship
Hezekiah's desire to make a covenant "in my heart" underscores the importance of heartfelt devotion in our relationship with God, beyond mere external rituals.

Restoration of True Worship
The restoration of the temple signifies the need to restore true worship in our lives, focusing on God and removing idols that distract us from Him.
Bible Study Questions
1. How does Hezekiah's leadership in 2 Chronicles 29:10 inspire you to influence others toward spiritual renewal in your own context?

2. In what ways can you personally renew your covenant with God, ensuring that your heart is fully devoted to Him?

3. Reflect on areas of your life where you might be experiencing God's discipline. How can repentance and obedience help turn away His anger?

4. What "idols" or distractions might be hindering your worship of God, and how can you remove them to restore true worship?

5. How does the concept of covenant in 2 Chronicles 29:10 connect with the New Covenant established through Jesus Christ, and what practical implications does this have for your daily walk with God?
Connections to Other Scriptures
2 Kings 18
Provides a parallel account of Hezekiah's reign and reforms, emphasizing his trust in the Lord and his efforts to remove idolatry.

Deuteronomy 29
Discusses the covenant between God and Israel, highlighting the blessings of obedience and the consequences of disobedience.

Isaiah 1
Calls for repentance and a return to true worship, similar to Hezekiah's reforms.

Psalm 51
A prayer of repentance, reflecting the heart attitude Hezekiah likely encouraged among the people.
The Best CovenantJohn Lewis.2 Chronicles 29:10
The Use of Covenanting with GodSkeletons of Sermons2 Chronicles 29:10
Co-Operation NeededH. Clay Trumbull.2 Chronicles 29:1-11
Hezekiah, the Good KingSunday School Times2 Chronicles 29:1-11
Hezekiah's Action, the Result of Previous BroodingA. Maclaren, D.D.2 Chronicles 29:1-11
Hezekiah's ReformationT. S. Barbour.2 Chronicles 29:1-11
Hezekiah's ReformationT. Manton, D.D.2 Chronicles 29:1-11
Starting Well2 Chronicles 29:1-11
Taking the Right Stand At FirstA. Maclaren, D. D.2 Chronicles 29:1-11
The Height of OpportunityW. Clarkson 2 Chronicles 29:1-11
The Purification of the TempleT. Whitelaw 2 Chronicles 29:3-19
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Agreement, Anger, Burning, Covenant, Fierce, Fierceness, Heart, Heat, Purpose, Turn, Wrath
Dictionary of Bible Themes
2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:6-10

     6628   conversion, God's demand

2 Chronicles 29:10-11

     8466   reformation

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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