2 Chronicles 21:13
but you have walked in the ways of the kings of Israel and have caused Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab prostituted itself. You have also killed your brothers, your father's family, who were better than you.
but you have walked in the way of the kings of Israel
This phrase highlights the deviation from the path of righteousness that Jehoram, the king of Judah, chose. The "way of the kings of Israel" refers to the idolatrous and sinful practices that characterized the northern kingdom under leaders like Ahab. Historically, the kings of Israel often led their people away from the worship of Yahweh, embracing pagan deities. The Hebrew root for "walked" (הלך, halak) implies a continuous, deliberate choice, indicating that Jehoram's actions were not accidental but a willful departure from God's commandments.

and have led Judah and the people of Jerusalem to prostitute themselves
The term "prostitute themselves" is a metaphorical expression used frequently in the Old Testament to describe spiritual unfaithfulness. The Hebrew word זנה (zanah) conveys the idea of infidelity, often in the context of idolatry. By leading Judah and Jerusalem into idolatry, Jehoram caused the people to break their covenant with God, akin to marital unfaithfulness. This phrase underscores the gravity of Jehoram's sin, as he not only strayed personally but also influenced the entire nation to follow suit.

just as the house of Ahab prostituted itself
The "house of Ahab" serves as a notorious example of apostasy and moral corruption. Ahab, along with his wife Jezebel, introduced and institutionalized the worship of Baal in Israel, leading the nation into deep spiritual decline. By comparing Jehoram's actions to those of Ahab, the text emphasizes the severity of his transgressions. This historical context serves as a warning against the dangers of ungodly alliances and the influence of corrupt leadership.

and you have also killed your brothers, members of your own family
This phrase highlights the extreme measures Jehoram took to secure his throne, reflecting a heart hardened by power and ambition. The act of fratricide was not only a violation of familial bonds but also a direct affront to God's law, which values the sanctity of life. Historically, such acts of violence were not uncommon in ancient Near Eastern monarchies, where power struggles often led to bloodshed. However, for a king of Judah, this was a grievous sin, as it contradicted the covenantal values of justice and mercy.

who were better than you
This final phrase serves as a moral indictment against Jehoram, contrasting his character with that of his slain brothers. The Hebrew word טוב (tov), meaning "good" or "better," implies that Jehoram's brothers were more righteous and perhaps more fitting to lead. This comparison not only highlights Jehoram's moral failings but also serves as a reminder of the potential for righteousness that was lost due to his actions. It underscores the biblical principle that leadership should be based on godly character rather than mere power or position.

Persons / Places / Events
1. Jehoram
The king of Judah who followed the sinful ways of the kings of Israel, particularly the house of Ahab.

2. House of Ahab
A notorious dynasty in Israel known for idolatry and leading the nation away from God.

3. Judah and Jerusalem
The southern kingdom and its capital, led astray by Jehoram's idolatrous practices.

4. Jehoram's Brothers
Members of the royal family who were unjustly killed by Jehoram, described as more righteous than he.

5. Prophet Elijah
Though not directly mentioned in this verse, he is the one who delivered God's message of judgment to Jehoram.
Teaching Points
The Consequences of Idolatry
Jehoram's reign demonstrates the destructive power of idolatry, leading not only to personal downfall but also to the corruption of an entire nation.

The Influence of Leadership
Leaders have a profound impact on those they lead. Jehoram's sinful leadership led Judah astray, reminding us of the responsibility leaders have to guide others in righteousness.

The Tragedy of Jealousy and Murder
Jehoram's murder of his brothers out of jealousy and fear highlights the destructive nature of these sins. Believers are called to love and protect their families, not harm them.

The Importance of Righteousness
The mention of Jehoram's brothers as "better than you" underscores the value God places on righteousness and integrity.

Repentance and Redemption
While Jehoram's account is tragic, it serves as a warning and a call to repentance for those who have strayed from God's path.
Bible Study Questions
1. How does Jehoram's leadership compare to the leadership qualities described in 1 Timothy 3:1-7?

2. In what ways can idolatry manifest in our lives today, and how can we guard against it?

3. Reflect on a time when you were influenced by a leader, positively or negatively. How did it impact your spiritual journey?

4. How can we ensure that jealousy and fear do not lead us to harm others, as seen in Jehoram's actions?

5. What steps can we take to pursue righteousness and integrity in our daily lives, following the example of Jehoram's brothers?
Connections to Other Scriptures
1 Kings 16:30-33
Provides background on the house of Ahab, highlighting their idolatry and evil practices.

Exodus 20:3-5
Relates to the commandment against idolatry, which Jehoram violated by leading Judah into spiritual adultery.

Galatians 5:19-21
Lists the acts of the flesh, including idolatry and murder, which parallel Jehoram's actions.

Matthew 5:21-22
Jesus' teaching on the seriousness of murder, which Jehoram committed against his brothers.

Hebrews 12:1-2
Encourages believers to lay aside sin and fix their eyes on Jesus, contrasting Jehoram's sinful path.
The Letter of ElijahT. Whitelaw 2 Chronicles 21:12-15
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Ahab, Astray, Better, Brethren, Brothers, Cause, Caused, Commit, Death, Family, Father's, Fornication, Fornications, Gods, Harlot, Hast, Idolatries, Idolatry, Inhabitants, Jerusalem, Judah, Killed, Kings, Led, Members, Murdered, Play, Played, Prostitute, Slain, Sons, Themselves, Thyself, Unfaithfulness, Walk, Walked, Whoredom, Whoredoms, Whoring
Dictionary of Bible Themes
2 Chronicles 21:13

     5040   murder
     5661   brothers

2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:12-15

     1431   prophecy, OT methods

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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