2 Chronicles 25:16
While he was still speaking, the king asked, "Have we made you the counselor to the king? Stop! Why be struck down?" So the prophet stopped, but he said, "I know that God has determined to destroy you, because you have done this and have not heeded my advice."
But as he was speaking
This phrase introduces the confrontation between the prophet and King Amaziah. The Hebrew root for "speaking" (דָּבַר, dabar) often implies not just casual conversation but a declaration or pronouncement, often with divine authority. In the biblical context, prophets were seen as mouthpieces of God, delivering messages that were not merely human opinions but divine mandates. This underscores the gravity of the situation and the seriousness of the prophet's message.

the king asked
The king, in this context, is Amaziah of Judah. His role as king is significant because it highlights the tension between divine authority and earthly power. Historically, kings were seen as God's anointed, yet they were also subject to God's law and prophets. This phrase sets the stage for a clash between human authority and divine instruction, a recurring theme in the Old Testament.

Have we appointed you the king’s counselor?
This rhetorical question reveals Amaziah's arrogance and dismissal of divine counsel. The term "counselor" (יוֹעֵץ, yo'etz) in Hebrew implies a trusted advisor, someone who provides guidance and wisdom. By questioning the prophet's authority, Amaziah is essentially rejecting God's guidance, a dangerous stance for any leader. This reflects a broader biblical theme where reliance on human wisdom over divine instruction leads to downfall.

Stop!
Amaziah's command to "stop" (חָדַל, chadal) is abrupt and forceful, indicating his unwillingness to hear the truth. This word choice reflects a heart hardened against divine correction. In the biblical narrative, such resistance often precedes judgment, as it demonstrates a refusal to repent or change course.

Why should you be struck down?
This phrase suggests a threat of violence against the prophet, a common fate for those who spoke truth to power in ancient times. The Hebrew root for "struck down" (נָכָה, nakah) implies a physical blow or punishment. Historically, prophets faced persecution for their messages, highlighting the cost of delivering God's truth in a world resistant to it.

So the prophet stopped
The prophet's cessation of speech (חָדַל, chadal) is significant. It indicates a withdrawal of divine communication, a sobering moment when God allows individuals to follow their chosen path, even if it leads to destruction. This silence can be seen as a form of judgment, where God respects human free will but also allows the consequences of rebellion to unfold.

but he said
Despite stopping his formal address, the prophet delivers a final, chilling message. This transition from silence to speech underscores the urgency and inevitability of the divine decree. It serves as a last warning, emphasizing that God's plans will not be thwarted by human resistance.

I know that God has determined to destroy you
The prophet's certainty ("I know") reflects divine revelation. The Hebrew word for "determined" (יָעַץ, ya'atz) implies a firm decision or counsel, often used in the context of God's sovereign plans. This phrase highlights the seriousness of Amaziah's actions and the irreversible nature of divine judgment once decreed.

because you have done this
The phrase points to Amaziah's specific actions, likely his idolatry and rejection of God's prophet. In the biblical narrative, actions contrary to God's commands often lead to judgment. This serves as a reminder of the importance of obedience and the consequences of straying from God's path.

and have not listened to my advice
Listening (שָׁמַע, shama) in Hebrew implies not just hearing but obeying. The failure to heed divine advice is a recurring theme in Scripture, often leading to downfall. This phrase underscores the importance of heeding God's word through His messengers, as ignoring it can lead to dire consequences.

Persons / Places / Events
1. Amaziah
- The king of Judah who initially did what was right in the eyes of the Lord but later turned away from God by worshiping the gods of Edom.

2. The Prophet
- An unnamed prophet sent by God to warn King Amaziah about his idolatry and the consequences of his actions.

3. Judah
- The southern kingdom of Israel, over which Amaziah reigned.

4. Edom
- A neighboring nation defeated by Amaziah, whose gods he foolishly adopted, leading to his downfall.

5. God's Judgment
- The divine decision to bring destruction upon Amaziah due to his disobedience and idolatry.
Teaching Points
The Danger of Pride
Amaziah's pride led him to reject wise counsel. We must remain humble and open to correction, especially when it comes from God.

The Consequences of Idolatry
Turning away from God to worship idols, whether literal or metaphorical, leads to spiritual and often physical ruin.

The Role of Prophets and Counselors
God often uses others to speak truth into our lives. We should be attentive and discerning when receiving advice or warnings.

Listening to God's Warnings
Ignoring God's warnings can lead to severe consequences. We should strive to be sensitive to His guidance and correction.

God's Sovereignty in Judgment
God's determination to bring judgment upon Amaziah reminds us of His ultimate authority and the seriousness of disobedience.
Bible Study Questions
1. How does Amaziah's response to the prophet reflect the dangers of pride in our own lives?

2. In what ways can we identify and remove "idols" that may have taken root in our hearts?

3. How can we cultivate a heart that is receptive to God's warnings and corrections?

4. What role do godly counselors play in our spiritual journey, and how can we ensure we are listening to the right voices?

5. How does understanding God's sovereignty and justice impact our view of obedience and disobedience?
Connections to Other Scriptures
1 Kings 13
This chapter recounts another instance where a prophet delivers a message from God, highlighting the importance of heeding divine warnings.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is evident in Amaziah's refusal to listen to the prophet.

2 Chronicles 24:19
This passage describes how God sent prophets to warn the people, but they were not listened to, similar to Amaziah's response.

Romans 1:21-23
These verses discuss the folly of exchanging the glory of God for idols, paralleling Amaziah's actions.

Hebrews 3:15
This verse emphasizes the importance of not hardening one's heart when hearing God's voice, a lesson Amaziah failed to learn.
The Declension of AmaziahT. Whitelaw 2 Chronicles 25:14-16
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Adviser, Appointed, Counsel, Destroy, Determined, King's, Listened, Pass, Prophet, Stop, Stopped, Struck, Talked
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:15-16

     5779   advice

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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